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16 September, 2012
Article
American Interest
The Middle East Mess Part One: Over There
Walter Russell Mead
Article 2.
Washington Post
Next up in the Middle East mess? Saudi
Arabia's succession fight
Karen Elliott House
Aricie 3.
Los Angeles Times
In an Islamist Egypt, can diversity survive?
Michael Wahid Hanna and Elijah Zarwan
Al-Ahram Weekly
The gravest Arab challenge
Galal Nassar
Article 5.
NYT
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The Talk of China
Thomas L. Friedman
Article 6.
The Diplomat
Is China's Global Times Misunderstood?
Allen Carlson and Jason Oaks
Artidc
American Interest
The Middle East Mess Part One: Over
There
Walter Russell Mead
September 14, 2012 -- Coming in the middle of the American
campaign season and timed to coincide with eleventh
anniversary of the 9/11 attacks, the violence now shaking the
Middle East has inevitably turned into a US domestic issue. I'll
write about that as the situation unfolds, but at the moment it
seems most important to think about what is happening over
there — and then to think about what this might mean for US
policy or politics.
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This is not a subject I can write about dispassionately. Many of
the places now appearing in the headlines are places I've been:
from the consulate in Chennai, where I attended an iftar event
with a group of American diplomats and some leaders from the
Islamic community in that storied and beautiful city last month
to embassies in Cairo, Khartoum, Tunis and elsewhere that I've
visited over the years. Many of the diplomats there are people I
know, and in all these places I've gotten to know religious,
intellectual and cultural figures and had the chance to talk to
students and others about their concerns. Violence that takes
place somewhere when you know people on both sides of the
barricades is always painful to think about.
With images on TV of smoke billowing from US embassies and
angry crowds assembled outside, more than ever, I am grateful
all the time for the service of the brave people who voluntarily
represent the United States in places where at any moment their
lives can come under grave threat.
If Americans are going to understand what's going on and
process it effectively, the first thing we've got to realize is that
this isn't all about us. The riots in Cairo are basically part of a
local power struggle. Radical Salafists are in a power struggle
with the Muslim Brotherhood; attacking the US embassy forces
President Morsi (as the radical strategists presumably expected)
to side with the US, however slowly or reluctantly. That's a win
for the radicals, who want to tar the Muslim Brotherhood as soft
appeasers who side with the Americans against their own
outraged people.
Striking at the embassy pushes Egyptian politics in a more
radical direction short term, and over the medium term it
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weakens the Muslim Brotherhood and strengthens the more
radical groups. After these last attacks, you are not going to see
many tourists or foreign investors traipsing to Egypt anytime
soon. The already struggling Egyptian economy has taken a hit
that will cut employment. That's going to hurt, and it's going to
reduce the popularity of the government, much to the benefit of
the radicals who hope to replace it.
In many other places, from the West Bank and Gaza to Yemen
and Tunisia, the protest movements are also more important for
what they mean in local politics than about global policy.
Radical movements and imams who work with them seized
eagerly on the Youtube film to generate popular outrage and use
mob anger to make a public statement. Moderates who speak
against violence or try to cool matters look like American
puppets; this is the kind of issue the radicals love, and we can
expect them to milk it for all it is worth.
It's hard at this point to assess how much of this was at least
quasi-spontaneous public reaction and how much reactions were
stimulated and even shaped by organized radical groups. In
Cairo, there seems to have been a mix of angry street protesters
demonstrating more or less at random and organized activists
with a much more definite agenda, but we will not really know
the answers for some time — if ever. However, not all that many
Middle Eastern Muslims are in the habit of trolling Youtube for
blasphemous videos. That the protests came when they did and
that in at least two cases (Egypt and Libya) well organized
cadres used those protests to make more dramatic actions
strongly suggests that something more than simple spontaneous
outrage was at work.
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Libya looks even more like a planned operation. There, radicals
apparently allied to Al-Qaeda in some vague way and possibly
cooperating with Qaddafi loyalists made what appears at this
point to be a well planned, coordinated military strike against
the consulate in Benghazi. Here the timing seemed clearly less
about the film than about the 9/11 anniversary, and it looks more
like a message from hard core radicals rather than explosion of
popular rage.
Again, we will know more as the smoke clears and at this point
we are talking about possibilities rather than conclusions, but
ruling out some kind of planning in at least some of the
incidents on the basis of what we now see is naive.
In any case, the biggest worry now may not be further attacks on
US embassies and consulates in the region; security is very tight
at those facilities now and unless something very unusual
happens, crowds may gather outside the walls, but perimeters
will not be breached. There are no guarantees, but the US has
been thinking hard about these issues since well before 9/11.
