📄 Extracted Text (8,663 words)
The
Shimon Post
tie Moss Baer
10 December, 2011
Article 7. The Economist
Political Islam - Everywhere on the rise
Article 2. The Washington Post
A bleak look at America's future
David Ignatius
Article 3. Guardian
As the dust settles, a cold new Europe with Germany in
charge will emerge
Ian Traynor
Article 4. The National Interest
Understanding Egypt's Islamist Turn
Benny Morris
Article 5. The Washington Post
Why Iran remains defiant on the nuclear bomb
Ray Takeyh
Article 6. NOW Lebanon
Hezbollah - Jumping into the fire
Tony Badran
Article 7. Al-Hayat
The Role of Women in Arab Post- Revolutionary Regimes
Raghida Dergham
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The Economist
Political Islam - Everywhere on the rise
Dec 10th 2011 -- Revolution sweeps away a hated tyrant, unleashing
a joyous jumble of hopes. Amid the cacophony a faint but steady
drumbeat grows louder. Soon the whole country marches to this
rhythm. Those who fall out of step find themselves shunted aside or
trampled underfoot, sacrificed to the triumph of an idea that many
exalt as noble but no one can define.
It happened in Iran when Ayatollah Ruhollah Khomeini steered a
broad uprising against the shah into a grimly Islamist cul-de-sac.
Might the same fate await Egypt, where elections seem set to produce
a solid majority of Islamists in parliament? And might the example of
Egypt, the most populous and culturally radiant of Arab countries,
spread across a region primed for revolutionary change?
The bold early advance of Egypt's Islamists, in an electoral process
that still has several rounds to run, has come as a shock to many,
including the country's own largely secular elite. It had been widely
assumed that the Muslim Brotherhood would capture a plurality
rather than an outright majority of votes, much as its cousins, Nanda
in Tunisia and the Justice and Development Party in Morocco, have
recently done. Founded in 1928 and hounded by all governments
despite—especially recently—professing a fairly moderate version of
Islam, the Brotherhood is known for its political savvy as well as its
resilience and discipline. The dozens of other parties competing in
Egypt's elections are inexperienced, narrowly based or tainted by
association with the fallen regime.
In the first round of voting for the lower house of parliament,
covering a third of Egypt's 27 governorates, the Brotherhood's
Freedom and Justice Party won a startling 46% of seats with 37% of
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the party-list vote. More striking still was the performance of Nour,
the Party of Light, a rival representing the puritanical Salafist strain
of Islam. Partly inspired by Saudi Arabia's strict Wahhabism,
Egypt's Salafists seek to purge the faith of modern accretions and
impose literal interpretations of dogma.
Though only a few months old, and despite doubts that it could unite
an array of often squabbling Salafist factions, Nour won 24% of the
party-list vote and 21% of the seats. The biggest secular party trailed
with 10% of the seats. In some districts the neophyte Salafists beat
the Brotherhood's slick political machine by wide margins. Add in
smaller parties that are offshoots of the Brotherhood, and the
Islamists appear to have secured two-thirds of the first-round seats.
Much of the voting to come is in rural districts that are Islamist
strongholds, so this tally is unlikely to diminish before the next two
rounds of elections conclude in mid-January.
Why did the scale of the Islamists' triumph so surprise Egypt's
mainly secular pundits? Mostly this reflects the success of Egyptian
governments, beginning long before Hosni Mubarak came to power,
in denying that the bulk of Egyptian society has always been deeply
conservative and fervidly religious. Whatever inroads secularism
made in the 20th century, a generation-long, worldwide Islamist
revival has washed much of it away.
The reality is that most Egyptians remain grindingly poor, ill
educated and alienated from a ruling class seen as more attuned to
Western fashions than local custom. In a survey of attitudes in seven
Muslim-majority countries in December 2010 by Pew, an American
research organisation, Egyptians proved the most likely to prefer
"fundamentalists" over "modernisers" as champions of Islam. More
than half of Egyptians favoured separating the sexes at work,
compared with just 13% among Turks. Only Pakistan matched
Egypt's enthusiasm for such traditionally Islamic penalties as stoning
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for adultery, amputation for theft and death for apostasy, despite the
fact that Egyptian courts have shunned such punishments for a
century.
Youssef Ziedan, an Alexandrian novelist, explained in a recent
column that he came to understand the Salafists' attraction after
taking a wrong turn and getting lost in a maze-like ghetto whose
existence he had been completely unaware of. This was just one of
hundreds of such places across the country, with untold thousands
jammed into dark streets under no guidance or rule: "People there
have no recourse except to Islamists; there is no one else to impose
any sort of order. The Mubarak regime created such realities by
neglecting Egyptians whose only sin was that God created them in
the age of Mubarak."
