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Subject: March 22 update
22 March, 2012
Article 1.
Foreign Policy
Six Big Lies about How Jerusalem Runs
Washington
Aaron David Miller
Article 2.
Foreign Affairs
Turkey Vs. Iran
Mustafa Akyol
Article 3.
Foreign Policy
Top 10 Lessons of the Iraq War
Stephen M. Walt
Article 4.
Council on Foreign Relations
Surprising Arab Views of the "Turkish Model"
Robert M. Danin
Article 5.
Council on Foreign Relations
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Can China Change?
Interview wwith Minxin Pei
Article 6.
The National Interest
The World America Didn't Make
Amitai Etzioni
Article 7.
The Moscow Times
Why Putin Has Begun Abandoning Assad
Alexander Shumilin
Article I
Foreign Policy
Six Big Lies about How Jerusalem
Runs Washington
Aaron David Miller
March 21, 2012 -- Several years after leaving government, I
wrote a piece in the Washington Post titled "Israel's Lawyer."
The article was an honest effort to explain how several senior
officials in U.S. President Bill Clinton's administration (myself
included) had a strong inclination to see the Arab-Israeli
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negotiations through a pro-Israel lens. That filter played a role --
though hardly the primary one -- in the failure of endgame
diplomacy, particularly at the ill-fated Camp David summit in
July 2000.
Unsurprisingly, the piece was hijacked in the service of any
number of agendas, especially by critics of Israel only too eager
to use my narrow point about the Clinton years to make their
broader one: America had long compromised its own values and
interests in the Middle East by its blind and sordid obeisance to
the Jewish state and its pro-Israeli supporters in the United
States.
Here we go again. Election years seem to bring out the worst --
not only in politicians, but in advocates, analysts, and
intellectuals too. Nowhere are the leaps and lapses of logic and
rationality greater than in the discussion of Israel, the Jews,
domestic U.S. politics, and the Middle East. Once again, we're
hearing that a U.S. president is being dragged to war with Iran
by a trigger-happy Israeli prime minister and his loyal acolytes
in America.
Before we lose our collective minds (again), it might be useful
to review some of the myths and misconceptions about domestic
U.S. politics and America's Middle East policies that still
circulate all too widely in Europe and the Arab world -- and
sadly in the United States too. Here are a half-dozen of the worst
ones.
1. The White House is Israeli-occupied territory.
The idea that American Jews in collusion with the Israeli
government (and, for some time now, evangelical Christians)
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hold U.S. foreign policy hostage is not only wrong and
misleading but a dangerous, dark trope. It coexists with other
hateful -- and, yes, anti-Semitic -- canards about how Jews
control the media and the banks, and the world as well. It's
reality distortion in the extreme, with little basis in fact. The
historical record just doesn't support it. Strong, willful
presidents who have real opportunities (and smart strategies to
exploit them) to promote U.S. interests almost always win out
and trump domestic lobbies.
Indeed, when it counts and national interests demand it,
presidents who know what they're doing move forward in the
face of domestic pressures and usually prevail. Whether it's arms
sales to the Arabs (advanced fighter jets to Egyptians or
AWACS to Saudis) or taking tough positions on Arab-Israeli
negotiating issues in the service of agreements (see: Henry
Kissinger and the 1973-1975 disengagement agreements with
Israel, Egypt, and Syria; President Jimmy Carter, Camp David,
and the Egyptian-Israeli peace treaty in 1978 and 1979; and
Secretary of State James Baker and the 1991 Madrid peace
conference), administrations have their way. The fights can be
messy and politically costly, but that doesn't preclude
policymakers from having them.
No U.S. president would pick a fight with a close ally,
particularly one that had strong domestic support, without good
reason and a clear purpose. To wit, President George H.W. Bush
and Baker's decision to deny the Israelis billions of dollars in
housing-loan guarantees because of settlement construction on
the eve of the Madrid conference made sense. It sent a powerful
signal to the Israelis and Arabs at a critical moment that America
meant business. President Barack Obama's war with Prime
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Minister Benjamin Netanyahu over a settlement freeze didn't:
One was a productive fight with a purpose, and the other was an
unproductive one with no strategy. At the end of the day, Obama
got the worst of all outcomes: He pissed off the Israelis and the
Palestinians, and he got no negotiations and no freeze. That
Obama was seen to have backed down in the end only made
matters worse, making it appear that he lost his nerve with
Netanyahu. Even so, none of this means the Israelis run the
White House. Obama's failure was much a result of a self-
inflicted wound.
2. The U.S.-Israel relationship rests on shared values alone.
Israel's critics believe that without domestic politics, there would
be little to the U.S.-Israel special relationship. Israel's
supporters, meanwhile, like to believe that politics has little to
do with it. Neither is right. The U.S.-Israel relationship is a
curious marriage of shared values, national interests, and
domestic politics.
