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The
Shimon Post
""li4ON PO
2 September, 2011
Article 1.
Hurriyet
Turkish-Israeli ties on brink of collapse
Semih Idiz
Article 2.
Guardian
A State of Palestine would backfire on its own people
Mehdi Hasan
Article 3.
Asharq Alawsat
The Mullahs' fear of tsunami
Amir Taheri
Article 4.
The Financial Time
The biq questions China still has to answer
Robert Zoellick
Article 5' Guardian
A guide to Libya's new political landscape
Ghaffar Hussain
Article 6.
The Washington Post
Can Petraeus handle the CIA's skepticism on Afghanistan?
David Ignatius
Article 7.
Le Monde
The Secret Of Israel's High-Tech Success
Laurent Zecchini
Article 8.
Plus
What is time?
Marianne Freiberger
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,
Hurriyet
Turkish-Israeli ties on brink of collapse
Semih Idiz
September 1, 2011 -- It is clear that the Mavi Marmara incident will
color Turkish-Israeli ties, or the increasing lack of them, for the
foreseeable future. This is the rock upon which a relationship that
was once considered vital for both countries due to the many
practical advantages it brought will have finally foundered.
It remains to be seen whether the historical ties between Turks and
Jews can survive this falling out. We have emotional nations on both
sides and a sense of mutual animosity has filtered down to the
consciousness of ordinary people on the street.
The bottom line is that for many Turks, Israel is run by a pack of
trigger happy killers of unarmed civilians, while for many Israelis,
Turkey is run by a terrorist supporting group of Islamic
fundamentalists hell bent on seeing the destruction of their country.
There appears to be no intermediary tones in this respect and neither
government appears to have the political wisdom to find a way out of
the morass. It remains to be seen whether the much talked about
"Palmer Report" on the incident, commissioned by •. Secretary-
General Ban Ki-moon, will finally be released today - as some media
reports indicate.
The release of the report has already been postponed a number of
times due to either Turkey's or Israel's request (depending on whose
media one believes). At any rate it is more than clear at this stage that
whatever this report says, Israel is not going to apologize for killing
nine Turkish activists on the Mavi Marmara in May 2010, even if this
has to be done for the sake of broader strategic consideration.
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It is equally clear that Turkey will not let the matter rest either
politically or legally until the apology, compensation and lifting of
the Gaza blockade by Israel it is demanding is forthcoming.
The bottom line is that both governments - which are religious and/or
nationalist hard-liners in their own right - appear to have made a
strategic decision about these ties, which also takes a historic
severance of relations between the two nations into account. True to
the often irrational Middle East, both countries are more concerned
today about "national pride" than a rational settlement for the sake of
future interests.
So who will lose more as a result of this? It is noticeable that there is
hardly any debate about this particular question in Turkey, while the
Israel media is rife with commentary about the pros and cons of
"apologizing to Turkey." Perhaps the answer to this question lies in
this fact.
There are also commentators abroad who believe Israel - whose
international isolation will become even more pronounced following
the UN vote on Palestinian independence this month - stands to lose
out significantly as a result of this situation.
An op-ed piece in the Boston Globe (Aug. 29) by Alan Berger is a
case in point, and must be taken as reflecting some of the official
thinking in Washington. Berger had the following to say on the
matter:
"From Homer's Iliad to Machiavelli to Don Corleone, it has long
been clear that a wise leader should divide his enemies and unify his
allies. But when the government of Israeli Prime Minister Benjamin
Netanyahu recently declined to apologize to Turkey for killing nine
Turkish nationals last year aboard a flotilla headed for Gaza, it was
breaking that fundamental rule of statesmanship."
Pointing to the souring of ties between Ankara and Damascus over
Bashar al-Assad's brutal crackdown against demonstrators, Berger
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added, "Netanyahu ought to welcome Turkey's invitation to repair
relations, thereby strengthening a tacit Arab-Turkish-Western-Israeli
alliance working to end the Assad dynasty - and roll back the Iranian
tide."
It seems however that back in Israel, where the best that senior
government officials can do is come up with populist remarks such as
"God forbid that we apologize to Turkey," no one is listening.
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Anicic 2.