Villagers in the rural province of Fayoum, south-west of Cairo, who
were for decades corralled to vote for Mr Mubarak's party in
fraudulent polls, got little in return except for brutal police, venal
officials and rutted roads. But for many years Muslim Brothers have
paid small stipends to widows and supplied water buffaloes on easy
repayment plans to landless peasants. Salafists, whose fiery sermons
thrill mosque-goers and have propelled a fashion for full-face veils,
now also do their bit, distributing cut-price food for religious feasts
and offering classes in Koran recitation. Perhaps more importantly,
they have gained a bully pulpit on numerous Saudi-funded satellite
television channels that beam round-the-clock religious fare.
The recent elections brought out colourful banners and blaring
tannoys in Fayoum's remotest hamlets but almost none advertised
secular parties. Rallies graced by telegenic Salafist preachers
attracted tens of thousands, while a curious few listened politely to
youthful leftists talking up revolution. Small wonder that the province
gave 14 of its 16 seats to Islamists. Four went to the Salafists, whose
numbers were, ironically, boosted by voters once beholden to Mr
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Mubarak's now-disbanded party, who are still instinctively
mistrustful of the Brotherhood.
What do they want to do?
Surrounded by well-wishers at his home on a narrow dirt street in the
village of Nazla, Wagih al-Shimi insists his Nour party would have
done even better if the Brothers had not cheated. Blind from birth and
lushly bearded, Fayoum's new MP is a doctor of Islamic
jurisprudence, preaches in local mosques, and has a reputation for
resolving disputes according to Islamic law.
"We owe our success to the people's trust, to their love for us
because we work for the common good, not personal gain," says Mr
Shimi. As for a party programme, he says his lot will improve
schools, provide jobs and reform local government, introducing
elections at every level to replace Mubarak-era centrally appointed
officials. As for the wider world Mr Shimi is vague, except to say
that Egypt should keep peace with any neighbour that refrains from
attacking it.
The Brotherhood echoes this parochialism: its party's 80-page
manifesto mentions neither Israel nor Palestine. The two groups have
more in common. The Brothers profess to share the Salafists' end
goal; namely, to regain the pre-eminent role for Islam in every aspect
of life that they believe it once held. Some leading Brothers even
describe themselves as Salafist in ideology. Many secular Egyptians,
too, especially Coptic Christians, who make up an increasingly
beleaguered 10% minority, see little difference between rival
Islamists.
Yet within the broad spectrum of political Islam, the distinctions
between two are telling. Muslim Brothers tend to be upwardly mobile
professionals, whereas the Salafists derive their strength from the
poor. The Brothers speak of pragmatic plans and wear suits and ties.
The Salafists prefer traditional robes and clothe their language in
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scripture. The Brothers see themselves as part of a wide, diverse
Islamist trend. The Salafists fiercely shun Shia Muslims. Asked what
he thinks of Turkey's mild Islamist rule, a Nour spokesman snaps
that his party had nothing to take from Turkey bar its economic
model.
Nour says it rejects Iranian-style theocracy, but equally rejects
"naked" Western-style democracy. Instead, in what some Salafists
see as a daring departure from previous condemnation of anything
that might dilute God-given laws, it wants a "restricted" democracy
confined by Islamic bounds. Yasir Burhami, a top Salafist preacher,
says that his mission is to "uphold the call to Islam, not to impose it
on people." Still, he believes the party can convince Egyptians to
accept such things as banning alcohol, adopting the veil and
segregating the sexes in public because "we want them to go to
heaven".
Brotherhood leaders say instead that they must respect the people's
choice. Their party includes a few Christians. It worked hard to build
a coalition with secularists, too, though most of its partners soon
withdrew. Whereas Nour party leaders openly call for an alliance
with the Brothers to pursue a determined Islamist agenda, the older
group, with its long experience of persecution, is wary. It says fixing
Egypt's ailing economy should take priority over promoting Islamic
mores. The Brotherhood would probably prefer a centrist alliance that
would not frighten foreign powers or alienate Egypt's army, which
remains an arbiter of last resort.
In any case, a Brotherhood-led government is not in the immediate
offing. Egypt's generals, discomfited as anyone by the Islamists'
advance, seem determined to find ways to delay it. They insist on
retaining the right to appoint a cabinet and are seeking to dilute the
new parliament's role in writing a constitution. Egypt's fractious
liberals are deeply sceptical of the military, but may revert to
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accepting a further dose of military dictatorship to stave off the
Islamist tide, at least for a while. Just possibly, they may also
embrace the Brothers as the best guarantee of getting the soldiers
back to the barracks.
Whatever the outcome, Egypt looks set to join a broader regional
trend that has seen a more pragmatic, tolerant form of Islamism rise
to dominate the political scene, by way of the ballot box rather than
the gun barrel. As Islamist parties come to the fore, from Iraq to
Morocco, it is worth bearing in mind the words of Safwat Abdel-
Ghani, the leader of an Egyptian Salafist group that once preached
terrorism in the name of jihad, on the death of Osama bin Laden: "Al-
Qaeda has not been destroyed by the `war on terror' but by popular
revolutions that made it unnecessary."
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Anicic 2.