Sure, common values are at the top of the list. There's no way
the bond between Washington and Jerusalem would be as strong
and as durable these many years without broad public belief that
it was in America's national interest to support a fellow
democracy. These shared values more than anything else -- not
Israel's importance as an strategic ally -- is the foundation of the
bond.
Since 1950, only 22 countries have maintained their democratic
character continuously -- and Israel's one of them. That the
Jewish people have a very dark history of persecution and
genocide and that millions of Americans have powerful religious
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connections to Israel and the Holy Land has only made the sell
easier and the bond stronger.
But let's not kid ourselves -- and activists at the American Israel
Public Affairs Committee (AIPAC) and other Jewish
organizations don't. Without the strong vocal support of a
unified American Jewish community that brings pressure to bear
in Congress, assistance levels to Israel would not be nearly as
high as they have been for so long. AIPAC not only assiduously
guards the pre-existing pro-Israeli tilt among the American
public, but it also defines for much of the Jewish and political
establishment what it means to be pro-Israel in America today.
Its clout on Capitol Hill sends a powerful message to elected
officials, many of whom already share general sympathy with
Israel and who have no desire to cross swords with a powerful
lobby that might jeopardize what they've come to Washington to
do: advance their constituents' interests.
3. Lobbies are evil.
The United States' Founding Fathers were very worried about
factions with special interests. But lobbies and special interests
advocating causes -- from guns to tobacco to senior citizens --
aren't some kind of dark cabal plotting in a cloakroom. They are
a natural part of America's democratic political system and, yes,
part of a culture that has many excesses that bend the system and
often reflect the seamier aspects of U.S. politics. But good luck
trying to eliminate the practice of citizens and groups organizing
to press their elected representatives to support an issue. The
U.S. system -- whatever the Founders intended -- was a natural
for lobbing and special pleading.
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I'm not sure that has ever been clearly understood in the Middle
East or in Europe, where lobbies are viewed as some nefarious
force operating in the shadows with the aim of holding U.S.
foreign policy hostage. When a former Arab diplomat I know
once referred to the U.S. Congress as the Little Knesset, he was
not only mocking a system -- he was jealous too. Arab
Americans only wish they could marshal AIPAC's power.
America's foreign policy -- like its unruly politics-- is forged in a
competitive arena of many voices, influences, and interests. But
let me be clear: I don't want the American Jewish community
controlling Washington's Middle East policy; nor do I want it
run by Congress or regional specialists in the State Department
for that matter.
Here's where a willful, smart president with a sound strategy is
critically important -- both in exercising constitutional powers
and in responding to the practical reality that the executive
branch is the only actor in the U.S. system that can guide and
lead the country abroad. Indeed, the power of the pro-Israel
community recedes the farther away you get from Capitol Hill.
The pro-Israel community has a powerful voice, but it doesn't
have a veto.
4. His Jewish advisors made him do it.
This charge -- which has been leveled at senior officials in both
Clinton's and George W. Bush's administrations -- that
presidents are controlled by a tiny group of American Jewish
advisers is as absurd as it is pernicious. I speak from personal
experience. I admit it freely: Several Clinton administration
officials, including me -- with the best of intentions -- adopted
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an approach to the negotiations between Israel and the
Palestinians in 1999 and 2000, both on substance and on
process, that reflected Israeli needs far more than those of the
Palestinians. These views, however, gained currency not
because the president's advisors, who happened to be American
Jews, were pushing them, but because they made sense to a non-
Jewish president with great sensitivity for the Israelis -- and a
great deal for the Palestinians too.
Some of these same advisors worked for Bush 41 and Baker too,
yet policy turned out quite differently, much more balanced and
tougher on Israel (take, for example, the denial of loan
guarantees). The fact is that policy advisors -- to paraphrase The
Eagles in one of the band's better love songs -- don't take
policymakers anywhere they don't already want to go. Here is
where adult supervision is essential. Indeed, it's ultimately the
responsibility of the president to sort through these views and
determine which ones make sense and which ones don't -- and
then to make the best decision possible. The key is to have a
variety of views. To blame senior official X as the primary
reason a president supports Israel or favors this approach or that
is absurd.
Obama is no lawyer for Israel. If he chooses not to push his
confrontation with Netanyahu, it's not because an advisor with a
pro-Israel agenda is whispering in his ear; it's because the
president has his own political agenda, has other priorities, or
realizes the fight won't produce the Israeli-Palestinian
negotiations he seeks. In the Obama administration, you'd better
believe that it's the president who runs things.
5. Election-year politics are driving Obama to war with Iran.
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You've heard the rap many times. Election-year politics erode a
president's room to maneuver, chain him to collecting votes, and
increase the odds substantially that political interests will trump
the country's. This year's presidential election has been
dominated by the economy, but when foreign policy has
intruded into the campaign, it has been on one issue: Iran. It's
erroneous, however, to conclude that because it's an election
year, Obama is being pushed to war -- either by Republicans or
by the pro-Israel community. Sure, he has toughened his
rhetoric, but whether that's smart politics or smart policy (to
keep the Iranians under pressure) isn't clear. It's probably both.