Guardian
A State of Palestine would backfire on its
own people
Mehdi Hasan
1 September 2011 -- Rejoice! On 20 September, the United Nations
will welcome a new member: the "State of Palestine". Senior
Palestinian Authority (PA) officials believe they have secured the
support of enough countries to pass a resolution in the UN general
assembly recognising a Palestinian state. There is, however, little to
celebrate. For the first time in my life, I find myself in agreement
with Binyamin Netanyahu. The loathsome Israeli prime minister is
opposed to the Palestinian bid for statehood — and so, reluctantly, am
I. But for very different reasons to "Bibi".
The Palestinians are walking into a trap of their own making. With
the so-called "peace process" going nowhere, and with the number of
Israeli settlements on the rise, the UN vote is an act of desperation,
not strength, on the part of the Palestinian leadership. The risks are
high; the benefits few and far between.
Proponents of statehood hide behind a series of spurious arguments.
Some argue that statehood will give Palestinians a greater voice.
Mahmoud Abbas, the PA president whose electoral mandate expired
more than two years ago, has said that "when the recognition of our
state on the 1967 borders happens, we will become a state under
occupation, and then we would be able to go to the UN [with
demands]".
Yet Abbas also happens to be chairman of the Palestine Liberation
Organisation. The PLO, in its capacity as "sole legitimate
representative of the Palestinian people", has had observer status at
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the UN since 1974 and been allowed to participate in security council
debates since 1976. So Abbas can already raise whatever issue he
likes at the UN. Why has he not, for instance, gone back to the
international court of justice, which has previously declared Israeli
settlements to be "illegal and an obstacle to peace", for further
rulings? Why has he not pushed for a security council debate on the
Goldstone report, which accused the Israelis of committing war
crimes in Gaza?
Such initiatives would do more to advance the decades-long
Palestinian struggle for freedom than a change in nameplates at the
UN building in New York. That Abbas has failed to use the powers
he possesses speaks volumes about his own weakness; it does not
strengthen the case for a make-believe Palestinian state.
Then there are those who believe statehood would offer the
Palestinians a legal shield against Israeli aggression. PA official
Nabil Shaath has said that if a Palestinian state were to gain UN
recognition, the Israelis would then "be in daily violation of the rights
of a fellow member state and diplomatic and legal consequences
could follow, all of which would be painful for Israel". Who is he
kidding? Consider the experiences of Lebanon and Syria. The former
had its southern strip occupied by Israel for 22 years, from 1978 to
2000; the latter lost the Golan Heights to the Jewish state in 1967.
Did "statehood" protect Lebanon from Israeli assault? Has
membership of the UN general assembly helped Syria regain the
Golan Heights?
There is also a lazy assumption that if the Israelis are opposed to
Palestinian statehood, then it must be the correct course of action.
However, some of the shrewdest members of Israel's foreign policy
elite take a different line to Netanyahu. Gidi Grinstein, a member of
Ehud Barak's negotiating team at Camp David in 2000, has bluntly
spelled out the strategic benefits of Palestinian statehood... for the
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Jewish state. "A declaration of a Palestinian state in September
includes the possibility of a diplomatic breakthrough as well as
significant advantages for Israel," he wrote in Haaretz in May. "The
establishment of such a state will help anchor the principle of two
states for two peoples, shape the permanent situation with Israel
controlling the security assets and the new state's surroundings, and
diminish the refugee problem by marginalising UNRWA [the United
Nations relief and works agency] and limiting refugee status."
This issue of refugees is crucial. In recent years, much ink has been
spilled on the divide between Palestinians in the Fatah-led West Bank
and Hamas-ruled Gaza. But the real divide is between Palestinians
living in the occupied territories and Palestinian refugees living
abroad. The majority of the world's nine million or so Palestinians
live outside the West Bank and Gaza, with three out of four members
on the Palestinian National Council, the PLO's legislative body,
representing the diaspora.
Yet a hard-hitting, seven-page legal opinion on the consequences of
Palestinian statehood, published recently by Guy Goodwin-Gill, a
professor of international law at Oxford University, concluded that
"the interests of the Palestinian people are at risk of prejudice and
fragmentation" and the refugees in the diaspora risk losing "their
entitlement to equal representation" and "their ability to vocalise their
views, to participate in matters of national governance, including the
formation and political identity of the state, and to exercise the right
of return".