The Washington Post
A bleak look at America's future
David Ignatius
December 10 -- Is American power in decline, relative to the rest of
the world? That question is at the center of a provocative study by the
U.S. intelligence community exploring what the world might look
like in 2030.
The answer, judging by comments from a panel convened to discuss
the topic, is that America faces serious trouble: The U.S. economy is
slowing, relative to its Asian competitors, which will make it harder
for the country to assert its traditional leadership role in decades
ahead. That, in turn, could make for a less stable world.
This pessimism among intelligence analysts contrasts sharply with
the relentlessly upbeat prognostications made by politicians,
especially the field of Republican presidential candidates, who
describe an America of perpetual sunshine and unchallenged
leadership. That's certainly not the view of this nonpartisan group.
The unclassified study, titled "Global Trends 2030," is being
prepared by the National Intelligence Council, which is part of the
Office of the Director of National Intelligence. This is the fifth such
study (the first, published in 1996, looked toward 2010) and the only
one to radically question U.S. staying power.
In preparing the document, the analysts decided to focus on
America's role in shaping the global future. "You have to be
intellectually honest that there are changes in the U.S. role, and the
role of rising powers," that will affect events, explains Mathew
Burrows, a counselor at the National Intelligence Council and the
principal author of the report.
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Burrows and other contributors met in Washington this month to hear
outside comments — and it was an eye-opening discussion. A
somewhat pessimistic paper on the U.S. economic outlook, prepared
by Uri Dadush of the Carnegie Endowment for International Peace,
was criticized at this meeting for not being pessimistic enough.
The base-line scenario offered by Dadush was that America would
avoid economic icebergs and stabilize its deficit and debt problems.
The U.S. economy would grow an average of 2.7 percent annually
between 2010 and 2030, and the country's share of Group of 20 gross
domestic product would decline from about a third to about a quarter.
Dadush offered a second, bleaker picture, where breakup of the euro
zone triggers a huge financial crisis that spreads to the United States.
After several years of deep recession, the United States begins to
expand but anemically. Under this forecast, U.S. growth would
average just 1.5 percent through 2030. "Seen as a country on the
down slide, the United States is both incapable of leading and
disinclined to lead," wrote Dadush about the more negative version.
A disturbing consensus emerged among the analysts that something
closer to the pessimistic scenario should be the base line. Fred
Kempe, president of the Atlantic Council, the think tank that hosted
the meeting, sums up the views of these analysts and of a similar
exercise last month by the World Economic Forum when he warns
that the biggest national-security threat is "the danger of receding
American influence on the world stage."
My own view (I was asked to critique the presentations as an
independent journalist) is that the key issue is how the United States
adapts to adversity. That offers a slightly more encouraging picture:
Relative to competitors, America still has a more adaptive financial
system, stronger global corporations, a culture that can tap the talents
of a diverse population and an unmatched military. The nation's
chronic weakness is its political system, which is approaching
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dysfunction. If the United States can elect better political leadership,
it should be able to manage problems better than most competitors.
What other trends does the National Intelligence Council foresee in
2030? Burrows explained that the study will look at 15 or so
"disruptive technologies" and their potential impact; it will examine
governance and the growing gap between the pace of economic and
political change and the ability of local, national and global
governance to respond; and it will forecast likely conflicts — and
assess ways that cyber, bio and other new weapons could empower
individuals and small groups.
Here's the most interesting footnote to this gloomy exercise. Burrows
said that as he discusses his 2030 project with analysts around the
world, he finds them much less downbeat about America's prospects.
"The Chinese are the first ones to say that we are too pessimistic
about our future," he reports, and Brazilian and Turkish analysts have
said much the same thing.
Burrows noted that the nonpartisan report will be released after the
2012 presidential election. But the issue of America's future will
surely be at the heart of the coming campaign.
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Amcic 3.
Guardian
As the dust settles, a cold new Europe
with Germany in charge will emerge
Ian Traynor
9 December 2011 - As a clear damp dawn rose over Brussels on
Friday morning, the tired and tetchy leaders of Europe emerged,
bleary-eyed from nine hours of night-time sparring over how to
rescue the single currency and indeed the entire European project.
Brave faces were put on, bluffs called, counter-bluffs revealed, vetoes
wielded. Histrionics from France's Nicolas Sarkozy, poker-faced
calm from Germany's Angela Merkel, David Cameron gambling the
UK's place in Europe by opting to battle for Britain rather than
helping to save the euro. When the dust settles, Friday 9 December
may be seen as a watershed, the beginning of the end for Britain in
Europe. But more than that — the emergence for the first time of a
cold new Europe in which Germany is the undisputed, pre-eminent
power imposing a decade of austerity on the eurozone as the price for
its propping up the currency.
The prospect is of a joyless union of penalties, punishments,
disciplines and seething resentments, with the centrist elites who run
the EU increasingly under siege from anti-EU populists on the right
and left everywhere in Europe.