The fact is, this president doesn't do anything quickly or
recklessly -- or under pressure. He's the deliberator-in-chief.
And as he ponders, one thing is clear: The last thing he needs
leading up to an election he has a very good chance of winning
is a war in the Middle East. And an Israeli strike or an American
one that would bring on $200 a barrel oil, thus raising prices at
the pump and deflating the fragile U.S. economic recovery, is
not something Obama wants. Whatever the Israeli prime
minister got from the president in their meeting this month at the
White House, it wasn't a green -- or even a yellow -- light to
strike Iran's nuclear sites.
6. Barack Obama is just as pro-Israel as Bill Clinton or
George W. Bush.
There's no question that Obama understands and appreciates the
special relationship between Israel and the United States. But
Obama isn't Bill Clinton or George W. Bush when it comes to
Israel -- not even close. These guys were frustrated by Israeli
prime ministers too, but they also were moved and enamored by
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them (Clinton by Yitzhak Rabin, Bush by Arid Sharon). They
had instinctive, heartfelt empathy for the idea of Israel's story,
and as a consequence they could make allowances at times for
Israel's behavior even when it clashed with their own policy
goals. Obama is more like George H.W. Bush when it comes to
Israel, but without a strategy.
If Obama is emotional when it comes to Israel, he's hiding it.
Netanyahu obviously thinks he's bloodless. But then again, the
U.S. president can be pretty reserved on a number of issues.
Obama doesn't feel the need to be loved by the Israelis, and
perhaps American Jews either. Combine that with a guy who's
much more comfortable in gray than in black and white, and you
have a president who sees Israel's world in much more nuanced
terms, which is clearly hard for many Israelis and American
Jews to accept. In Obama's mind, Israel has legitimate security
needs, but it's also the strongest regional power. As a result, he
believes that the Israelis should compromise on the peace
process, give nonmilitary pressures against Iran time to work,
and recognize that despite the uncertainties of the Arab Spring,
now is the time to make peace with the Palestinians.
If Obama had a chance to reset the U.S.-Israel relationship and
make it a little less special, he probably would. But I guess that's
the point: He probably won't have the chance. If he gets a
second term, he'll more than likely be faced with the same mix
of Middle East headaches, conflicting priorities, narrow
maneuvering room, and the swirl of domestic politics that
bedevils him today. If the U.S. president fails to get an Israeli-
Palestinian peace, it will be primarily because the Israelis, the
Palestinians, and Barack Obama wouldn't pay the price, not
because the pro-Israel community in America got in his way.
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Aaron David Miller is a distinguished scholar at the Woodrow
Wilson International Centerfor Scholars. His new book, Can
America Have Another Great President?, will be published this
year.
Article 2
Foreign Affairs
Turkey Vs. Iran
Mustafa Akyol
March 21, 2012 -- In a speech last August, Ayatollah Hashemi
Shahroudi, who was Iran's chief justice from 1999 to 2009 and
is now a member of the Guardian Council, argued that "arrogant
Western powers are afraid of regional countries' relations with
[Iran]." He went on to assert that, in their fear, those same
powers were backing "innovative models of Islam, such as
liberal Islam in Turkey," in order to "replace the true Islam" as
practiced by Iran.
Leaving aside his conspiratorial tone, recent developments in the
Middle East have somewhat confirmed Shahroudi's concerns.
The Arab Spring has heightened the ideological tension between
Ankara and Tehran, and Turkey's model seems to be winning.
Last spring, Iran often claimed that the Arab revolutions were
akin to the Iranian one decades before and would usher in
similar governments. Yet in Tunisia and Egypt, for the first time,
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leading figures in mainstream Islamist parties have won
elections by explicitly appealing to the "the Turkish model"
rather than to an Iranian-style theocracy. What's more, in
December 2011, the Palestinian movement Hamas salted the
wound when a spokesman announced the organization's shift
toward "a policy of nonviolent resistance," which reflected its
decision to distance itself from Syria and Iran and to move
closer to Egypt, Turkey, and Qatar.
The clash between Turkey and Iran has been more than just
rhetorical. Tehran has been Syrian President Bashar al-Assad's
biggest supporter, whereas Ankara has come to condemn the
regime's "barbarism" and put its weight behind the opposition,
hosting the Syrian National Council and the Free Syrian Army,
the rebel government and army in exile. In Iraq, Iran is a patron
of the Shias; Turkey is, at least in the eyes of many in the
Middle East, the political and economic benefactor of the Sunnis
and the Kurds. And the two countries have had tensions over the
missile shield that NATO deployed in Turkey in September
2011. The Turkish government insists that the missile shield was
not developed as a protection against Iran. Nevertheless, in
December, an Iranian political official warned that his country
would attack Turkey if the United States or Israel attacked Iran.