The biggest bomb in the region right now, and let us hope and
pray that it doesn't go off, involves the relations between Coptic
Christians and Islamic radicals (and the mobs they can
command) in Egypt. The news is only slowly getting to Egypt
that the film — one of the stupidest pieces of hack work I myself
have seen — was made by a Coptic Christian in the US. When
and if the film is actually viewed in its 14 minutes of amateurism
and low production values, its intention to vent the rage and
frustration some Copts feel about their treatment in Egypt will
be clear. It is an angry, embittered and perhaps not very spiritual
Copt's view of the way Islam treats his community — and a cry
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of anger and frustration.
This is the kind of provocation — even though by a marginal
member of the community and disavowed by the leaders — that
can light firestorms of communal violence and cleansing. That is
what Egypt must watch out for right now, and if you don't like
watching crowds marching against the US embassy, imagine
what could happen if angry mobs with clubs, axes and guns head
into the Christian neighborhoods of Cairo.
Episodes of mass violence and killing of religious minorities
throughout the former territories of the Ottoman Empire — from
the Danube to the Euphrates and the Nile — have been all too
common in the last 150 years. Sometimes the victims have been
Muslims (most recently in Srebenica but between 1850 and the
aftermath of World War One there were plenty of expulsions
and massacres of Muslims as Ottoman power retreated from
Europe); on an even larger scale in the modern Middle East they
have been Christians and, sometimes, Jews and adherents to
variant forms of Islam. If anybody wants to think about worst
case scenarios in Egypt, this is the one to look at. Armenians,
Chaldean Christians, most recently the Christians in Iraq: it has
happened before and though one very much wants to discount
the possibility, things like this could well happen again.
The person who comes out of all this looking smartest is Samuel
Huntington. His book on the "clash of civilizations" was widely
and unfairly trashed as predicting an inevitable conflict between
Islam and the west, and he was also accused of `demonizing'
Islam. That's not what I get from his book. As I understand it,
Huntington's core thesis was that while good relations between
countries and people with roots in different civilizations are
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possible and ought to be promoted, civilizational fault lines
often lead to misunderstandings and tensions that can (not must,
but can) lead to violence and when conflicts do occur,
civilizational differences can make those conflicts worse.
The last few days are a textbook example of the forces he
warned about.
The Islamic value — and it a worthy one on its own terms and
would certainly have been understandable to our western
predecessors who punished blasphemy very severely — of
prohibiting insults to the Prophet of Islam clashes directly with
the modern western value of free expression. To the western eye
(and it's a perspective I share), a murderous riot in the name of a
religion is a worse sin and deeper, uglier form of blasphemy
than any film could ever hope to be. To kill someone created in
the image of God because you don't like the way God or one of
his servants has been depicted in an artistic performance strikes
westerners as an obscene perversion of religion — something
that only a hate-filled fanatic or an ignorant fool could do.
When acts like this take place all over the Islamic world, the
message to many non-Muslims is that the Islamophobes are
right: Islam as a religion promotes hatred, bigotry and
ignorance. This will be held by many people to be a revelation
of the "true" face of a violent religion. Or, alternatively, some
will say that while Islam might be a good enough religion taken
alone, Middle Easterners are savage and ignorant haters who
cannot be trusted and whose culture (rather than their religion)
is one that blends intemperance and stupidity into an ugly stew
of hate.
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At Via Meadia we don't think either Islam or Middle Eastern
culture can be so simply categorized; that's not my point. My
point is that the gap between Muslims and non-Muslims has
grown wider; the reaction of the western world and the Islamic
world to these recent events drives us farther apart. The gulf of
suspicion between the worlds has grown deeper. Europeans will
worry more and be less welcoming to Muslim immigrants. Many
Americans will draw closer to Israel, be more concerned about
any signs of increase in the US Islamic population and have a
harder time trusting the Muslims in our midst.
Those reactions in turn will make Muslims in Europe, North
America and the Islamic-majority parts of the world feel more
suspicious, more threatened and more alienated.
These are some of the chains of causation Huntington was
thinking of when he warned that the world faced the possibility
for this kind of clash. The Obama administration has worked
very hard to reduce the chance of this kind of division, but it
seems clear at this point that a few hours can undermine the
efforts of many years.
Unfortunately, Islamic radicals are deliberately hoping to
promote a clash of civilizations in the belief that a climate of
polarization will strengthen their political power in the world of
Islam. Attacking the embassy in Cairo is an effort to push
Egyptian opinion in a more radical direction, but the radicals
hope that this is part of a larger push that will bring them to
power across the Islamic world. Like Boko Haram in Nigeria,
which hopes to provoke a religious war with the Christians
partly in order to achieve power in the Muslim North, radicals
use the prospect of a clash of civilizations to further their own
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cause throughout the troubled Islamic world.