"For the first time in the history of the EU, the Germans are now in
charge. But they are also more isolated than before," said Charles
Grant, director of the Centre for European Reform thinktank. "The
British are certainly more marginal than before. Their influence has
never been lower in my lifetime."
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Whether or not the summit has saved the euro remains, of course, to
be seen. At a single stroke, however, it has transformed Britain's
place in Europe. With the fate of the currency at stake in the EU's
worst crisis, Cameron opted for a fight and lost, placing the interests
of the City of London before the European priority. Battling for
Britain and wielding my veto in the Great British national interest,
Cameron averred. There are senior UK officials who believe the
prime minister betrayed the British national interest by picking the
wrong fight at the wrong time, losing, and forfeiting a seat at the
table that will determine the future shape of the EU.
"Cameron has miscalculated and performed rather badly. He didn't do
well," said a senior EU official. If the main summit narrative was UK
v EU, the frictions, anxieties and animosities generated by Germany's
new ascendancy, however, extend much more broadly, enveloping
France, Spain, Italy, Greece and others. Cameron went to Brussels
saddled with backbench taunts of being the new Neville
Chamberlain. The nasty references to the 1938 appeasement of
Hitler, however, are not only heard on the Tory backbenches and in
the Europhobic tabloids in Britain.
Nicolas Sarkozy, too, is contending with attacks from the right and
the left that he has capitulated to Berlin and is being compared with
the Frenchman who was with Chamberlain in Munich in 1938 —
Edouard Daladier. In Greece, Italy and Spain the talkshows and
newspapers are bristling with anti-German grudges, regularly
bringing up the second world war, the Nazis, the alleged "Fourth
Reich".
And in Germany itself, where its leaders are ambivalent about their
new power and feel willfully misunderstood, columnists are
calculating how much it is costing the country to bail out the
eurozone's feckless states and comparing the figures to the colossal
reparations it was forced to pay after the first world war, triggering
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the backlash which paved the way for Hitler. "We are going to have
to put up with a bit of Germanophobia," wrote Jakob Augstein in Der
Spiegel this week. "Europe has returned to the stereotypes of the
postwar years. The ugly German is back ... it would be better for
Germany to get things wrong together with its partners than to insist
on being right alone."
As German exports crash through the Eltrn barrier for the first time
this year and arguments about surpluses and deficits are seen in
Berlin as the rest of Europe wanting to penalise its industries for
success, there is little sign of Merkel listening to her critics. The
Germans, famously, do not read John Maynard Keynes. Presenting
the case this week for a penalties-based euro regime as the response
to the crisis, a senior German official said: "We have got to get away
from the illusion that state spending creates growth."
"Despite your understandable aversion to inflation, you appreciate
that the danger of collapse is now a much bigger threat," Radek
Sikorski, the Polish foreign minister, countered last week in a speech
in Berlin. It is not clear that the plea was appreciated. Because of the
German preoccupation with saving and not spending and what is seen
as monetarist fetishism, says Grant, "we face 10 years of austerity
with grim German schoolmasters rapping everyone else over the
knuckles".
"When all this austerity hits the real economy, it will be bleak with
unemployment going up," adds a senior official in Brussels.
"The recession we have now entered is the first 'made in Europe'
recession since 1993," says Jean Pisani-Ferry, head of the Bruegel
thinktank in Brussels. "The euro crisis has already taken a significant
toll on the European economy. If things continue to worsen the toll
could be huge."
The shift in the way power is wielded in the EU has been building
incrementally for 20 years, since German unification, the destruction
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of the deutsche mark, the birth of the single currency, and the
liberation then integration of eastern Europe redrew the map and the
politics of Europe.
But the sovereign debt emergency, the financial crisis, and the
response of Europe's leaders have brought the transformation into
clearer focus than ever before this year. Germany calling the shots,
France playing second fiddle, Britain sidelined, the eurozone split
between haves and have nots, the smaller EU states fed up of being
dictated to by a Franco-German "directorium", the European
commission at its lowest point in years despised and ignored by Paris
and Berlin, and the traditional pro-EU governing elite on the
continent (not Britain) being challenged as seldom before by a new
breed of anti-EU populists. This dismal situation is compounded by a
crisis of confidence in leadership and a crisis of credibility in the
markets. "A fractured Europe, inward-looking and navel-gazing,"
says Grant. "Unable to be a world player, staggering from crisis
summit to crisis summit."
Others are less gloomy.
"Eventually Germany too will need to spend and invest," says the
senior EU official. "You will probably have a different French leader.
Merkel could lose the next election. There can be a return to
Keynesian economics. This may be a moment of the domination of
German orthodoxy, but things can change." The pleas to Merkel are
becoming louder and more public. "This is the scariest moment of my
ministerial life," told the German foreign policy elite in Berlin . "The
biggest threat to the security of Poland today? the collapse of the
eurozone. I demand of Germany that, for your own sake and for ours,
you help it survive and prosper. You know full well that nobody else
can do it." Merkel is in an uncomfortable position, feared if she
wields her power overbearingly and criticised if she fails to lead. he
seems uneasy with Berlin's new pre-eminence. "It's absurd to say that
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Germany wants to dominate Europe in any way," she told the
Bundestag last week. If she decides to heed the pleas, change course,
and help the rest of Europe, Cameron is unlikely to be among the
beneficiaries.