The falling-out between Iran and Turkey discredits those
political commentators in the West who, since the Justice and
Development Party (AKP) rose to power in Turkey in 2002,
have lamented Turkey's shift from the West to the East. After
Turkey brokered a nuclear fuel swap deal with Iran and Brazil in
May 2010, the West appeared even more concerned. Dozens of
columns, including one in The New York Times by Thomas
Friedman, a columnist for the paper, decried Turkey's new
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outlook as "shameful [2]." And when Turkey voted against new
sanctions on Iran at the UN Security Council a month later, Con
Coughlin, the executive foreign editor of The Telegraph, saw it
as a sign of an emerging and dangerous Turkish-Iranian alliance,
asking "Does Turkey really want to be the country responsible
for launching a war between Iran and the West? [3]"
In fact, over the past decade, Turkey's foreign policy has been
nothing so simple as a crude choice between East and West, or
between Iran and the United States. Instead, Turkey's foreign
minister, Ahmet Davutoglu, has pursued a third way, by
strengthening Turkey's economic and political ties to all of its
neighbors. In doing so, he has attempted to walk between the
region's "radicals," such as President Mahmoud Ahmadinejad of
Iran, and its "moderates," such as former President Hosni
Mubarak of Egypt.
The West, of course, preferred the moderates, but often failed to
see that empowering them only spurred on the radicals. The
West's favorite Arab rulers, such as Mubarak and Zine el-
Abidine Ben Ali, the former president of Tunisia, received
praise for being not just moderate but also secular, but were
brutal and corrupt dictators who lacked legitimacy in the eyes of
their people. They were not elected, and, since they often
appeared to be Western puppets, they actually served the agenda
of the radicals, who looked genuine and noble in comparison.
The AKP's third way stakes its claim to moderation and
modernism not on good relations with the West (although it tries
to keep on decent terms) but on its democratic system and its
pragmatism. Although the cadre at the top of the party is
generally pious, it has not imposed sharia rule in Turkey, as
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some secularist Turks have feared, and has not geared its foreign
policy toward spreading Islamism. Instead, it has focused on soft
power and economic interests. For example, although Islamist
parties often call for an "Islamic economy," free of interest, the
AKP has chosen to integrate into the global economy and follow
fairly liberal economic policy. The government has avoided any
actions that would dampen trade and investment, striving to
have "zero problems with neighbors."
Further evidence of Turkey's pragmatism can be seen in its
behavior toward Iraqi Kurdistan, a region that the country's
former secular establishment used to see as a lethal threat
because of its fears that Turkey's own Kurds could agitate to
form a Greater Unified Kurdistan with Kurds in Iraq. The AKP
has viewed the region more as a zone of economic opportunity.
In the past decade, Turkish companies flooded Iraqi Kurdistan,
and the Turkish government gradually befriended Iraqi Kurds.
In 2011, Prime Minister Recep Tayyip Erdogan opened a
Turkish-built international airport and a government consulate
in Arbil, the Kurdish capital. Radicals and would probably have
wanted to destabilize Iraq, in order to stress American loss.
However, although it would be wrong to say that Turkish policy
has Islamist overtones, it certainly does have Muslim overtones.
Ankara cares about what happens in Egypt, Gaza, and Tunisia
partly because people there have deep religious and historical
ties to Turkey. Even then, the AKP has tried to be as pragmatic
as possible, and generally avoided taking sides in sectarian splits
in the Gulf, Lebanon, Syria, and especially in Iraq. "I am neither
a Shiite nor a Sunni; I am a Muslim," Erdogan said in his July
2008 visit to Iraq. Accordingly, in March 2011, he visited Iraq's
Shia shrines -- apparently a first for a Sunni statesman -- and
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even the modest residence of the Grand Ayatollah Ali Sistani,
the spiritual leader of Iraq's Shia community. To put it
differently, Iran envisions itself as the patron of the Shia and
Saudi Arabia sees itself as the patron of the Sunnis, but Turkey
has tried to engage with both of these camps -- and with the
Christians and the secular, besides.
Yet the realities of the region challenge Turkey's mix of
pragmatism and ecumenical idealism. First, for now, the country
has not been able to bridge the gap between Iran and the West
on the nuclear issue. Second, despite its attempts to avoid being
perceived as a Sunni power, it has failed to build lasting ties
with Shia in the region, who look up to Tehran rather than
Ankara. In Iraq, Prime Minister Noun al-Maliki, a Shiite and an
ally of Iran, repeatedly spoke against "Turkish interference" in
the politics of Baghdad. And in Syria, where Assad's Alawi
regime is violently oppressing a Sunni majority, the dichotomy
became even clearer: Turkey stands on the side of the
opposition, whose dominant component is the Sunni
community, including the Syrian Muslim Brotherhood.