The US and more generally the west (including Russia, so
perhaps I should say the "Christian world" instead) has tried
several approaches to this situation and so far we haven't been
happy with the results. Confrontation, reconciliation,
cooperation: there are good arguments to be made for them all,
but in practice none of them seem to make the problem go away.
I'll return to this topic in the next few days, but one thing should
be absolutely clear to Americans. Since 9/11, we've had two
presidents who attempted to deal with our problems in the
Middle East. Both presidents notched up some achievements —
but neither president got the job done.
The gap between American opinion and opinion in much of the
Islamic world is as wide now as it was when President Obama
flew to Cairo; things are not getting better.
Mr. Mead is a professor offoreign affairs and humanities at
Bard College. His blog, Via Meadia, appears at the American
Interest Online.
Article 2
Washington Post
Next up in the Middle East mess?
Saudi Arabia's succession fight
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Karen Elliott House
15 September -- From afar, the kingdom of Saudi Arabia
appears immune from the turmoil and uncertainty engulfing
nations such as Syria, Egypt and Libya. But rather than being an
oasis of stability in the Middle East, Saudi Arabia is nearing its
own crisis point.
The elderly sons of Saudi Arabia's founder, King Abdul Aziz
ibn Saud, who have ruled sequentially since his death in 1953,
are approaching the end of the line. And as that happens, the
future of this kingdom on which the world depends for oil has
never been more precarious.
King Abdullah is nearly 90 and ailing. Crown Prince Salman is
76. The royal family can continue to pass the monarchy to
remaining brothers and half-brothers, but even the youngest of
those is already in his late 60s. None is likely to have the
acumen and energy — or even the time — to usher in an era of
reform to solve the kingdom's mounting problems: poor
education, high unemployment, a corrupt bureaucracy, a
sclerotic economy and an increasingly young and frustrated
society. These domestic challenges are compounded by external
ones including Middle East turmoil, the nuclear ambition of the
radical regime in Iran and a fraying alliance with the United
States.
The three historic pillars of Saudi stability are cracking. Massive
oil revenue, which has bought public passivity, is threatened by
peaked production and sharply increased domestic energy
consumption. A supportive Wahhabi Islamic establishment that
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bestowed legitimacy on the House of Saud is increasingly
fractious and is losing public credibility. And now, the royal
family is in danger of division as it is forced to confront
generational succession.
Whether by the choice of the royal family sooner, or by the will
of Allah a bit later, the crown is going to pass to the new
generation. This entails risk as well as opportunity.
The opportunity is obvious. In theory at least, a new-generation
royal — educated, more open-minded and above all more
energetic — could begin to tackle the country's manifold
problems by relaxing political and economic controls and by
providing more efficient and accountable government to relieve
the frustrations of a sullen populace.
Given the stakes involved, however, the risk is that the diffuse
and divided royal family will dither or, worse yet, splinter. The
issue is not merely which new prince would wear the crown, but
the fear among the royals that his branch of the family would
pass it on to its sons and grandsons in perpetuity, precluding
other branches from ever ruling again.
For nearly 60 years, the crown has passed by family consensus
from one brother to the next, occasionally skipping one deemed
incapable or unsuitable for leadership, but otherwise following
the tradition of seniority. Whoever reigned might favor his sons
with particularly plum jobs, but he understood that the crown
would go next not to his sons but to his brothers. It is a system
unlike that of any other monarchy. But in a kingdom where
princes often marry multiple wives and thus produce dozens of
progeny each — now adding up to nearly 7,000 princes — it is a
system that has largely worked.
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Given the royal family's aversion to risk, perpetuation of the
status quo — several more aged and infirm brothers ascending
to the throne — is the most likely choice of senior Saud royals.
But what may seem safe to them is dangerous for the country.
Saudi Arabia these days is all too reminiscent of the dying
decade of the Soviet Union, during which one decrepit leader
succeeded another, from Leonid Brezhnev to Yuri Andropov to
Konstantin Chernenko, before a younger and more open-minded
Mikhail Gorbachev arrived too late to save a stagnant society
and economy. As President Ronald Reagan famously said of
those old Soviet leaders, and as the next U.S. president may say
of the Saudis, "They keep dying on me."