Although the main clash in the wee hours in Brussels on Friday was
between Cameron and Sarkozy, it was Merkel's, not Sarkozy's,
blueprint that the prime minister wrecked. Merkel was alone in
demanding that the route out of the euro crisis was to re-open the
Lisbon treaty and for all 27 member states to facilitate her stiff new
euro regime. Indeed, her demand was opposed by the European
commission, by Herman Van Rompuy chairing the summit, by
France, and by many others who feared that re-opening Lisbon was
jerking open a can of worms. Cameron's veto saves their blushes. But
it does not save the euro and for that there is likely to be payback for
the British.
At least 23 EU countries will now endeavour to hammer out a new
separate stability pact with teeth over the next three months. But
because of legal wrangles over who is empowered to police and
compel fiscal rigour and punish delinquents, the resulting pact may
be weaker than Merkel planned.
In the cold new Europe taking shape, the Germans are more powerful
than everyone else, but not all-powerful.
Ian Traynor is the Guardian's European editor. He is based in
Brussels
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Artick 4.
The National Interest
Understanding Egypt's Islamist Turn
Benny Morris
December 9, 2011 -- Egypt's temporary ruling government, or
Supreme Military Council, decided against publishing the results of
the first round of elections to the People's Assembly, or parliamentary
lower house. This reflected shock and worry over the unexpected
success of the Salafist Al Nour movement—which, according to Al
Jazeera and other knowledgable observers, won 24.4 percent of the
popular vote in first-round districts, including Cairo, Alexandria and
Suez.
While the 36.6 percent reportedly won by the Muslim Brotherhood's
"Freedom and Justice" list was no surprise, it was considered
remarkable that the two Islamist parties together apparently netted
almost two-thirds of the popular vote (which may, in the end, give
them an even larger proportion of the seats in the lower house).
Egypt's other districts, by and large more rural and less educated, are
expected to produce results at least as favorable, if not more so for
the fundamentalists.
The Muslim Brotherhood, which in recent years has avowed its belief
in democracy and human rights and has rejected violence as a means
of achieving power, is expected to head the coalition government that
emerges after the various rounds of elections—for the lower house,
the upper house (the Senate), and the presidency—next summer.
Whether that coalition will include the Salafists or only the secular
and liberal parties, which were trounced in the November vote,
remains unclear. The most powerful of them—the "Egyptian
Faction"—won only 13.4 percent of the votes. It is not clear what the
the reaction will be from the military. The officer class is Egypt's
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traditional bastion of secularism (as Turkey's military was, before its
recent purge by the country's Islamist government) and has important
economic interests that the fundamentalists will likely want to
dismantle.
Since its 1928 founding, the Muslim Brotherhood's credo has been:
"Allah is our objective; the Koran is our constitution; the Prophet is
our leader; Jihad is our way; and death for the sake of Allah is the
highest of our aspirations." The movement's main societal goals are
to enshrine sharia, or Koranic religious law, as "the basis controlling
the affairs of state and society" and "liberate Islamic countries. . .
from foreign imperialism." This includes Palestine, an "Islamic
country" by the Brotherhood's lights, which must be liberated from
Zionism, which it sees as a form of "foreign imperialism."
Geopolitically, the movement's goal has always been the resurrection
of an Islamic empire stretching from Indonesia to Spain (once an
Islamic domain which, according to Islamic doctrine, must revert to
Muslim rule).
Many in the West, taken in by the recent professions of "moderation"
by Brotherhood spokesmen, have ignored the documents that define
the movement's "eternal" verities.
The Salafists have the same general vision for the internal reordering
of Egypt and for the Muslims' geopolitical future, but they seek its
immediate translation into policy and reality, whereas the
Brotherhood has adopted, or so they claim, a gradualist approach
resting on persuasion rather than coercion. Sheikh Abdul Moneim al-
Shahat, one of the Al Nour leaders, recently explained in a television
debate that the Salafists wish to rule a state in which "citizenship will
be restricted by the sharia, freedom will be restricted by the sharia
and equality will be restricted by the sharia." This implies that
Egypt's millions of Coptic Christians will lose their citizenship and
women will be denied equality.
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Salafism, a movement originating with Muslim reformists in Cairo in
the mid-nineteenth century (though Salafist spokesmen insist that it
really "started" with Muhammad in the seventh century), believes
that Muslims must return to the pristine piety and puritan values of
Islam's first generations in the Arabian desert. Jihad against the
infidels is a major component of the Salafi worldview.