Why? According to Goodwin-Gill, the PLO's UN status would be
transferred to the new state of Palestine after the vote on 20
September: a state confined to mere segments of the West Bank and
perhaps Gaza; a state which most Palestinian refugees would have
little or no connection to; a state which, lest we forget, does not
actually exist. To have a PA-led fantasy state representing only West
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Bank and Gaza residents replace the PLO — representing all
Palestinians — as Israel's chief interlocutor would be a disaster.
Numerous Palestinian representatives and civil-society groups have
expressed their concerns. Karma Nabulsi, the Oxford academic and
former PLO official, says that by "losing the PLO as the sole
legitimate representative at the UN, our people immediately lose our
claim as refugees to be part of our official representation". The
Palestinian American journalist and blogger Ali Abunimah has
dismissed the UN bid as a "charade".
It is difficult to disagree with him. Will "statehood", after all, stop the
relentless colonisation of Palestinian land by Israeli settlers? Will
membership of the UN general assembly stop the targeted
assassinations of Palestinians? Will it result in the closure of a single
checkpoint or the release of a single detainee?
The truth is that, whether or not Abbas succeeds in his bid for
statehood, the life of the ordinary Palestinian on the ground in
Ramallah, Nablus, Bethlehem or, indeed, Gaza City, will change not
a jot. The residents of the occupied territories will continue to be
killed and maimed. The members of the Palestinian diaspora,
meanwhile, could find themselves voiceless; a people disenfranchised
and delegitimised.
Mehdi Hasan is senior editor (politics) at the New Statesman and a
former news and current affairs editor at Channel 4.
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AnICIC 3.
Asharq Alawsat
The Mullahs' fear of tsunami
Amir Taheri
02/09/2011 -- Eight months after the start of the "Arab Spring", the
ruling mullahs in Tehran are still wondering how to respond to a
tsunami that is changing the political landscape of the region.
Initially, the mullahs, who believe that history consists of a
succession of conspiracies, saw the Arab revolt as a plot hatched by
Western intelligence services.
Official media echoed a view expressed by American conspiracy
theorist Noam Chomsky. According to that view "the Imperialist
powers" wanted to change their "Arab lackeys" who had grown old
and out of touch. In the case of Libya, Chomsky claimed, the US
wanted to topple Gaddafi because he had become "unruly".
The mullahs' media reminded their audience that, in 2009, the
American "Great Satan" had also tried to topple the Khomeinist
regime with a master-plan written by US and European philosophers,
among them Michael Ledeen and Jurgen Habermas, with financial
support from businessman George Soros.
When it became clear that the Habermas-Ledeen-Soros trio could not
have produced a firestorm in a dozen Arab countries, the Khomeinist
media started looking for another explanation.
The most plausible analysis came from Ali Motahari, a member of
the Islamic Majlis, the ersatz parliament in Tehran, who is often sane
enough to make one wonder what he is doing in that bedlam.
He suggested that, perhaps, Arabs had revolted because they were fed
up with "oppression and poverty."
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However, that analysis, deemed too dangerous by the regime's
powers-that-be, was quickly abandoned. The reason was simple. If
Arabs had the right to revolt against "oppression and poverty" how
could anyone deny the same right to Iranians who also suffer from
that double whammy?
Things became more complicated when the revolt spread to Syria, a
client state of the Islamic Republic.
By June, the official line was that revolt in all Arab countries was
legitimate except Syria. Thus, the conspiracy theory was valid only
for Syria that, according to daily Kayhan, was "punished because it
had embraced the teachings of Imam Khomeini."
However, that claim was hard to sustain. Even the most gullible
Iranians would not be persuaded that the only Arab country to have a
"perfect government" was Syria simply because its leaders were on
Tehran's payroll.
Last month, the mullahs' media launched a new analysis. This is
based on the claim that the Arab revolt had is inspired by the late
Ayatollah Khomeini. According to this analysis, the American "Great
Satan" fomented a revolt in Syria to counter the tide of Khomeinist
victories in Tunisia, Libya, Egypt and Yemen among other places.
That theory, too, is hard to sell. Most Arab youths who spearheaded
the revolts were not even born when the ayatollah seized power 32
years ago. Some may not have even heard of Khomeini.
And, yet, in an editorial on 24 August, Kayhan, which reflects the
view of the "Supreme Guide" Ali Khamenei, claimed that what Arab
revolutionaries want is a government based on the Khomeinist model.
Kayhan certainly knows that even its readers might see that claim as
a joke. Why should Arabs, even if they wanted a religious
government, imitate the witches' brew produced by a semi-literate
Iranian mullah rather than developing their own model?