In Saudi Arabia, there are some potential Gorbachevs — or
better — among the grandsons of the founder. Ten of the
l3provincial governors are grandsons, all with administrative
experience, some with genuine talent and almost all sons of
kings. Similarly, there are grandsons holding prominent
positions in some key Saudi ministries. A short list of third-
generation princes who could be king includes Khalid al-Faisal,
governor of Mecca and son of the respected late King Faisal;
Muhammad bin Fand, governor of the oil-producing Eastern
Province and son of the late King Fand; Khalid bin Sultan,
deputy minister of defense and son of the late Crown Prince
Sultan; and Muhammad bin Nayef, deputy minister of interior
for security and son of the late Crown Prince Nayef.
How would a new-generation monarch be selected? Recognizing
how large and divided the royal family had become, in 2006
King Abdullah established an Allegiance Council comprising
each of his remaining brothers or, in the case of deceased
brothers, each one's eldest son. This council of 35 princes is
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intended to represent the entire Saud family in the selection of a
crown prince to succeed the one who automatically ascends to
the throne upon Abdullah's death. Each member of the council
would have one vote; in a country that has no democracy, it
would at least be a form of family democracy. Abdullah, who
exempted selection of his own successor from this process,
already is on his third crown prince, each of whom he personally
chose and two of whom died. As a result, the council has met
only once: at its formation, when it swore fealty to king and
country. Many Saudis fear that the Allegiance Council process
will die with King Abdullah — and with it the hope of a smooth
generational succession.
Family feuds are not an idle worry. The Sauds have ruled Arabia
on and off for more than 250 years. Infighting among several
brothers ended their rule in 1891 and forced into exile a teenage
Abdul Aziz, who later returned and founded the current
kingdom. On his deathbed in 1953, the long-reigning Abdul
Aziz forced his two eldest sons, Saud and Faisal, to swear to
avoid a repetition of this history.
The admonition fell on deaf ears. The two brothers quickly
began quarreling, and their feud continued for more than a
decade before Faisal, with the backing of family members and
religious leaders, forced his elder brother into exile.
Aware of this history, Saudis can only watch and wait, exerting
no influence on succession decisions but aware that rivalries
could break out and a royal house divided might not stand.
Saudi society now bears little resemblance to the passive
populace of even a decade ago. Thanks to the Internet, Saudis
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know about life inside their kingdom and in the wider world,
and they resent the disparities they see. Fully 60 percent of
Saudis are under 20 years old. They know that 40 percent of
Saudis live in poverty; 70 percent can't afford to own a home;
and 90 percent of workers in the private sector are foreigners,
even while unemployment among 20- to 24-year-olds is nearly
40 percent. Saudi men won't take the lower-skilled jobs for
which they are qualified, and even well-educated Saudi women
are not allowed to take jobs for which they are qualified.
Most ordinary Saudis aren't demanding democracy, but merely a
more efficient government and a more equitable distribution of
the oil riches that they believe belong to the country, not just to
the royal family. It is far from certain that a ruler from the new
generation could meet these demands, however modest they may
seem. What is more certain is that the diminishing line of elderly
brothers cannot.
So for the foreseeable future, the royal Saudi 747, richly
appointed but mechanically flawed, flies on, its cockpit crowded
with geriatric pilots. The plane is losing altitude and gradually
running out of fuel. On board, first class is crowded with
princely passengers, while frustrated Saudi citizens sit crammed
in economy. Among them are Islamic fundamentalists who want
to turn the plane around, as well as terrorists who aim to hijack
it to a destination unknown. Somewhere on board there may be
a competent new flight team that could land the plane safely, but
the prospects of a capable pilot getting a chance at the controls
seems slim. And so the 747 remains in the sky, perhaps to be
hijacked or ultimately to crash.
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Karen Elliott House, a Pulitzer Prize winnerfor coverage of the
Middle East, is the author of theforthcoming "On Saudi
Arabia: Its People, Past, Religion, Fault Lines — and Future,"
to be published next week.
Ankle 3.
Los Angeles Times
In an Islamist Egypt, can diversity
survive?
Michael Wahid Hanna and Elijah Zarwan
September 16, 2012 -- Egypt is now set to enter arguably its first
period of Islamist rule. How long that period lasts and what form
it takes is far from determined, a situation highlighted by the
protests and violence in Cairo last week. If all goes according to
plan — a big "if' in Egypt — Egyptians who believe in a
democratic, civil state theoretically have the remainder of
President Mohamed Morsi's term of office to get their collective
act together.
But practically speaking, the short-term political calendar will
not allow them such a lengthy reprieve, with the likelihood of
new parliamentary elections in the coming months and the
current debate over a new constitution. Although broad-based
national political action requires patient grass-roots
organizational efforts that will take years, the current phase of
the country's transition will go a long way toward fashioning a
new legal and political order.