Commentators explain the electoral success of both the Brotherhood
and Al Nour as resulting from of the innate religious conservatism of
the Egyptian people but also as stemming from extensive civic good
works—free medical services, distribution of "pita bread, rice and
beans [ful]" to the masses, averting starvation. These have been the
trademarks of the fundamentalist for decades and in the political
realm often make up for the deficiencies of the corrupt and
unegalitarian practices of the military regime that has ruled Egypt
since 1952. In addition, both the Brotherhood and various Salafi
parties that together form the Al Nour list have recruited and
organized popular support for decades, arriving at the current election
process well organized and focused.
The same can't be said for their liberal-secularist rivals, who led the
revolutionary protests last January-February that toppled the
Mubarak government and more recently deterred effective
intervention by the military in the ongoing political process. These
people focused on getting Mubarak and the military out, not on
organizing and recruiting popular support. They now appear poised to
pay the price.
American policy also played a role in the ongoing takeover of Egypt
by Islamists. Early in 2011, President Obama starkly discouraged
Mubarak from unleashing his military and police to crush the
demonstrators and then nudged Mubarak to step down. All the while,
he hailed the birth of freedom in Tahrir Square (a freedom,
incidentally, that has deteriorated, over the past few months, to
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include a series of sexual attacks). In recent months, the Obama
administration similarly has sought to induce the interim military
government to shepherd the electoral process to a "democratic"
conclusion.
This was reminiscent of Obama's predecessor, George W. Bush, who
in 2006 arm-twisted Israel into allowing and facilitating general
elections in the West Bank and Gaza Strip. The results were similar.
The upshot of that earlier prodemocracy advocacy was the victory of
the fundamentalist (and terroristic) Hamas, the Muslim Brotherhood's
offshoot in Palestine, and the defeat of the Fatah in the Palestinian
territories, to both Israel's and the West's chagrin.
Benny Morris is a professor of history in the Middle East Studies
Department of Ben-Gurion University of the Negev. His most recent
book is One State, Two States: Resolving the Israel/Palestine Conflict
(Yale University Press, 2009).
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The Washington Post
Why Iran remains defiant on the nuclear
bomb
Ray Takeyh
December 10 -- Attention has returned to the potential nuclear threat
building in Iran. It has long been assumed that the regime seeks the
bomb for its deterrent power or as a means of projecting influence in
a politically volatile region. As important as these considerations may
be, Iranian nuclear calculations are predicated on a distinctly
domestic calculus: The Islamic Republic perceives it can reclaim its
international standing better with the bomb than without one. Instead
of conceding to intrusive •. resolutions or amending their behavior
on issues of terrorism and regional subversion, Iran's rulers sense that
once they obtain the bomb, they can return to the international fold
on their own terms.
Iranian officials claim that Washington's hostility goes far beyond
the nuclear issue. Supreme Leader Ayatollah Ali Khamenei has
denigrated prospects of diplomatic settlement and claims that
Washington exploits the nuclear issue in hopes of extending its
sanctions policy to other countries. "The change of behavior they
want — and which they don't always necessarily emphasize — is in
fact the negation of our identity," Khamenei insisted in an August
2010 speech. This indictment encompasses Western nations as well
as the •. Security Council and the International Atomic Energy
Agency. After a critical IAEA report was released last month, a
senior adviser to Khamenei, Ali Akbar Velayati, dismissed Iran's
culpability and stressed that the "IAEA will never agree on Iran's
peaceful nuclear activities."
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A clerical oligarchy trapped in a mind-set conditioned by
conspiracies and violent xenophobia paradoxically views both
American entreaties and sanctions as an affirmation of its
perspective. Offers of diplomatic dialogue made in respectful terms
are seen as indications of Western weakness and embolden the
regime to sustain its intransigence. Conversely, coercive measures are
viewed as American plots to not just disarm the Islamic Republic but
also to undermine its rule. Armed with the ultimate weapon, the
Islamists think, they may yet compel the West to concede to Iran's
regional aggrandizement. Ali Larijani, the speaker of parliament who
is often wrongly depicted in Western circles as a pragmatist, has
mused that "If Iran becomes atomic Iran, no longer will anyone dare
to challenge it because they would have to pay too high of a price."
Iranian elites may not be misreading the lessons of proliferation.
Historically, when a nuclear power has emerged, after a period of
sanctions and censure the international community has not only
acquiesced to the country's new capabilities but also invests in the
perpetuation of that regime — partly out of fear of the unknown. If
Tehran achieves the bomb, some — and not just in Moscow and
Beijing — will argue that the regime's collapse is too dangerous to
contemplate. If no reasonable successor to the theocratic regime is
clear, economic sanctions, diplomatic isolation and aid to dissident
forces are likely to be deprecated. After all, if Iran were to undergo a
period of prolonged disorder, characterized by the breakdown of
central authority, political convulsions and/or ethnic separatism, what
would happen to its nuclear arsenal and resources, its scientists and
technicians? Before international pressure erodes state power, many
are certain to marshal arguments similar to those aired on behalf of a
problematic Pakistani government that is a custodian of a dangerous
nuclear arms industry.