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Anticipating that question, Kayhan quotes two "eminent authorities"
in support of the claim that Arab revolutionaries want "Walayat al-
Faqih" or despotism in the name of religion.
The first "authority" is Fahmi Howeydi, presented as " the leading
Egyptian thinker" who is a frequent visitor to the Islamic Republic.
This is what Howeydi told Kayhan:" The leadership of Imam
Khomeini, and after him, Imam Khamenehei (sic.) in the past 30
years and Iran's powerful overcoming of plots and conspiracies has
taught Muslim nations that power, pride, independence, freedom,
scientific advancement, mounting to the summits of technology, and
powerful presence in international domains are all possible... Today,
the Islamic ummah will not swap this model for any other."
The second "authority" is someone named as "the leading American
thinker Immanuel Wallerstein". Kayhan quotes him as saying: "We
must lament the fact that our efforts to change the world faces an
insurmountable hurdle in the form of Walayat al-Faqih in Iran,
preferred by most nations to our model of democracy."
Well, now you have it. Arabs who have been demonstrating and
dying for the past eight months do not want democracy. What they
want is Walayat al-Faqih!
The Kayhan editorial may be a sign of what psychiatrists call an
inversion. This happens when a victim of ill treatment persuades
himself that what he most fears is, in fact, what he most desires. A
woman who is beaten black and blue starts feeling that the man who
beats her loves her dearly.
The mullahs know that the system they have created is a banal form
of despotism with a thin veneer of superstition sugar-coated as
religion. Now dominated by the military-security machine with the
"Supreme Guide" as its public face, The Islamic Republic, is as much
of a police state as Ben Ali's Tunisia or Gaddafi's Libya, not to
mention Bashar al-Assad's Syria.
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Howeydi and Wallerstein know that, relative to its population, the
Islamic Republic has the largest number of political prisoners in the
world and that it is second in the number of people executed each
year, after China. No Arab despot created a cult of personality as
scandalous as that built around Khamenei.
Under the Khomeinist regime even the most senior personalities of
the regime are not safe. Two former presidents, Hashemi Rafsanjani
and Muhammad Khatami have had their passports withdrawn and
denied the right to travel. Mir-Hussein Mousavi, the man who, as
Prime Minister, led Iran through the eight-year war with Iraq, is
under house arrest. Each time I visit Paris, London or Washington I
am surprised by a wave of new arrivals from Tehran: former
Khomeinist officials fleeing from Walayat al-Faqih.
Mr. Huweydi's shining city on the hill is a figment of his
imagination. According to the International Monetary Fund (IMF),
Iran today is poorer than it was before the mullahs seized power. This
is why Iran, which had never been a country of mass immigration,
has become the source of "the biggest brain drain in history",
according to IMF.
The Khomeinist leadership is in a state of panic. It fears that it, too,
may find itself on the path of the tsunami of change.
Amir Taheri was born in Ahvaz, southwest Iran, and educated in
Tehran, London and Paris. Taheri has published 11 books, some of
which have been translated into 20 languages. He has been a
columnistfor Asharq Alawsat since 1987. Taheri's latest book "The
Persian Night" is published by Encounter Books in London and New
York.
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The Financial Time
The big questions China still has to
answer
Robert Zoellick
September 1, 2011 -- The world's economic leaders need to
"rebalance" their thinking as well as their economies. Fiscal and
monetary policies have dominated. That makes sense to a degree:
decisions on deficits, debt and the eurozone this autumn may well
determine whether the global economy slides deeper into danger, or
begins the long climb back. But these policies are insufficient for
sustained growth: we need action on the structural dynamics to
generate jobs, higher productivity, and a sustainable long-term
rebalancing. What happens in China is as important as Europe, Japan,
or the United States.
China's growth has been a source of strength in the crisis, but its
leaders know their growth model is unsustainable. For 30 years,
China has enjoyed average annual growth of about 10 per cent. In
1990, its income per capita was 30 percent lower than the average for
Sub-Saharan Africa — today, it is three times greater, over $4,000. By
2030, if China reaches a per capita income of $16,000 — a reasonable
possibility — the effect on the world economy would be equivalent to
adding 15 of today's South Koreas. It is hard to see how that
expansion could be accommodated within an export and investment-
led growth model, so China will need to rebalance through boosting
domestic demand, lowering savings and increasing consumption.