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If non-Islamists and liberals hope to preserve any chance of
having a role in shaping the nation's future, a constructive,
engaged and coordinated opposition will have to emerge. Those
who truly believe in a civil, democratic state must overcome two
bad habits: sniping from the sidelines, as they did under Hosni
Mubarak, and splitting into factions, as they have since time
immemorial.
Following the heady days of Egypt's uprising, the story of the
country's transition has largely been dictated by the struggle for
power between the Muslim Brotherhood and its military
interlocutors. To the extent these two traditional antagonists
have been able to reach stable accommodations and pacts, they
have largely held sway.
We may never know what happened in the corridors of power in
the days leading up to Morsi's surprise military shake-up in
August. However, whether through acquiescence or outright
collaboration, Morsi appears to have made his peace with
enough of the remaining senior leadership now that the
obstinate, old military brass has been swept aside. The exact
parameters of that accommodation between civilian and military
leaders will evolve over time, and the armed forces will
undoubtedly remain an important center of authority.
But now that Morsi has apparently settled the question of
whether he or the generals run domestic affairs, Egypt's non-
Islamists and liberals can no longer hide behind the military.
Their strategy of making Faustian bargains with the generals, of
sacrificing "some" democracy in exchange for a "civil" (non-
religious) state, has been shown to be as ineffective as it was
morally bankrupt.
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Preaching to Muslim Brotherhood politicians that they should
be less Islamist or less politically self-serving has proved to be
naive and ineffectual. The conduct of these politicians since the
fall of Mubarak makes it clear that they seek to consolidate
power and to implement their agenda — an Islamist agenda.
Furthermore, with significant pressure from more rigid Salafist
elements to his right, as was vividly on display in aspects of last
week's demonstrations at the U.S. Embassy in Cairo, Morsi will
face stiff challenges if he does shift course and seek a more
inclusive approach to governance.
In the meantime, Morsi and the Muslim Brotherhood are carving
out control of as much of the state as they can. No doubt they
see these steps as necessary for implementing their plans for
reform and delivering on their promises of a better life for
Egyptians. Be that as it may, there is currently no credible
institutional check on their power to make domestic policy.
It would be foolhardy for Egyptian opposition leaders, however,
to again place their faith in the ability of the military to serve as
a check on the ambitions of the Muslim Brotherhood. Such
authority, to the extent that it might exist, is inherently
undemocratic and lacks transparency. Similarly, the opposition
should take no great comfort in the ability of bottom-up pressure
generated by mass mobilization and public protest to serve as a
barrier to the monopolization of power and the abuse of
authority. In a weary society craving a modicum of stability,
such public shows of force may never again be re-created.
But despite its dominant position in Egyptian politics today, the
electoral strength of the Muslim Brotherhood should not be
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taken as a given. The demands of leadership, the magnitude of
Egypt's challenges and the high expectations of the populace
have already begun to erode its widespread popularity. The
fluidity of political dynamics and the shallowness of party
allegiances were clearly on display in the first round of the
presidential elections, when Morsi won only a quarter of the
vote.
While not losing sight of longer-term efforts to expand their
popular appeal and to establish nationwide political
organizations, the Egyptian opposition must take immediate
steps to counteract the president's de facto monopoly on formal
political power. Liberals must cohere around a core set of
constitutional demands: equal rights for all citizens, religious
freedom, separation of powers, rule of law and issues of due
process.
At this sensitive moment in Egypt's history, consensus-driven
decisions taken by a broadly inclusive coalition stand the best
chance of enduring and ensuring the political stability Egypt
needs to recover economically.
Toward that end, Morsi would do well to remember his
promises to be "a president for all Egyptians," mindful of the
fact that a majority of those who voted for him in the runoffs
preferred someone else in the first round. His political rivals
would do well to cooperate with him and the Brotherhood to
meet the serious practical challenges Egypt faces, to present
themselves as credible alternatives rather than only as armchair
critics, and to keep the agenda focused on solving the country's
problems. To the extent opportunities arise, Morsi's opponents
should meet him halfway, cooperating on those issues on which
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they can agree while articulating a positive alternative on those
issues where they do not.
Michael Wahid Hanna is a fellow at the Century Foundation.
Elijah Zarwan is a fellow at the European Council on Foreign
Relations.
Article 4.