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The case of China is similarly suggestive — and disconcerting. Once
a rash, revolutionary Chinese regime detonated its bomb in 1964,
many around the world argued China was too dangerous to be left
alone to nurture its grievances. The task at hand was not to insist on
disarmament but to embed China's bomb in the international security
architecture. Iran similarly hopes that once it discharges a nuclear
device, the international focus will no longer be on its domestic
repression or aid to terrorist groups but on its reintegration into the
global economy as a means of mitigating the adverse consequences
of its bomb.
To be sure, this is a perilous path. Tehran could face further sanctions
and possibly military retribution. Yet for a supreme leader who has
spoken of creating a "real resistance economy" and who tends to
discount the prospect of military strikes, the dividends of defiance
outweigh the advantages of accommodation. A clerical leadership
whose sense of confidence is shadowed by its imagined fears sees the
bomb as a means of ameliorating its vulnerabilities while escaping its
predicament on the cheap.
The writer is a seniorfellow at the Council on Foreign Relations.
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23
AnICIC 6.
NOW Lebanon
Hezbollah - Jumping into the fire
Tony Badran
December 9, 2011 -- Anyone monitoring Hezbollah's rhetoric over
the last several days could not but notice a spike in its apocalyptic
pitch. Perhaps it was the religious occasion of Ashura, but more
likely, it was the result of the tense regional situation, namely the
increased paranoia in Tehran. Convinced that an attack against them
is imminent, the Iranians are now preparing for war and publicly
declaring that Hezbollah, and thus Lebanon, will be their first line of
defense. That is why in his most recent speeches, Hezbollah chief
Hassan Nasrallah has been preparing the Shia community in advance
for the ruin that awaits them as a consequence.
All talk of Hezbollah's "Lebanonization" and its supposed definition
as a "national resistance" aside, the reality is that the group's first and
foremost task is to be Iran's long arm. The Iranians are now making
this fact known explicitly. Two weeks ago, Yahya Rahim Safavi,
former commander of the Revolutionary Guards and military adviser
to Iran's Supreme Guide, Ali Khamenei, declared that in case of an
Israeli attack on Iran, the Iranian retaliation will come from Lebanon,
"because all the Zionist cities are within the range of our ally
Hezbollah's Katyushas." In other words, the order has been given and
Hezbollah is up to bat.
The problem is that, for Hezbollah, this order comes at a rather bad
time, as the Party of God is facing serious constraints and
uncertainties, especially as its Syrian ally struggles for its life, putting
in question the group's strategic depth in Syria. Moreover, Nasrallah
now must mobilize a reluctant Shia community, still reeling from the
utter devastation of the 2006 war, to follow the party into the abyss
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for the sake of its Iranian patron.
It is against this backdrop that Nasrallah's Ashura speeches this past
week, including his rare public appearance with the celebrating
crowd in Beirut on Tuesday, are best understood.
Of all those speeches, perhaps most telling was the one Nasrallah
gave on the third night of Ashura, last Monday. The overriding motif
of the address was the perseverance of the faithful regardless of the
hardships they must face and the sacrifices they must make.
Nasrallah made it amply clear that what was expected of the believers
was nothing short of self-sacrifice. To drive the point home, he
referenced a story from Shia tradition about how the faithful—men,
women and children—willingly jumped into a pit of fire rather than
renounce their Imam.
Nasrallah then tied the ancient lore to the present, revealing the core
of what he expected from his followers. "We, the men, women and
children who held steadfast in the July [2006] war, are not frightened
by their war or their weapons ... In these hard times, facing all the
challenges, dangers and slander, and facing the excessive strength
and cunning of the enemy and the scarcity of supporters and
defenders, we say to Hussein, we will not abandon you, or your
religion, or your banner, or your Karbala, or your goals, even if we
were to be cut, sawed, and our women and children banished,"
Nasrallah shouted, rallying his supporters, welding their religious and
communal identity with Hezbollah.
Similarly, there was little subtlety when Nasrallah made a surprise
appearance in Dahiyeh on Tuesday. The purpose behind that was to
bind himself, Hezbollah and the Shia community in one fate—which
is decided for them in Tehran. "I have chosen to be among you today
for a few minutes ... so the whole world can hear and we can renew
our pledge," he told the crowd. At the heart of this pledge of
allegiance (bay'ah) are Hezbollah's weapons. "We will hold on to our
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resistance and to the weapons of the resistance," he said.
Why is Nasrallah so keen on reaffirming his community's allegiance
to his party at this juncture? The episode of the Katyusha rockets that
were recently fired on Israel is instructive. Hezbollah denied
responsibility, and blame was thrown at an obscure Sunni Islamist
outfit with alleged ties to al Qaeda. Many saw the episode as more of
a Syrian attempt to remind the world that Bashar al-Assad could still
light up the front with Israel, as well as to warn them that what might
come after him would be al Qaeda jihadists. The Syrian regime's
publicists didn't even bother with nuance in making this point.
