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Subject: March 28 update
28 March, 2012
Article 1.
Bloomberg
Netanyahu Sees Strike on Iran's Nukes as
Worth the Risk
Jeffrey Goldberg
Council on Foreign Relations
Nuclear Summit Progress and Pitfalls
Micah Zenko
Article 3.
Spiegel
Obama's Over-Hasty Withdrawal
Bernhard Zand
Articit
The Christian Science Monitor
Islam's defining moment with democracy
Editorial
Article 5.
Guardian
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Jerusalem is at the heart of the Palestinian
struggle
Sarah Colborne
Article 6.
NYT
Israel's Top Court vs. Outposts
Editorial
Article 7.
Psychology Today
Does True Altruism Exist?
Neel Burton, M.D.
,,rude I .
Bloomberg
Netanyahu Sees Strike on Iran's
Nukes as Worth the Risk
Jeffrey Goldberg
Mar 26, 2012 -- A couple of years ago, Vice President Joe
Biden, on a visit to Israel, offered Prime Minister Benjamin
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Netanyahu a piece of advice. He shared something his father
often said: "There's no sense dying on a small cross."
Few American politicians would think it wise to invoke
crucifixion in a conversation with the leader of the Jewish state
(though the Jerusalem setting was apt), and fewer still would get
away with it. But Netanyahu, who considers Biden his closest
friend in the Obama administration, laughed. What he didn't do
was take the advice in the way it was intended.
What Biden meant was for Netanyahu to quit offering partial
and ephemeral freezes in West Bank settlement-building, and to
try instead for a dramatic compromise with the Palestinians,
even if he had to pay a very high political price.
Instead, Netanyahu applied Biden's aphorism to a different issue
facing his country: what to do about Iran's nuclear ambitions.
Netanyahu has been warning about Iran's nuclear program since
the 1990s; now, as prime minister, he is in a position to do
something about it. The lesson he took from Biden is that Iran is
the one issue important enough to risk everything for.
Dangerous Overconfidence
There are a few reasons why this episode is now so important.
Last week, I wrote about some of the assumptions Israel's
leaders are making about the potential fallout from a strike on
Iran's nuclear sites. I visited Tel Aviv and Jerusalem this month,
and I was struck, in my conversations with Israeli officials and
ex-officials, by the number of best-case scenarios they offered
up. They seemed dangerously overconfident that they could
manage the aftermath of a strike, and this has led them to
contemplate what seems to me -- at this moment at least -- a
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precipitous and premature attack.
I also went to Israel to test a notion I've often heard: that
Netanyahu might be engaged in an enormous bluff. I doubted
this theory (and certainly President Barack Obama and his
secretary of defense, Leon Panetta, doubt it). But it seemed
worth testing, in part because Netanyahu's campaign to focus
the world's attention on Iran has worked so well without his
having to resort to military force.
I came away from this visit certain that Netanyahu isn't bluffing.
I disagree with Panetta's view that an Israeli attack could come
by June, but I do think that, if current conditions prevail, there is
a very good chance Israel will strike by the end of the year.
Which brings me to another belief of the Israeli leadership I
heard during my visit. This one might surprise Obama's critics
among right-wing Israel supporters (and among Republican
presidential candidates): The Israelis don't see Obama as an
adversary. Especially after the air-clearing meeting between
Obama and Netanyahu this month at the White House, the
Israeli leadership is fairly confident Obama will side with them
if they launch an attack, and they are also fairly confident the
president is serious when he suggests that the U.S. might one
day use force to stop Iran.
But that's almost beside the point. From the perspective of the
two men who matter most in the Israeli decision-making process --
Netanyahu and Defense Minister Ehud Barak -- American
promises are somewhat immaterial. Because it is imprinted on
the Israeli DNA that Jews, post-Holocaust, shouldn't rely on the
kindness of non-Jews to bail them out of trouble. In other words,
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no matter how strong Obama's rhetoric, Israel's leaders will not
subcontract out their defense to the U.S. or any other party.