Al-Ahram Weekly
The gravest Arab challenge
Galal Nassar
13 - 19 September 2012 -- What Arab and Egyptian political
elites need is clearer focus in their analyses and understanding of
regional and international relations and a vision unclouded by
extraneous details. For the most part, their approaches to the
puzzles of international relations are still shaped by rigid
classical or hand-me-down formulas. As a result, the
conclusions they reach are often fallacious and the decisions
they take accordingly frequently backfire or, at best, fail to
produce concrete results. Perhaps this, more than any other
factor, helps account for the mounting frustration at the
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succession of defeats and failures of Arab national and
multinational projects that has brought us to the threshold of the
"Islamist project". But will this project, which presents itself as
the alternative and legitimate successor to the Arab nationalist
project, be able to accommodate the types of changes that have
taken place regionally and internationally? Will it be able to
interact with the world effectively, forge productive cooperative
relations or even fight successfully, if it has to, from time to
time?
Perhaps the foremost challenge the Islamist project faces is that
strategic marriage between Israel and the US. This was the shoal
upon which all regional and national projects floundered, again
because of inaccurate readings of strategic equations. Will the
Islamist project succeed where the others failed? Will the
Palestinian cause be rescued from the vicious cycle of conflict
between ineffective Arab national and regional projects and a
persistent US-Israeli project? I suggest not, unless our ability to
read the facts becomes more accurate or, otherwise put, unless
we learn to see the forest for the trees.
Israeli and Western media has recently disclosed the existence of
six US bases in occupied Palestine. They are brimming with
military equipment and ammunition, medical supplies, and
advanced weaponry, and they are constantly being renovated
and replenished. Do these really fall into the category of military
secrets, now revealed? Or do they actually amount to a blatant
reaffirmation of a truth that the Arab world has known from the
very outset, ever since the Balfour Declaration?
All the injustices and crimes that have been visited on the
Palestinian people confirmed this truth/purpose. All the colonial
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powers were complicit in it and took turns in carrying it out.
Their officials spoke of it -- even boasted of it -- in books and
speeches. The chairman of the US Senate's Foreign Affairs
Committee stated it explicitly in a speech he delivered on 29
March 1953 to a crowded assembly dedicated to raising funds
for the Zionist entity: "The US considers Israel as its primary
military and economic base and its mainstay of democracy in the
Middle East." Nine years later, on 10 July 1962, a Haaretz
headline proclaimed, "Israel: the 51st state of the USA". The
accompanying article explained that the leaders of Israel and
most of its people looked to the US for the security of Israel and
had truly begun to believe that Israel was an American state.
A Western military outpost in the Middle East -- this was the
main selling point of the Jewish homeland turned state, and
colonial and neocolonial powers have continued to pursue that
aim to this day, to the mounting detriment of the Palestinian
people. This fact is as clear and as well known as the increasing
levels of military aid to that entity. What is not well known and
rarely, if ever, discussed is who is paying for all that? What are
the real sources of the billions of dollars that are poured into
manufacturing, equipping and sustaining that strategic bastion?
Such questions need to be probed and the relevant facts and
figures must be brought to attention to all peoples concerned. In
like manner, all those responsible should be exposed for the role
they played in this and in the consequences that were inflicted
on the Palestinian people and on the Arab and Islamic worlds.
People have a right to this knowledge, which is part of history
and should be part of our history books.
Do revelations on the number and location of US bases and how
well they are stocked and equipped alter what we already know?
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In the course of revealing the existence of the six US bases, the
Israeli media confirmed that Israel does function as a strategic
foothold and that it actively participates in US offensive military
plans and manoeuvres, such as the military exercises that are
being organised ostensibly in anticipation of Iranian and Syrian
missile strikes.
Austere Challenge 12, as this latest military exercise is known,
is scheduled for October. Some 3,000 US troops are to take part
alongside thousands of Israeli forces with the purpose of testing
missile defence capacities. The manoeuvres are one in a long
series of planning exercises and thinly veiled threats.
Informed sources told Al-Ahram Weekly that Austere Challenge
12 will be the largest ever joint military drill that the US has
held in its strategic outpost and that it may be the final stage of
preparations for a military attack on Iran with the aim of
destroying its nuclear programme while anticipating an Iranian
retaliation. Military officials in the US and Israel have stressed
that this round of manoeuvres is of major importance because it
will also bring into play the Iron Dome and Magic Wand missile
defence systems. According to reports in the Israeli press, the
Israeli army will also be using its newly upgraded Jericho-2
missile early warning system, while the US will be engaging its
Aegis defence system and Patriot missile batteries. It was also
reported that the US administration has requested the
manufacture of 361 Tomahawk guided missiles for the exercise.
The Tomahawks were used in the US invasion of Iraq in 2003.
The foregoing information, which is publicised and easily
accessible, further confirms what it's all about: an uninterrupted
connection between successive US administrations and
American strategic bases in occupied Palestine and elsewhere.
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They further testify to the fact that these are advanced bases for
operations whose ultimate purpose is offensive and to help carry
out US designs to invade, occupy and subjugate other peoples
and plunder their countries' resources.