Without fundamental structural changes, China is in danger of
becoming caught in a "middle income trap" — exacerbating the
world's growth problems. In the short term, there is the risk
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of inflation driven by food prices. In the longer term, the drivers of
China's meteoric rise are waning: resources have largely shifted from
agriculture to industry; as the labour force shrinks and the population
ages, there are fewer workers to support retirees; productivity
increases are declining, partly because the economy is exhausting
gains from the transfer of basic production methods. Then there are
other challenges, including serious environmental degradation; rising
inequality; heavy use of energy and production of carbon; an
underdeveloped service sector and an over-reliance on foreign
markets.
China's policymakers are well aware of "what" they need to do.
Their 12th five-year plan points the way. Their challenge now is
"how" to do it. Together, China's Development Research Center of
the State Council, its Ministry of Finance and the World Bank are
working to turn "what" into "how" for a report later this year. Our
starting point is a vision of China in 2030 as one of the high income
countries, while also protecting its environment and natural
resources, encouraging creativity and innovation, and sharing
responsibilities in the global economy.
This weekend in Beijing, a high-level group of Chinese and
international experts will be discussing possible reforms and how to
implement them, step by step.
A critical question is how China can complete its transition to a
market economy. A broad agenda needs to include redefining the role
of the government and the rule of law, expanding the private sector,
promoting competition, and deepening reforms in the land, labour,
and financial markets.
To unleash human potential, China will need to accelerate the pace of
open innovation, so that competition encourages Chinese firms to
invent products and processes— not only through China's research
and development, but also by participating in global networks.
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China can "grow green" through a mix of market incentives,
regulations, public and private investments, standards, and
institutional development. China also aims to deliver equality of
opportunity and social security to all its citizens. To do so, it needs to
consider how best to deliver more and better quality public services,
ensure effective and efficient social safety nets, and mobilise the
private and public sectors to share responsibilities in financing,
delivering, and monitoring the delivery of social services.
China will weigh how to strengthen its fiscal system — bringing all
public resources "on budget" and connecting resources to different
levels of government expenditures. Yet without mobilising additional
resources, including from state-owned enterprises, it will be difficult
to advance reforms. We will also discuss how China can embrace its
global role. China is already an important stakeholder in the
international system — yet a cautious one. In the future its leaders can
be a key partner for global solutions.
Even while coping with today's economic turmoil, world leaders
need to design the engines of growth for tomorrow. That agenda will
also build market confidence that can provide a boost today. China's
quest to find a sustainable growth model will contribute to other
developing countries, regional and global growth, and the stability of
the international economy. China is preparing to address its
challenges. Developed countries would be wise to look ahead at their
structural growth challenges too.
The writer is World Bank president.
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Guardian
A guide to Libya's new political landscape
Ghaffar Hussain
1 September 2011 1 -- The ousting of the Gaddafi clan and the
collapse of their jamahiriya system, has left many feeling unsure
about Libya's political future. After all, the National Transitional
Council (NTC) is not a political party and won't exist beyond the first
elections. Many of its members, being having been officials in
Gaddafi's regime, are unlikely to seek executive political positions.
The systematic suppression of civil society and all forms of
opposition by Gaddafi has also left the country weak and fragile. So
who will dominate Libya's political scene in the coming years?
The political scene in Libya today comprises four broad camps:
nationalists, liberals, Islamists and secularists, according to Noman
Benotman, an analyst at the Quilliam Foundation who is also a
former member of the Libyan Islamic Fighting Group.
The nationalist camp, being the largest of these factions by far,
contains 40%-50% of Libya's political activists. These are largely
non-ideological players who will seek to establish a civil state based
on Libyan culture and democracy. They have no strong views on the
role of Islam in the state but do see it as an integral part of Libyan
culture.
Many key defectors, such as Abdel-Salam Jalloud and Mustafa Abdul
Jalil, are nationalists and currently the most high-profile political
figures in Libya. As such, they could quite easily appeal to the
masses, create a large power base and dominate the political scene.
The liberals, comprising 20%-25%, support an open democratic
system with a free market economy. They will seek to create a civil
state rooted in liberal values and encourage a socially liberal climate.
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However, they are viewed as elitist by most Libyans and could
struggle to galvanise the masses. Their perceived elitism also makes
them rather unpopular with other political factions.