Question of Timing
Senior officials I met with also told me that there are no gaps
between the U.S. and Israel on intelligence issues, or in a basic
understanding of the Iranian threat. The only gap is in timing:
U.S. officials are confident they could destroy Iran's nuclear
facilities in 2013 or 2014 if they needed to. The Israelis seem to
believe that, because of their more modest offensive capabilities,
they either strike in 2012 or don't strike at all.
In fact, I've concluded that there are only two reasons Israel's
leaders haven't struck already.
First, they believe that there is still some time before Iran enters
the "zone of immunity," in which its nuclear sites are so
hardened or spread so widely that a strike would be ineffective.
And second, because Iran has not yet approached the zone of
immunity, Israeli leaders believe they can still pay heed to
Obama's request to hold off. (Ultimately, they will make their
own decision about a strike, but they believe they should heed
the wishes of Israel's most important ally while they can.)
When Israeli leaders conclude that Iran (IATBXOIL) has
reached the threshold of the zone of immunity, there's a strong
likelihood they will act.
Which brings us back to Biden's cross. Netanyahu is a cautious
man, who seems mainly interested in preserving his ruling
coalition. But Netanyahu's father, Benzion Netanyahu, a
renowned scholar of the Spanish Inquisition, taught his sons that
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the Jewish people are constantly threatened by extinction- level
plots, and the prime minister has internalized this understanding
of Jewish history.
Another family story may have even more salience: the
martyrdom of Netanyahu's brother, Yonatan, during a 1976
operation to free Israeli hostages in Uganda. Yonatan died in the
act of rescuing Jews. His brother understands that whatever
hardship he experiences by taking action against Iran, the price
he pays will not be the price his brother paid in pursuit of what
he sees as the same goal: protecting Jews.
In other words, Iran's nuclear program, to Netanyahu, is Biden's
very large cross.
Jeffrey Goldberg is a Bloomberg View columnist and a national
correspondentfor the Atlantic.
Mick 2.
Council on Foreign Relations
Nuclear Summit Progress and Pitfalls
Micah lemko
March 27, 2012 -- The potential threat of nuclear terrorism has
been markedly reduced due to the high-level focus produced by
the initial Nuclear Security Summit in April 2010 and reinforced
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by the just-concluded summit in Seoul, South Korea. The
practical effect of both summits is the development of a clearly
articulated work plan that prioritizes strategic objectives and
specifies national commitments for the forty-seven participating
countries. In the Seoul Communiqué, the leaders re-emphasized
the threat of nuclear terrorism, and stressed that it is the
responsibility of states "to maintain effective security of all
nuclear material, which includes nuclear materials used in
nuclear weapons, and nuclear facilities under their control."
These state pledges are voluntary and nonbinding, and there are
no enforcement measures to compel compliance.Yet,
approximately 80 percent of national commitments from the first
Nuclear Security Summit have been fulfilled. This was not due
to diplomatic pressure or economic sanctions, but was instead
driven by national leaders' fear of embarrassment that they could
not deliver on their promises, combined with U.S. technical and
financial assistance. For example, Ukraine (as a Soviet republic)
once maintained a stockpile of five thousand nuclear weapons;
last week, it shipped its remaining weapons-grade uranium to
Russia, where it will be blended down to low-enriched uranium
to fuel civilian research reactors. This was accelerated to meet
the Nuclear Security Summit pledges, and made possible by $60
million in U.S. technical and financial assistance.
But despite the sustained progress of the Nuclear Security
Summits, President Obama will not meet his four-year deadline
to secure all loose nuclear materials, which he first declared as a
candidate in 2008, with the clock restarting after the April 2010
summit. In December 2010, Obama administration officials
backtracked, claiming that the deadline was more of a "forcing
function" that would accelerate U.S. nuclear nonproliferation
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programs and mobilize international support for nuclear material
security.