The military preparations, manoeuvres and drills are the war
drums heralding the project of imperial hegemony over the
entire region. Even the plans themselves are no longer secret
while a train of high-profile official visits by senior US military
officials, such as the commander of the Third Airborne Division
of the European Command, or the US chief-of-staff, or the
secretary of defence, proclaim the true nature and purpose of
Israel as America's number one ally and strategic base in the
region, as well as of the constellation of bases, agreements and
treaties that round out the picture. It takes little effort to read
between the lines of all the statements and reports in order to
take stock what is being planned for the future of the people of
the Arab and Islamic worlds in particular.
The history of that military super-base tells all. The treaties and
agreements with it constantly belie its role and its purpose, and
every obligation, alliance and war in this region has underscored
its primary function and the integral connection between
colonial interests and its own aggressive projects. In Yediot
Aharonot on 3 December 1974, Ariel Sharon (the former Israeli
premier and the chief executor of the Sabra and Shatila
massacre) wrote: "The Americans regard Israel as the bastion
they can rely on to solve the question of Arab oil through
military means." This pursuit has defined the colonial mission
from the Balfour Declaration to today. Did the news about six
military bases add anything new to the equations under which
the Arab and Islamic peoples have been paying the price in oil
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and other resources? How do we explain the silence that has
surrounded this essential reality that has existed for decades?
These are crucial questions that need answers. But more
pressing and more mystifying is the question as to whether those
in this part of the world that are wittingly or unwittingly
complicit in this in some way or other are fully aware of the true
needs and interests of their peoples and what is best for the
future of their nations. We can only hope that this realisation
strikes home soon, for otherwise the Arab Spring will end up
being bent to the service of the US-Israeli project while Egypt
and other countries in the region will continue to suffer a drain
in brain power and resources. Good intentions and patriotic
sounding declarations are not an alternative to opening our eyes.
Ankle
NY]
The Talk of China
Thomas L. Friedman
September 15, 2012 -- Beijing -- HERE is the story of today's
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China in five brief news items.
STORY NO. 1 For most of the last two weeks, Xi Jinping, the
man tapped to become China's new Communist Party leader,
was totally out of sight. That's right. The man designated to
become China's next leader — in October or early November —
had disappeared and only resurfaced on Saturday in two photos
taken while he was visiting an agricultural college. They were
posted online by the official Xinhua news agency. With the
Chinese government refusing to comment on his whereabouts or
explain his absence, rumors here were flying. Had he fallen ill?
Was there infighting in the Communist Party? I have a theory:
Xi started to realize how hard the job of running China will be
in the next decade and was hiding under his bed. Who could
blame him?
Chinese officials take great pride in how they have used the last
30 years to educate hundreds of millions of their people, men
and women, and bring them out of poverty. Yet, among my
Chinese interlocutors, I find a growing feeling that what's
worked for China for the past 30 years — a huge Communist
Party-led mobilization of cheap labor, capital and resources —
will not work much longer. There is a lot of hope that Xi will
bring long-delayed economic and political reforms needed to
make China a real knowledge economy, but there is no
consensus on what those reforms should be and there are a lot
more voices in the conversation. Whatever top-down monopoly
of the conversation the Communist Party had is evaporating.
More and more, the Chinese people, from microbloggers to
peasants to students, are demanding that their voices be heard —
and officials clearly feel the need to respond. China is now a
strange hybrid — an autocracy with 400 million bloggers, who
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are censored, feared and listened to all at the same time.
So Xi Jinping is certain to make history. He will be the first
leader of modem China who will have to have a two-way
conversation with the Chinese people while he tries to
implement some huge political and economic reforms. The need
is obvious.
STORY NO. 2 In March, Chinese authorities quickly deleted
from the blogosphere photos of a fatal Beijing car crash,
believed to involve the son of a close ally of President Hu
Jintao. The car was a Ferrari. The driver was killed and two
young women with him badly injured. "Photos of the horrific
smash in Beijing were deleted within hours of appearing on
microblogs and Web sites," The Guardian reported. "Even
searches for the word `Ferrari' were blocked on the popular Sina
Weibo microblog. ... Unnamed sources have identified the driver
of the black sports car as the son of Ling Jihua, who was
removed as head of the party's general office of the central
committee this weekend." It was the latest in a string of
incidents spotlighting the lavish lifestyles of the Communist
Party elite.