Despite these problems, and its shortcomings at home, Turkey is
still a source of inspiration for the region, particularly for
Islamist parties that want to participate in democratic politics
and form governments that will deliver to their people. This is
because the AKP's third way, while having clear Muslim
cultural tones, also enshrines values that are more universal:
democracy, human rights, and the market economy. The way
Erdogan defines these concepts is not as liberal as the West
might like -- especially when it comes to freedom of speech --
but neither is it unhelpful. In a recent survey [4], TESEV, a
liberal Turkish think tank, found that the majority of Arabs see
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Turkey as "a model country," because "it is at once Muslim,
democratic, open, and prosperous."
Understanding the value of these aspects of his country's
policies, Erdogan has placed more emphasis on them since the
beginning of the Arab Spring. In visits to Egypt, Tunisia, and
Libya last year, to the surprise of some Arab Islamists, he
defended the secular state as a state "at an equal distance to all
religious groups, including Muslim, Christian, Jewish, and
atheist people." And last week, Turkish President Abdullah GUI,
reaffirmed the sentiment in a visit to Tunisia. In his address to
the Tunisian parliament, he emphasized the need for a regional
synthesis of Islam and "democracy, the market economy and
modernity."
Meanwhile, in Syria, Ankara has taken a stand against the Assad
regime, with which Turkey had developed a good and profitable
relationship before the Arab Spring. Through close cooperation
with the Obama administration on the Syrian matter, Erdogan
has also shown that a pious and independent Muslim leader can
work with the West on common goals. And finally, within
Turkey, Erdogan's AKP has demonstrated that a political
movement inspired by Islamic values need not impose those
values.
So, the Iranians seem right to be concerned about "liberal Islam
in Turkey" and its appeal in the region. To be sure, Iran's own
destiny is a matter that Turkey cannot affect. However, the
Islamic Republic's regional influence, which sprang from its
image as an Islamic hero in a world of Western puppets, is now
overshadowed by that of AKP-led Turkey. And for all those who
wish to see a more peaceful, democratic, and free Middle East,
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this should be good news.
MUSTAFA AKYOL, a Turkish journalist, is the author of Islam
Without Extremes: A Muslim Case, or Liberty [1] (W. W.
Norton, 2011).
Links:
[1] http://www.amazon.com/Islam-without-Extremes-Muslim-
Liberty/dp/0393070867
[2] http://www.nytimes.com/2010/05/26/opinion/26friedman.html
[3] http://blogs.telegraph.co.uldnews/concoughlin/100043002/turkeys-alliance-with-
iran-is-a-threat-to-world-peace/
[4]
http://www.tesev.org.tr/UD OBJS/PDF/DPT/OD/YYN/Perception of Turkey 201
1.pdf
Ankle 3.
Foreign Policy
Top 10 Lessons of the Iraq War
Stephen M. Walt
March 20, 2012 -- This month marks the ninth anniversary of
the U.S. invasion of Iraq. Regardless of your views on the
wisdom of that decision, it's fair to say that the results were not
what most Americans expected. Now that the war is officially
over and most U.S. forces have withdrawn, what lessons should
Americans (and others) draw from the experience? There are
many lessons that one might learn, of course, but here are my
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Top 10 Lessons from the Iraq War.
Lesson #1: The United States lost.
The first and most important lesson of Iraq war is that we didn't
win in any meaningful sense of that term. The alleged purpose of
the war was eliminating Saddam Hussein's weapons of mass
destruction, but it turns out he didn't have any. Oops. Then the
rationale shifted to creating a pro-American democracy, but Iraq
today is at best a quasi-democracy and far from pro-American.
The destruction of Iraq improved Iran's position in the Persian
Gulf -- which is hardly something the United States intended --
and the costs of the war (easily exceeding $1 trillion dollars) are
much larger than U.S. leaders anticipated or promised. The war
was also a giant distraction, which diverted the Bush
administration from other priorities (e.g., Afghanistan) and made
the United States much less popular around the world.
This lesson is important because supporters of the war are
already marketing a revisionist version. In this counternarrative,
the 2007 surge was a huge success (it wasn't, because it failed to
produce political reconciliation) and Iraq is now on the road to
stable and prosperous democracy. And the costs weren't really
that bad. Another variant of this myth is the idea that President
George W. Bush and Gen. David Petraeus had "won" the war by
2008, but President Obama then lost it by getting out early. This
view ignores the fact that the Bush administration negotiated the
2008 Status of Forces agreement that set the timetable for U.S.
withdrawal, and Obama couldn't stay in Iraq once the Iraqi
government made it clear it wanted us out.