Moreover, there is still no comprehensive and coordinated U.S.
government plan to secure all nuclear materials. National
Security Council officials recently admitted to GAO
investigtators that "developing a single, integrated cross-agency
plan that incorporates all these elements could take years."
There is mounting concern these days over the development of
nuclear arms in Iran and North Korea. Yet, neither country has
enough fissile material to fuel a nuclear weapon; together, Iran
and North Korea have less than a fraction of 1 percent of
worldwide nuclear material. Today, thirty-two countries possess
1 kilogram or more of weapons-usable nuclear material.
Preventing nuclear terrorism requires, in large part, locking
down all of that material--at least in accordance with the latest
IAEA guidelines.
Raising awareness among the forty-seven national leaders
attending the Nuclear Security Summit increases the likelihood
of achieving the ultimate goal of nuclear material security.
However, lasting and effective nuclear security is not a one-time
pledge, but rather an ongoing process that will only end with the
universal elimination of all weapons-usable material. Since that
will not occur anytime soon, world leaders will need to sustain
the progress of the past two years with the results to be reported
at the next Nuclear Security Summit in 2014.
Micah Zenko, Fellowfor Conflict Prevention.
Article 3.
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SPIEGEL
Obama's Over-Hasty Withdrawal
Bernhard Zand
03/27/2012 -- This week, Baghdad will host its first Arab
League summit since Saddam Hussein invaded Kuwait. The
historical event marks Iraq's return to the international stage but
diplomats will also focus on Iran's growing influence in the
country. A few months after the US withdrawal, it is clear that --
despite Obama's claims -- Iraq is neither sovereign, stable nor
self-reliant.
The garden is in a grove of palm trees in downtown Baghdad, as
clean and manicured as a golf course, and surrounded by a high
wall to keep out the noise and filth of the city. Ahmed Chalabi,
67, a man the world once thought would eventually be running
Iraq, is hosting an event in the garden of his recently renovated
house in the city.
There are no statesmen, ministers or diplomats in attendance,
but there are two dozen students and a professor from the
university. Chalabi has served his guests kebabs and rice, and he
has promised them that he will put in a good word so that their
poorly equipped university gets new blackboards, tables and
chairs. Now they are lining up to pose for photographs with the
former Iraqi deputy prime minister and oil minister, who is now
a businessman. "Without Ahmed Chalabi," says one of the
students, "Saddam Hussein would never have been overthrown."
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The building where Saddam was hanged more than five years
ago is just a few streets from Chalabi's villa, on the banks of the
Tigris River. Exactly nine years have passed since the American
invasion began. Chalabi was the first and most prominent of the
senior politicians in exile at the time to return in the wake of US
tanks, with the goal of building a new Iraq.
But is today's Iraq what he once imagined it would become?
"My generation has failed," he says after the students have left,
as he sits down in an armchair, looking exhausted. "We have all
failed. Totally."
Historic Date
This Thursday, Baghdad is hosting the 23rd summit of the Arab
League. It is the first time the country has done so since 1990,
when former dictator Saddam Hussein invaded Kuwait and
plunged his country into a catastrophe that would last more than
20 years. It is not an exaggeration to call the date historic. It
marks Iraq's attempt to resume its place in international politics.
It is also the first Arab League summit since the beginning of the
Arab Spring, as well as Baghdad's first significant diplomatic
event since the last US soldier left the country on Dec. 18, 2011.
At that time, US President Barack Obama took a few minutes to
declare the end of a war that had lasted longer than the war
against Nazi Germany and had claimed the lives of more than
115,000 Iraqis and almost 4,500 Americans. Obama conceded
that Iraq was "not a perfect place," but he also pointed out that
the US military was "leaving a sovereign, stable and self-reliant
country with a representative government elected by its people."
Many observers would, however, question the description of
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Iraq as "sovereign, stable and self-reliant."
Obama didn't want the Iraq war. His predecessor, George W.
Bush, shoulders the political responsibility for this conflict.
Nevertheless, the circumstances of the US withdrawal, and the
language Obama used to whitewash it, border on negligence.