Then there are the Islamists comprising around 20%. These can be
subdivided into jihadists (2%), salafists (12%) and Muslim
Brotherhood-style political Islamists (6%). The jihadists will most
likely alienate the masses if they make a direct push for power — their
harsh and crude approach will, inevitably, prove unpopular — but they
are still capable of creating chaos and disorder.
The jihadists, with their uncompromising attitude, are unlikely to
stand in elections or be part of a coalition and should, therefore, be
viewed more as a security threat than serious political contenders.
The salafists share the jihadist vision of creating a society dominated
by a very strict and ultra-conservative interpretation of Islamic
scripture, but they don't endorse terrorism. Rather, they believe they
can achieve their vision through preaching and converting the
masses.
The political Islamists, being influenced and inspired by the Muslim
Brotherhood in neighbouring Egypt, are guided by the notion that
Islam itself is an all-encompassing political ideology that Muslim-
majority countries around the world are obliged to introduce. They
reject terrorism as a political tactic and prefer a more pragmatic
approach. As such, they will seek to be part of a democratic process
and are capable of building alliances and entering into a coalition.
Like the nationalists, they also are able to appeal to the masses and
are highly likely to play a role in Libya's political future.
Finally, there are the secularists who make up 2%-5%. Inspired by
the likes of Mustafa Ataturk, they would ideally like to introduce an
ultra-secular state with religion playing no role whatsoever. They are
unlikely to have mass appeal with their small numbers and a political
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vision that doesn't resonate with contemporary Libyan society. They
will, however, be a thorn in the side of the Islamists.
As well as the political factions highlighted above, there are other
existing and emerging power bases in Libya that will undoubtedly
seek to assert themselves. During Gaddafi's rule, civil society was
systematically undermined: NGOs, political parties and independent
media outlets were banned.
The delicate and vital task of rebuilding civil society in Libya has
already begun. Once civil society institutions have been rebuilt, their
input will enrich the society in general and the political scene in
particular. As such, Libya's success is in large part dependent upon its
ability to build a vibrant civil society from the ashes of Gaddafi's
regime.
While civil society was undermined under Gaddafi, Libya's extensive
tribal system was emboldened. He cunningly played tribes off against
one another and, predictably, took full advantage of the huge support
he received from his own tribe.
Libyan tribes are non-ideological and generally not aligned to a
particular political faction. They are, however, very loyal to their own
kin and could be activated as huge voting blocs if political leaders
belonging to the right tribes galvanise the tribal vote. They do,
therefore, have the potential to play a key part.
Libya's military, having been strengthened during Gaddafi's 42-year
rule, also has the potential to emerge as a power base. As in
neighbouring Egypt, senior military officers have large economic
interests that they will be seeking to protect. Military interference in
politics in the future should not be ruled out, though it seems unlikely
right now.
Ethnicity could also play a role in a post-Gaddafi Libya. Under
Gaddafi's rule, Berber language and culture was suppressed while
cultural and political mobilisation along sectarian lines was strongly
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discouraged. Homogeneity was imposed on Libyan society and this
meant Berbers were expected to adopt Arab culture while abandoning
their own. Therefore, it is highly likely that the Berbers — roughly
10%-15% of the population — will be keen to reassert their identity.
While they are unlikely to seek political autonomy, they are likely to
throw their support behind those who acknowledge and respect their
cultural and ethnic differences.
If free and fair elections are held in Libya next year, it is highly likely
that nationalist based parties will dominate. Political Islamist parties
also have a good outside chance if they manage to run successful
election campaigns. However, with Gaddafi and his loyalists still at
large, a practically nonexistent civil society and jihadists hanging in
the shadows, getting to free and fair elections is going to be far from
straightforward.
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AniCIC 6.
The Washington Post
Can Petraeus handle the CIA's
skepticism on Afghanistan?
David Ignatius
September 1 -- When David Petraeus takes over as CIA director next
week, he will confront a tricky problem: CIA analysts who will be
working for him concluded in a recent assessment that the war in
Afghanistan is heading toward a "stalemate" — a view with which
Petraeus disagrees.
The analysts made their judgment in "District Assessment on
Afghanistan," completed in July, the same month Petraeus quit his
post as U.S. commander there. He disagrees with the analysts'
pessimistic reading, as does Gen. John Allen, the new commander in
Kabul; Gen. James Mattis, the Centcom commander; and Adm. Mike
Mullen, the chairman of the Joint Chiefs of Staff.