The danger of this false narrative is obvious: If Americans come
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to see the war as a success -- which it clearly wasn't -- they may
continue to listen to the advice of its advocates and be more
inclined to repeat similar mistakes in the future.
Lesson #2: It's not that hard to hijack the United States into
a war.
The United States is still a very powerful country, and the short-
term costs of military action are relatively low in most cases. As
a result, wars of choice (or even "wars of whim") are possible.
The Iraq war reminds us that if the executive branch is united
around the idea of war, normal checks and balances -- including
media scrutiny -- tend to break down.
The remarkable thing about the Iraq war is how few people it
took to engineer. It wasn't promoted by the U.S. military, the
CIA, the State Department, or oil companies. Instead, the main
architects were a group of well-connected neoconservatives,
who began openly lobbying for war during the Clinton
administration. They failed to persuade President Bill Clinton,
and they were unable to convince Bush and Vice President Dick
Cheney to opt for war until after 9/11. But at that point the stars
aligned, and Bush and Cheney became convinced that invading
Iraq would launch a far-reaching regional transformation, usher
in a wave of pro-American democracies, and solve the terrorism
problem.
As the New York Times' Thomas Friedman told Ha'aretz in May
2003: "Iraq was the war neoconservatives wanted... the war the
neoconservatives marketed.... I could give you the names of 25
people (all of whom are at this moment within a five-block
radius of this office [in Washington]) who, if you had exiled
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them to a desert island a year and half ago, the Iraq war would
not have happened."
Lesson #3: The United States gets in big trouble when the
"marketplace of ideas" breaks down and when the public
and our leadership do not have an open debate about what to
do.
Given the stakes involved, it is remarkable how little serious
debate there actually was about the decision to invade. This was
a bipartisan failure, as both conservatives and liberals,
Republicans and Democrats all tended to jump onboard the
bandwagon to war. And mainstream media organizations
became cheerleaders rather than critics. Even within the halls of
government, individuals who questioned the wisdom of the
invasion or raised doubts about the specific plans were soon
marginalized. As a result, not only did the United States make a
bone-headed decision, but the Bush administration went into
Iraq unprepared for the subsequent occupation.
Lesson #4: The secularism and middle-class character of
Iraqi society was overrated.
Before the war, advocates argued that democracy would be easy
to install in Iraq because it had a highly literate population and a
robust middle class, and because sectarianism was minimal. Of
course, the people who said things like this apparently knew
nothing about Iraq itself and even less about the difficulty of
building democracy in a country like Iraq. This failure is
especially striking insofar as Iraq's turbulent pre-Saddam history
was hardly a secret. But a realistic view of Iraq clashed with the
neocons' effort to sell the war, so they sold a fairy tale version
instead.
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Lesson #5: Don't listen to ambitious exiles.
The case for war was strengthened by misleading testimony from
various Iraqi exiles, who had an obvious interest in persuading
Washington to carry them to power. Unfortunately, U.S. leaders
were unaware of Machiavelli's prescient warnings about the
danger of trusting the testimony of self-interested foreigners. As
he wrote in his Discourses:
"How vain the faith and promises of men who are exiles from
their country. Such is their extreme desire to return to their
homes that they naturally believe many things that are not true,
and add many others on purpose, so that with what they really
believe and what they say they believe, they will fill you with
hopes to that degree that if you attempt to act upon them, you
will incur a fruitless expense or engage in an undertaking that
will involve you in ruin."
Two words: Ahmed Chalabi.
Lesson #6: It's very hard to improvise an occupation.
As the Army's official history of the occupation notes dryly:
"conditions in Iraq proved to be wildly out of sync with prewar
assumptions." Defense Secretary Donald Rumsfeld and Co.
assumed that standing up a new Iraqi government would be
quick work and that the light U.S. force would head home
almost immediately. But when conditions deteriorated, U.S.
leaders -- both civilian and military -- were extremely slow to
realize that they faced a wholly different situation. And, as FP
colleague Thomas Ricks has documented, once the U.S. military
found itself facing a genuine insurgency, it took years before it
began to adjust its tactics and strategy in a serious way. We tend
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to think of the U.S. military as a highly intelligent fighting force --
after all, we've got all those intelligence services, think tanks, in-
house analysis operations, war colleges, etc. -- yet this case
reminds us that the defense establishment is also big and
unwieldy organization that doesn't improvise quickly.
Lesson #7: Don't be surprised when adversaries act to
defend their own interests, and in ways we won't like.
This lesson seems obvious: Adversaries will pursue their own
interests. But the architects of the Iraq war seem to have blindly
assumed that other interested parties would simply roll over and
cooperate with us after a little bit of "shock and awe." Instead,
various actors took steps to defend their own interests or to take
advantage of the evolving situation, often in ways that
confounded U.S. efforts. Thus, Sunnis in Iraq took up arms to
resist the loss of power, wealth, and status that the collapse of
the Ba'thist regime entailed. Syria and Iran took various
measures to strengthen anti-U.S. forces inside Iraq, in order to
bog us down and bleed us. Al Qaeda also tried to exploit the
post-invasion power-vacuum to go after U.S. forces and advance
its own agenda.