The 12th Guest
The agenda of the Arab League summit alone shows how little
sovereignty the country America left behind actually has. In
public, the summit will focus on Syria, Iraq's neighbor to the
west, and the question of what the Arab League should do about
its dictator, Bashar Assad.
Behind the scenes, the summit will focus on Iran, Iraq's
neighbor to the east, and the question of how the Arabs should
behave toward Tehran.
Iraq cannot act solely in its own interest on either of these
issues. In addition to the 11 Arab leaders who had announced
their intention to attend the summit by last Friday, there will be
a 12th, albeit uninvited and invisible, presence felt at the
conference table in Baghdad: Iran, the closest ally of the Syrian
regime and a neighbor which has more influence in Iraq today
than ever before.
While Bush was in a hurry to get into Iraq, Obama is in just as
much of a hurry to get out again. In December 2010,
Washington renewed its support for 61-year-old Noun Al-
Maliki as prime minister. Although he had lost the election,
Maliki, as a devout Shiite and Iran's preferred candidate, stood a
better chance of forming a government in the short term -- and
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thus make it possible for the United States to withdraw quietly
and quickly. The Arab Spring began in Tunisia two weeks later.
It is conceivable that, under those circumstances, Obama would
have had to make a different decision.
Paying Attention to Iran
In the three months since he has been solely in charge of the
country, Maliki has made it clearer than in the five preceding
years just how much attention he pays to Shiite Iran. Just one
day after the last US soldier stepped across the border into
Kuwait, Maliki had a warrant issued for the arrest of Sunni Vice
President Tariq Al-Hashimi, who only barely managed to escape
to the autonomous Kurdistan region, where he remains to this
day.
Since then, the embittered Sunnis haven't been the only ones to
criticize Maliki for increasingly forming alliances with Tehran.
Chalabi, also a Shiite and a friend of Iran, concedes that Maliki,
"like Ben Hur," is riding horses that support his rule but which
are controlled by Tehran. Indeed, it is difficult to detect a sense
of the kind of sovereignty Obama mentioned coming from the
man in charge in Baghdad.
Since the American withdrawal, Maliki has also exhibited
another trait more clearly than in the years before: his proclivity
for autocratic rule. In addition to being prime minister, he is
currently also serving as acting national security minister, acting
defense minister and acting interior minister, which puts him in
control of all central security organizations.
He has also filled many positions in the justice,
telecommunications and electricity ministries with members of
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his Dawa Party, as well as in the central bank and several
provincial administrations. When such positions require
parliamentary approval, he often leaves them unfilled and
appoints his supporters as acting officials.
Lucrative Deals
His personal circles are also starting to resemble those of the
classic Arab autocrat. In mid-January, a Kurdish agency
reported that Maliki had appointed his son Ahmed as the
assistant director in the office of the prime minister. Western
embassies have now confirmed that this is true.
"Ahmed's name often came up when lucrative contracts were at
stake, especially in relation to real estate deals," says a senior
diplomat, who preferred not to be identified by name.
When one of his deputy prime ministers, Sunni politician Saleh
al-Mutlaq, called him a dictator and compared him with Saddam
Hussein, Maliki removed him from office and sought a vote of
no confidence against him in the Iraqi parliament.
But now other opponents of Maliki are also making Mutlaq's
shocking comparison. Never since the days of Saddam have so
many people been executed in Iraq in such a short time as since
the American withdrawal. Some 65 death sentences were carried
out in the first six weeks of 2012 alone. "The Iraqi government
seems to have given state executioners the green light to execute
at will," said Joe Stork, deputy Middle East director at Human
Rights Watch, in a recent statement. "The government needs to
declare an immediate moratorium on all executions and begin an
overhaul of its flawed criminal justice system." There are
currently 50 offences that are eligible for the death penalty,
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including not only murder, kidnapping and committing terrorist
attacks, but also doing damage to public property.