But the Syrian angle was likely secondary. Furthermore, the accused
Sunni group has denied responsibility for the attack. Most probably,
Hezbollah launched the attack, much in line with Safavi's threat that
immediately preceded it, in retaliation for the mysterious explosions
that have rocked Iranian facilities in the last month. But the subdued
manner in which this was done is the most interesting aspect of the
episode.
Hezbollah's caution does away with an enduring and destructive
myth from the 1990s, which holds that Hezbollah managed to
achieve a "balance of terror" with Israel. In reality, Nasrallah knows
full well what will befall the Shia community, indeed all of Lebanon,
once Hezbollah attacks Israel on behalf of Iran, which is one reason
why the party remained mum about the Katyusha attacks.
With the prospect of the decimation of his Shia followers, it becomes
easier to understand why Nasrallah is practically beseeching them,
preemptively, to persevere in the face of inevitable devastation and,
literally, jump with him into a pit of fire. For that is what he and his
superiors in Iran will bring raining down on their heads.
Tony Badran is a research fellow at the Foundation for Defense of
Democracies.
EFTA01071063
Artick 7.
Al-Hayat
The Role of Women in Arab Post-
Revolutionary Regimes
Raghida Dergham
09 December 2011 -- The subjection of Arab women will be
inevitable if Islamist political parties seize power in the countries of
change, where coups or uprisings took place this year. The condition
of women in Iran in the wake of Khomeini's revolution in 1979 bears
living testimony to the fate of Arab women, if they make similar
mistakes and fail to rebel early on and in a comprehensive fashion.
For one thing, Arab women today would represent an extraordinary
instrument of change, if they were to organize themselves with the
aim of causing political, economic and social change, so as to form a
clear response to the attempts of Islamists to hijack the idea of the
secular state. Resisting subjection may force women to resort to
violence, and this would require courage, boldness and initiative. Yet
civil disobedience would also require these qualities. And so would
"thinking outside the box", through new means and approaches, some
of which entailing confrontation, while others requiring an innovative
and creative strategy. While traditional women's associations have
played and continue to play a necessary role, most of them have
dissociated themselves from politics, considering the latter to be
"men's work".
Women have played significant roles within political organizations,
liberationist or Islamist, yet they have most of the time been excluded
as soon as the revolutionaries or the Islamists came to power. The
condition of women in countries that claim to be enlightened, such as
Lebanon, is also shameful given the absence of women from political
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27
decision-making institutions, as the men of power had not "found"
any women qualified enough to fill even a single ministerial position
under the current Prime Minister, while there were only two female
ministers under the previous one. In fact, the country of freedom and
democracy, as it boasts, has failed to adopt a decision to outlaw
violence against women in compliance with the desires of religious
institutions. The women of Egypt, or most of them, are digging their
own graves as long as their burkas are blinding them to the fate of
their fundamental rights — women's rights from the perspective of
human rights at the very least. Here, the women of Lebanon, a
country not reached by the Arab Spring - which has become an
autumn and a possible prelude to a winter storm-, have one thing in
common with the women of Egypt, Libya, Morocco and Tunisia,
where the fast train of change has arrived, as well as with the women
of the Syrian opposition, who have played striking political roles and
whose fate remains unknown under the alternative forces that would
come to power. What they have in common is the necessity for them
all to form feminist political parties — political parties, not unions or
associations. They are in need of political parties with clear programs
and goals, and a clear focus on the roles played by women in
decision-making. They need parties that are bold and courageous in
calling themselves feminist, then run in elections and demand a 30
percent quota of posts for women, as adopted by the United Nations
35 years ago. These parties would organize protests, demonstrations
and local and international workshops to benefit from the experiences
of women around the world. In fact, the first of such workshops
should be held in collaboration with the women of Iran. And more
still, such workshops should examine ways to make use of the Arab
women's money and their abilities (independently as holders of
capital), yet within a strategy of influence capable of transforming the
standards of an investment in which women would be pioneers and
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decision-makers, and which would have a massive impact on the
country's economy. This way it will be possible to redefine the role
of women in the Arab region and also to reshape their relations with
the new generation of both young men and women. And if the young
generation, which took part in the revolutions of change and in the
overthrow of the regimes, has truly reached political maturity, it
should take the initiative now — before the Islamists finish hijacking
their revolution — to raise Arab women as a slogan, an instrument and
a feature for the democratic road to reform and freedom.
It may be said that a crisis and a confrontation could arise between
the women of modernity and the women of tradition — especially
religious tradition — in view of their different aspirations. Well then,
so be it. Just as there is acceptance of the struggle between the
Muslim Brotherhood and the Salafists for power, or between Leftists
and Islamists, let the difference between the women of modernity and
the women of tradition be accepted and be democratic.
The Libyan women activists are characterized by a great deal of
courage, as they enter into a fateful battle against the Islamist
revolutionaries, and even against the leaders in power who have
rushed to degrade Libyan women by reinstating Libyan men's "right"
to marry four women. Libya's women may well fall victim to the
alliance between the North Atlantic Alliance (NATO) and the
revolut
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