Americans had every reason to be upset by these various
responses, because they helped thwart our aims. But we should
hardly have been surprised when these various forces did what
they could to resist us. What else would you expect?
Lesson #8: Counterinsurgency warfare is ugly and inevitably
leads to war crimes, atrocities, or other forms of abuse.
Another lesson from Iraq (and Afghanistan) is that local
identities remain quite powerful and foreign occupations almost
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always trigger resistance, especially in cultures with a history of
heavy-handed foreign interference. Accordingly, occupying
powers are likely to face armed insurgencies, which in turn
means organizing a counterinsurgency campaign. Unfortunately,
such campaigns are extremely hard to control, because decisive
victories will be elusive, progress is usually slow, and the
occupation force will have distinguishing friend from foe within
the local population. And that means that sometimes our forces
will go over the line, as they did in Haditha or Abu Ghraib. No
matter how much we emphasize "hearts and minds," there will
inevitably be abuses that undermine our efforts. So when you
order up an invasion or decide to occupy another country, be
aware that you are opening Pandora's Box.
Lesson #9: Better "planning" may not be the answer.
There is little question that the invasion of Iraq was abysmally
planned, and the post-war occupation was badly bungled. It is
therefore unsurprising that U.S. leaders (and academics) want to
learn from these mistakes so as to perform better in the future.
This goal is understandable and even laudable, but it does not
necessarily follow that better pre-war planning would have
produced a better result.
For starters, there were extensive pre-war plans for occupying
and rebuilding Iraq; the problem was that key decisionmakers
(e.g., Rumsfeld) simply ignored them. So planning alone isn't
the answer if politicians ignore the plans. It's also worth noting
that had Americans been told about the real price tag of the
invasion -- i.e., that we would have to send a lot more troops and
stay there longer -- they would never have supported the
invasion in the first place.
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But more importantly, better plans don't guarantee success,
because trying to do "statebuilding" in a deeply divided society
is an immense challenge, and opportunities to screw it up are
legion. As Minxin Pei and Sara Kasper of the Carnegie
Endowment for International Peace concluded from their study
of past attempts of "nation-building," "few national
understakings are as complex, costly, and time-consuming as
reconstructing the governing institutions of foreign societies."
For example, having more troops on the ground might have
prevented the collapse of order, but the U.S. army could not
have kept a sufficiently large force (350,000 or more) in Iraq for
very long. Morever, an even larger U.S. presence might have
increased Iraqi resentment and produced an insurgency anyway.
Similarly, critics now believe the decision to disband the Iraqi
army and launch an extensive de-Bathification process was a
mistake, but trying to keep the army intact and leaving former
Bathists in charge might easily have triggered a Shi'ite uprising
instead. Lastly, state-building in countries that we don't
understand is inherently uncertain, because it is impossible to
know ex ante which potential leaders are reliable or competent
or how politics will evolve once the population starts
participating directly. We won't know enough to play
"kingmaker," and we are likely to end up having to prop up
leaders whose agendas are different from ours.
In short, as Benjamin Friedman, Harvey Sapolsky, and
Christopher Preble argue here, better tools or tactics are
probably not enough to make ambitious nation-building
programs are smart approach. Which leads to Lesson #10.
Lesson #10: Rethink U.S. grand strategy, not just tactics or
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methods.
Because it is not clear if any U.S. approach would have
succeeded at an acceptable cost, the real lesson of Iraq is not to
do stupid things like this again.
The U.S. military has many virtues, but it is not good at running
other countries. And it is not likely to get much better at it with
practice. We have a capital-intensive army that places a
premium on firepower, and we are a country whose own
unusual, melting-pot history has made us less sensitive to the
enduring power of nationalism, ethnicity, and other local forces.
Furthermore, because the United States is basically incredibly
secure, it is impossible to sustain public support for long and
grinding wars of occupation. Once it becomes clear that we face
a lengthy and messy struggle, the American people quite
properly begin to ask why we are pouring billions of dollars and
thousands of lives into some strategic backwater. And they are
right.
So my last lesson is that we shouldn't spend too much time
trying to figure out how to do this sort of thing better, because
we're never going to do it well and it will rarely be vital to our
overall security. Instead, we ought to work harder on developing
an approach to the world that minimizes the risk of getting
ourselves into this kind of war again.
Stephen M. Walt is the Robert and Renee Belfer professor of
international affairs at Harvard University's Kennedy School of
Government. Professor Walt is the author of Taming American
Power: The Global Response to U.S. Primacy (2005), and, with
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coauthor J.J. Mearsheimer, The Israel Lobby (2007).
Ankle 4.