Government Fails to Provide Basic Services
But Maliki's heavy-handed style of governing hasn't led to the
stability that US President Obama said the country had attained.
There were more than 4,000 Iraqi victims of violent crime last
year and about 800 in the first three months of 2012, including
44 who died in a series of attacks on Tuesday of last week.
These are more people than were killed in the revolutions in
Tunisia, Egypt, Yemen and Bahrain. In 2011, the number of
dead rose slightly in comparison to the previous year for the first
time since 2006.
As dramatic as the numbers are, they are still well below the
figures for the 2005-2008 period, and the current security
situation cannot be compared with the all-out civil war that
shook the country at the time. But just as Iraq cannot be
characterized as sovereign and stable, it also cannot be described
as self-reliant, or as a country whose government can even come
close to providing the provinces with the jobs and services they
need.
On Monday of last week, almost a million people took to the
streets in the port city of Basra, symbolically waving electric
cables, empty water canisters and shovels to draw attention to
the devastating infrastructure problems. Nine years after the
invasion, no region in the country, other than autonomous
Kurdistan, has more than a few hours of electricity a day. The
drinking water supply in the south is as precarious as it was
before the war, and it is only being maintained with the help of
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the United Nations and foreign non-governmental organizations.
Experts estimate that the unemployment level is significantly
higher than the official rate of 15.3 percent. Objectively
speaking, the situation in Iraq is significantly worse than in the
North African countries where poor conditions led to the
outbreak of revolutions early last year.
Risk of a Break-Up
The impression that the central government is corrupt has led to
the reemergence of a trend that almost caused the country to
break apart in the years of civil war. At the time, politicians in
the Shiite southern provinces toyed with the idea of secession.
Today, the Sunni provincial governments in central and western
Iraq want to follow the example of the autonomous Kurds. The
Arab Sunnis, who were given preferential treatment by Saddam
for decades, make up a minority of about 25 percent in Iraq,
while 60 to 65 percent of Iraqis are Shiites.
Following a wave of arrests of Sunni politicians, the government
in Salah al-Din province, north of Baghdad, voted for extensive
autonomy. Nineveh and Anbar provinces, which suffered the
largest numbers of casualties before being pacified in the civil
war, threatened to hold a similar vote. When Diyala province
declared its autonomy in December, troops from the central
government, as well as thousands of Shiite demonstrators,
stormed the provincial council building in Baqubah.
This development will only intensify in the coming weeks and
months, warns an ambassador from one of Iraq's neighboring
countries who did not want to be identified. "Sooner or later, the
regime in Damascus will fall, and the next Syrian government
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will inevitably be run by Sunnis," he says. According to the
ambassador, unless the Shiite-dominated government in
Baghdad manages to do something about the alienation of Iraqi
Sunnis, it will have to prepare for a secession movement in its
western provinces.
As diplomatic as the communiqué from Baghdad will sound, at
its core the summit meeting in the Iraqi capital will revolve
around the question of whether Iraq, the Arab country with the
largest Shiite population, can come to terms with its Sunni
neighbors -- Saudi Arabia, Kuwait, Jordan and Turkey -- or
whether its increasingly authoritarian Prime Minister Maliki will
ultimately be steered by the Shiite regional power Iran.
Cosmetic Touches
As an Iraqi, says Maliki's ousted deputy Mutlaq, he ought to be
proud of the fact that his country, after more than 20 years, is
now returning to the fold of the Arab League and is being
allowed to host its summit meeting. But that isn't the way he
feels, he adds.
For Mutlaq, the pageantry of the summit lends legitimacy to a
regime that only appears to be democratic. Maliki's diplomatic
bows to his Arab brothers, he says, are as cosmetic as the
landscaped lawn that he ordered to be put in the bomb craters
along the road from the airport to downtown Baghdad last week.
Ankle 4.
The Christian Science Monitor
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Islam's defining moment with
democracy
Editorial
March 27, 2012 -- Muslims living in democracies of the West
and Asia already know their practice of Islam can best flourish
where religious freedom is protected and women's rights are
honored. Now two Muslim countries liberated from dictators in
last year's Arab Spring are trying to define their own line
between mosque and state.