Chinese authorities are so sensitive to these stories because they
are the tip of an iceberg — an increasingly corrupt system of
interlocking ties between the Communist Party and state-owned
banks, industries and monopolies, which allow certain senior
officials, their families and "princelings" to become hugely
wealthy and to even funnel that wealth out of China. "Marx said
the worst kind of capitalism is a monopolistic capitalism, and
Lenin said the worst kind of monopolistic capitalism is state
monopolistic capitalism — and we are practicing it to the hilt," a
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Chinese Internet executive remarked to me.
As a result, you hear more and more that "the risks of not
reforming have become bigger than the risks of reforming." No
one is talking revolution, but a gradual evolution to a more
transparent, rule-of-law-based system, with the people having
more formal input. But taking even this first gradual step is
proving hard for the Communist Party. It may require a crisis
(which is why a lot of middle-class professionals here are
looking to get their money or themselves abroad). Meanwhile,
the gaps between rich and poor widen.
STORY NO. 3 Last week, the official Xinhua news agency
reported that authorities in the city of Macheng, in Hubei
Province in central China, agreed to invest $1.4 million in new
school equipment after photos of students and their parents
carrying their own desks and chairs to school, along with their
books, "sparked an outcry on the Internet. ... The education gap
in China has become a hot-button issue."
STORY NO. 4 President Hu Jintao suggested that it would be
good if the people of Hong Kong learned more about the
mainland, so Hong Kong authorities recently announced that
they were imposing compulsory "moral and national education"
lessons in primary and secondary schools. According to CNN,
"the course material had been outlined in a government booklet
called `The China Model,' which was distributed to schools in
July." It described China's Communist Party as "progressive,
selfless and united" and "criticized multiparty systems as
bringing disaster to countries such as the United States." High
school students from Hong Kong, which enjoys more freedom
than the mainland as part of the 1997 handover from Britain,
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organized a protest against Beijing's "brainwashing" that
quickly spread to parent groups and universities. As a result, on
Sept. 8, one day before local elections, Hong Kong's chief
executive, Leung Chun-ying, Beijing's man there, announced
the compulsory education plan was being dropped — to avoid
pro-Beijing candidates getting crushed.
STORY NO. 5 A few weeks ago, Deng Yuwen, a senior editor
of The Study Times, which is controlled by the Communist
Party, published an analysis on the Web site of the business
magazine Caijing. According to Agence France-Presse, Deng
argued that President Hu Jintao and Prime Minister Wen Jiabao
"had `created more problems than achievements' during their 10
years in power. ... The article highlighted 10 problems facing
China that it said were caused by the lack of political reform and
had the potential to cause public discontent, including stalled
economic restructuring, income disparity and pollution. `The
essence of democracy is how to restrict government power; this
is the most important reason why China so badly needs
democracy,' Deng wrote. `The overconcentration of government
powers without checks and balances is the root cause of so many
social problems.' " The article has triggered a debate on China's
blogosphere.
This is just a sampler of the China that Xi Jinping will be
inheriting. This is not your grandfather's Communist China.
After three decades of impressive economic growth, but almost
no political reforms, there is "a gathering sense of an
approaching moment of transition that will require a different set
of conditions for Chinese officials to maintain airspeed,"
observed Orville Schell, the Asia Society China expert. The
rules are going to get rewritten here. Exactly how and when is
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impossible to say. The only thing that is certain is that it will be
through a two-way conversation.
Article 6.
The Diplomat
Is China's Global Times
Misunderstood?
Allen Carlson and Jason Oaks
September 14, 2012 -- A growing conviction is taking root in
America that Chinese views of the international system are
becoming increasingly assertive and nationalistic. One of the
prime referents for this contention is the Global Times (Huanqiu
Shibao), a hugely popular Chinese newspaper that is frequently
portrayed as promoting an ever more hardline and nationalist
take on the world.
At first glance this reputation appears to be well deserved. In
recent months the paper has published a number of combative
editorials on the ongoing standoff with the Philippines regarding
ownership of portions of the South China Sea and its territorial
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dispute with Japan over the Diaoyu/Senkaku Islands. In short, it
appears to be at the epicenter of a growing wave of aggressive
Chinese rhetoric. The actual content of the paper, however,
does not live up to such a characterization.
The Global Times' editorial page, called the International Forum
(Guoji Luntan), contains a much more diverse set of views than
the paper's reputation would lead one to expect. Editorials have
appeared in this influential section of the paper for well over a
decade. A comprehensive reading of these pieces uncovers that
while fervent nationalist perspectives were published during this
time, the most prolific non-staff contributors to the International
Forum did not frequently promote such a worldview. On the
contrary, within this elite group a plurality of perspectives about
both China and the rest of the international system was evident.
Even more surprisingly, in recent years such diversity of opinion
became more, rather than less, pronounced.
The top contributors to t
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