Council on Foreign Relations
Surprising Arab Views of the
"Turkish Model"
Robert M. Danin
March 21, 2012 -- A recent poll conducted by YouGov asked
respondents across the Arab world what type of political system
would be best suited for Egypt, Tunisia, and Libya—countries
where the governments had been overthrown during the Arab
uprisings. The results are startling.
Some three-fourths of the Arab respondents reportedly believe
the Turkish political system would be "a right model" for the
"new Arab states" to emulate. The "Saudi model" barely polled
in the double digits, though it is still ahead of the U.S. model.
The pollsters did not define their terms, so it is not clear what
exactly people believe they are supporting when they refer to the
Turkish model. The best insight into that comes with the
respondents' explanations for their preferences. The three top
reasons cited were: 1) cultural affiliation: respondents cited
Turkey as very close to the Arab world in terms of culture,
religion, and traditions; 2) international respect: those who
favored the Turkish model argued that its political system has
earned the Eurasian republic international respect; and 3) the
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role of religion, suggesting that the Turkish model involves
Islam in politics. Somewhat surprisingly, less than a quarter of
Turkey's Arab fans cited its democracy as reason for wanting its
system to be adopted in the Arab world. Interestingly, even
though the majority of those polled cited cultural affinities
between Arabs and Turks, very few saw similarities between the
Ankara regime and most Arab regimes. That is, the Arab
respondents saw a suitability of the Turkish model, even though
they see it as rather different from the regimes in the Arab world.
That does not indicate a very high degree of satisfaction with the
available models in the Arab world.
What can we conclude from these findings? First, the poll
suggests that time has indeed moved on in the Arab world. A
century after the hostile breakup of the Ottoman order, the Arab
world has apparently shed its longstanding grudge against its
former occupier. Attitudes have evolved. The Arab nationalism
that led the backlash against Ottoman rule has run its course.
Second, the findings rebut determinist views of the Arab world
as forever destined to harbor certain resentments. Attitudes can
and do change over time in the Arab world, as they do
elsewhere. The success of attractiveness, and the attractiveness
of success, both seem to be at play when it comes to Arab
attitudes toward Turkey. Third, and as the Arab uprisings have
suggested, many Arab peoples do not, generally speaking, see
attractive models of governance within their midst. That Arabs
are more attracted to the so-called Turkish model reflects
displeasure with existing Arab forms of government. It should
serve as a sobering wake-up call to today's Arab rulers, if any
such call is needed more than one year since the outbreak of the
region-wide Arab uprisings.
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To be sure, this is but one poll, and over-extrapolation is
dangerous. Yet it is noteworthy that with the turmoil sweeping
the Arab world now in its second year, Arabs are looking
outward, not just inward, for ideas and role models, contrary to
what so many commentators about the region have been
suggesting.
Robert M. Danin Eni Enrico Mattei Senior Fellowfor Middle
East and Africa Studies.
Article S.
Council on Foreign Relations
Can China Change?
Interview wwith Minxin Pei
March 21, 2012 -- China isfacingfresh international demands
to loosen its grip over its economy, highlighted by a recent
World Bank report calling into question the country's growth
model. At the same time, China is in the midst of a once-a-
decade Communist Party leadership transition that hasfueled
domestic pressurefor political reforms. For China to maintain
its current growth trajectory, it must "revive economic reform
and start political change," says Minxin Pei, a China expert at
Claremont McKenna College. But, he adds, there is currently a
rift within the party, as the recent sacking of Chinese leader Bo
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Xilai demonstrates. "The rift is over power, not necessarily over
ideology," he explains. "From the party's point of view, they
want unity." It is therefore d cult to predict whether the party
will implement significant reforms when new leaders come to
power, Pei argues.
The World Bank came out with a new report in
conjunction with China's Development Research Center,
calling China's current economic model unsustainable.
How significant is this report, and what are the main
takeaways?
That report is a very significant argument. It's a very careful
analysis of the challenges China faces ahead in sustaining its
economy and avoiding the so-called middle-income trap. The
main takeaway is that China's fundamentals are strong, but
these fundamentals alone cannot take China to the next level.
China will have to implement a set of very tough structural
[and] institutional reforms. What is new about the World
Bank's report is that it has lent its own political authority [and]
technical expertise to this point of view. And the fact that its
partner is a research center of the State Council, that the report
reflects the views of quite a few people inside the Chinese
bureaucracy, [is significant].
What are some of those structural and institutional reforms
that need to be made?
The state has to progressively withdraw from the economy
because the state sector remains too strong, draining too many
resources in China, and it distorts the market. Another [piece
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of] advice is that China will need to increase its investment in
social services--practically double its current social standing in
order to strengthen its human capital stock and improve the
environment. And China needs to encourage innovation. China
also has to invest in new technology--special green technology--
to reduce the pressure on the environment. [The World Bank]
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