In Egypt and Tunisia, the Islamist parties that won
postrevolution elections are leading efforts to write new
constitutions. Their choices could reshape the Middle East if
they decide that Islam must be compatible with democracy
rather than the other way around.
On Monday, the leading Islamist party in Tunisia, Al Nanda,
announced that sharia (Islamic law) should not be the source for
all laws. It said the constitution should simply acknowledge that
Islam is the state religion, as the old constitution did.
The party prefers to unite all Tunisians and set an example for
other Arab states in transition. A woman, in fact, is heading up
the panel to define rights and liberties.
Egypt, however, is home to the Muslim Brotherhood, once the
modern source of radical Islamic ideas that inspired groups like
Al Qaeda. While the Brotherhood has become pragmatic during
six decades of military rule, it decided last week to use its
majority in the new parliament to dominate the constitution-
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writing process. And it is also pushing for a candidate in the
coming presidential election who has "an Islamic background."
Still, much can happen in Egypt's ongoing political flux
between the Muslim Brotherhood, the military, and pro-
democracy youth who led last year's protests against Hosni
Mubarak.
Most Egyptians, who are largely rural, care more about clean
government and a growing economy than democracy. Any party
or person who becomes president later this year will have a
difficult time delivering on those hopes.
The possibility of failing to fix the economy restrains the
Brotherhood from being out front in leading Egypt for now. And
recent dissent within the group reveals a healthy clash of ideas
over Islam's role in defining a new identity for Egypt, where 10
percent of the population is Coptic Christian.
Both Tunisia and Egypt have two models in the region that
illustrate Islam's long and difficult encounter with Western ideas
of freedom and plurality.
Since 1979, Iran's ruling Muslim clerics have botched the
country's minimalist democracy, while in Turkey the ruling
Islamic party has ruled since 2002 with mostly liberal policies.
In fact, Turkey, once the seat of the Islamic Ottoman caliphate,
has praised the virtues of democratic secular rule to Egypt's
Muslim Brotherhood. It has also scolded Ii 's Shiite-led
government for not easing tensions with minority Sunnis. And it
has told Iran, Iraq, and Lebanon to raise their voices against the
violence in Syria or else "remove the word `Islam' from their
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names."
It took centuries and many wars for Christians in Europe to
come to terms with democracy. Muslims in the Middle East are
on a faster track to reconcile their religion with representative
government and rule of law. And they have plenty of models to
help them see that democracy gives Islam its best protection
from sectarian strife.
Article 3
Guardian
Jerusalem is at the heart of the
Palestinian struggle
Sarah Colborne
27 March 2012 -- Jerusalem is a city that embodies the cultural
heritage of three religions: Islam, Christianity, and Judaism. Yet
Palestinians — both Christian and Muslim — are being driven out
of Jerusalem. Just one example of this ethnic cleansing is taking
place in Silwan, where 1,000 residents are facing imminent
eviction as their homes make way for the King David tourist
park. In response to the urgency of the situation, an international
alliance is mounting a series of peaceful protests worldwide on
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30 March to call for an end to the ethnic cleansing of
Palestinians living in Jerusalem.
Jerusalem, the traditional centre of Palestinian social, religious
and economic life, is increasingly being isolated and restricted
by Israeli policies. As the Israeli human rights organisation
B'Tselem points out, ever since Israel illegally occupied East
Jerusalem in 1967, in violation of international law, "the
government of Israel's primary goal in Jerusalem has been to
create a demographic and geographic situation that will thwart
any future attempt to challenge Israeli sovereignty over the city".
Some 200,000 settlers now live in illegal Israeli settlements in
East Jerusalem.
Concern over these policies is not limited to pro-Palestinian
activists, or Israeli human rights groups. An EU Heads of
Mission report last year highlighted the continued expansion of
illegal Israeli settlements, evictions and demolitions of
Palestinian homes, and restrictions on legal and religious
freedoms. Palestinians who have lived for generations in East
Jerusalem can lose their residency rights if they leave the city
because of a Kafkaesque notion that the centre of their life is no
longer in Jerusalem, while Israeli citizens retain guaranteed
citizenship. Since Israel's occupation of East Jerusalem, more
than 14,000 Palestinians have had their residency rights
revoked. The 270,000 Palestinians living in East Jerusalem can
find themselves ordered to demolish their homes or businesses,
or being forced to watch whilst settlers take over their homes. It
is estimated that 20,000 Palestinian homes in Jerusalem have
been issued with demolition orders.
Despite Israel's violations of international law, and the Fourth
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Geneva Convention — designed to protect those living under
occupation — governments have failed to prevent Israel's
violations of international law, which is why it is so vital that
international civil society is acting.
The Global March to Jerusalem is bringing together an
impressive coalition of Palestinian voices and organisations,
with supporters from dozens of countries around the world
travelling to Jerusalem, and to the border countries, to
participate in the peaceful actions, or organising protests in
London and other cities around the world. Two Nobel laureates,
Archbishop Desmond Tutu and Mairead Maguire, have joined
the international endorsers. Other members of the advisory
board include Mustafa Barghouti, Rabbi Lynn Gottlieb, author
and activist in the Jewish Renewal movement; and Ronnie
Kasrils, the South African national liberation leader and former
cabinet minister.
The struggle for freedom, peace and justice for Palestinians is a
key issue for those of us committed to equality and human
rights. I grew up during the era of apartheid in South Africa, and
saw the potential for us all to successfully oppose injustice. This
was why I sailed on the Mavi Marmara, in a flotilla with
participants from over 40 countries, attempting to break Israel's
siege on Gaza. The struggle for Palestinian rights is at the core
of the global movement for social and economic justice, for
liberation, for equality, and against racism. The Global March to
Jerusalem is continuing in that tradition, organising a nonviolent
response to Israel's violations of international law.
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Sarah Colborne is director of the Palestine Solidarity
Campaign and a member of the International Central
Committee of the Global March to Jerusalem.
Article 6.
NYT
Israel's Top Court vs. Outposts
Editorial
March 27, 2012 -- Israel's Supreme Court made an important
contribution to justice and kept alive hope for a two-state
solution with the Palestinians, when it ruled this week that
Migron, an illegal outpost built by Israeli settlers, must be
dismantled by Aug. 1. Now it is up to Prime Minister Benjamin
Netanyahu to comply promptly, while making clear to the
settlers that violent resistance will not be tolerated.
The outpost, which houses 50 families, was started a decade ago
in the West Bank near the city of Ramallah. It is among the
largest of dozens of enclaves that — unlike the 120 full-blown
settlements in the West Bank — even the Israeli government
considers illegal because they were constructed without
authorization. Yet the government has abetted their expansion,
rather than dismantling them, as Israel long ago promised the
United States in preparation for a two-state solution.
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The case was brought by Palestinians, represented by an Israeli
lawyer, and Peace Now, a group that opposes settlements as an
obstacle to peace. Last August, the Supreme Court ruled that
Migron was built on private Palestinian land and ordered the
outpost dismantled by the end of March. The justices said there
was "no justification for preserving the illegal situation and
continued violation of Palestinian property rights."
Instead of complying, Mr. Netanyahu negotiated a deal with the
settlers that would let them stay in Migron until 2015. After that,
they were to be moved to a newly built alternative community
nearby. The Supreme Court rejected that deal and rightly chided
the government for failing to dismantle Migron per the earlier
court decision. "This is a necessary component of the rule of law
to which all are subject as part of Israel's values as a Jewish and
democratic state," the court said.
This case has broad implications. Under any plausible scenario,
Migron and its environs deep in the West Bank are envisioned
as part of a Palestinian State. The settlers should be relocated to
existing settlements or as close to the Green Line as possible —
all areas that are assumed to become part of Israel if there is ever
a peace agreement.
Palestinians are despairing that the number of settlements and
outposts are expanding so fast that they could soon preclude any
chance of a two-state solution. If that is the point, Israel's own
hopes for a peaceful and secure future are seriously at risk.
Article 7.
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Psychology Today
Does True Altruism Exist?
Neel Burton, M.D.
Mar 27 2012 -- Altruism has been thought of as an ego defense,
a form of sublimation in which a person copes with his anxiety
by stepping outside himself and helping others. By focusing on
the needs of others, people in altruistic vocations such as
medicine or teaching may be able to permanently push their
needs into the background, and so never have to address or even
to acknowledge them. Conversely, people who care for a
disabled or elderly person may experience profound anxiety and
distress when this role is suddenly removed from them.
Altruism as an ego defence should be distinguished from true
altruism—one being primarily a means to cover up
uncomfortable feelings and the other being primarily a means to
some external end such as alleviating hunger or poverty.
However, many psychologists and philosophers have argued that
there is, in fact, no such thing as true altruism. In The Dawn, the
19th century philosopher Friedrich Nietzsche maintains that that
which is erroneously called `pity' is not selfless but variously
self-motivated.
Nietzsche is in effect agreeing with Aristotle who in the
Rhetoric defines pity as a feeling of pain caused by a painful or
destructive evil that befalls one who does not deserve it, and that
might well befall us or one of our friends, and, moreover to
befall us soon. Aristotle surmises that pity cannot be felt by
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those with absolutely nothing to lose, nor by those who feel that
they are beyond all misfortune.
In an interesting and insightful aside, Aristotle adds that a
person feels pity for those who are like him and for those with
whom he is acquainted, but not for those who are very closely
related to him and for whom he feels as he does for himself.
Indeed, says Aristotle, the pitiful should not be confounded with
the terrible: a man may weep at the sight of his friend begging,
but not at that of his son being led to death.
Altruistic acts are self-interested, if not because they relieve
anxiety, then perhaps because they lead to pleasant feelings of
pride and satisfaction; the expectation of honor or reciprocation;
or the greater likelihood of a place in heaven; and even if neither
of the above, then at least because they relieve unpleasant
feelings such as the guilt or shame of not having acted at all.
This argument has been attacked on various grounds, but most
gravely on the grounds of circularity— altruistic acts are
performed for selfish reasons, therefore they must be performed
for selfish reasons. The bottom line, I think, is this. There can be
no such thing as an `altruistic' act that does not involve some
element of self-interest, no such thing, for example, as an
altruistic act that does not lead to some degree, no matter how
small, of pride or satisfaction. Therefore, an act should not be
written off as selfish or self-motivated simply because it includes
some inevitable element of self-interest. The act can still be
counted as altruistic if the `selfish' element is accidental; or, if
not accidental, then secondary; or, if neither accidental nor
secondary, then undetermining.
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Need this imply that Aristotle is incorrect in holding that pity
cannot be felt by those with absolutely nothing to lose, or who
feel that they are beyond all misfortune? Not
necessarily—although an altruistic act is often driven by pity,
this need not be the case, and altruism and pity should not be
amalgamated and then confounded with each another. Thus, it is
perfectly possible for someone lying on his deathbed and at the
very brink of death, who is compos mentis and whose reputation
is already greatly assured, to gift all or most of his fortune to
some deserving cause, not out of pity, which he may or may not
be beyond feeling, but simply because he thinks that, all things
considered, it is the right thing to do. In fact, this goes to the
very heart of ancient virtue, which can be defined as the
perfection of our nature through the triumph of reason over
passion. The truly altruistic act is the virtuous act and the
virtuous act is, always, the rational act.
Adapted from my new book, Hide and Seek: The Psychology of
Self-Deception
Neel Burton, M.D., is a psychiatrist, philosopher, and writer
who lives and teaches in Oxford, England
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