The CIA assessment is "pretty harsh," said a military official who is
familiar with its contents. He noted that the document used the word
"stalemate" several times to describe the standoff between NATO-led
forces and Taliban insurgents. Even in areas where the United States
has surged troops over the past 18 months to clear insurgents, the
CIA analysts weren't optimistic that the Taliban's momentum had
been reversed, as President Obama and his military commanders have
argued.
"Everyone looking at Afghanistan today recognizes that the
challenges are real and that progress isn't easy," said a civilian
official familiar with the assessment, adding that it was coordinated
carefully with the military. This is the CIA's seventh such district-by-
district examination of the country.
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The analysts' skepticism about U.S. strategy in Afghanistan, which
has been deepening over the past several years, presents challenges
for Petraeus and the White House.
The test for Petraeus will be whether he can give the analysts the
independence they need to provide a sound evaluation of Afghanistan
strategy, which he himself created. Petraeus has his own strong views
about the war and has made clear that he will continue to say what he
thinks. But if the analysts are taking a different view from the boss,
there's bound to be tension.
How Petraeus manages this inevitable friction — reassuring the
analysts while remaining faithful to his own views — will be closely
watched within and outside the CIA. This isn't a military chain of
command: Intelligence analysts resent efforts by outsiders (and even
superiors) to shape their reporting. If they think Petraeus is trying to
steer assessments, they're sure to protest.
Petraeus maintained during his June 23 Senate confirmation hearing
that he would give the analysts proper latitude in areas where he had
been a commander, such as Iraq and Afghanistan. "In the Situation
Room with the president, I will strive to represent the agency
position," he said, adding that he would be "keenly aware that I am
the leader of an intelligence agency, and not a policymaker."
Gossip about a supposed rift between Petraeus and the analysts has
been circulating in Kabul during the past week, as word spread of the
skeptical CIA assessment. Some speculated it was a preemptive strike
by the agency bureaucracy; others saw it as a harbinger of impending
change in White House policy. From my reporting, neither seems to
be true. The analysts have long been skeptical on Afghanistan, but
Obama has continued to support the military.
The larger challenge is for Obama. In 2009, he signed on to the
limited objective of stopping al-Qaeda in Afghanistan and reversing
the Taliban's momentum — but using a broad counterinsurgency
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strategy to achieve that mission. If the CIA analysts' view becomes
widely shared, and there's growing sentiment in Washington that the
$100 billion-plus annual campaign is only buying an expensive
stalemate, Obama will have to re-examine the plan and the troop
levels. Ironically, if he chooses a more limited counterterrorism
approach, Petraeus as CIA director would once again be at the center
of the fight.
The White House for now seems comfortable with its gradual
drawdown through 2014. The troubled relationship with President
Hamid Karzai has improved slightly, thanks to a "reset" by the new
U.S. ambassador, Ryan Crocker. There's broad agreement, too, with
the judgment of Obama's sometime adviser, John Podesta, who
argued after a July visit to Afghanistan for more emphasis on a
political and economic transition strategy.
As with so many aspects of Afghanistan, there are echoes here of
Vietnam — where CIA analysts were early and emphatic in their
warnings that U.S. strategy wouldn't succeed, but were countered by
generals who insisted the United States could prevail with sufficient
military power.
In a technical sense, Petraeus crossed the threshold between military
and intelligence roles when he took off the uniform this week, but the
real transition is ahead.
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AnICIC 7.
Le Monde
The Secret Of Israel's High-Tech Success
Laurent Zecchini
August 31st, 2011 -- HAIFA - The campus of Technion sits atop one
of the hills overlooking Haifa Bay. Below lies Israel's Silicon Valley,
where Matam High Tech Park brings together Israeli start-ups and
top American firms like Microsoft, Intel, Google, Yahoo and IBM.
From this vantage point, one can see the source of Technion's power,
not to mention job destinations for its students.
Facts speak for themselves: 75% of Israeli engineers come out of
Technion's faculties, research centers and labs, as do 70% of start-up
founders. Technion also spawned two winners of the Nobel Prize in
Chemistry, world-reknown discoveries such as rasgiline, a drug that
treats Parkinson's disease, new eco-friendly electricity production
and water desalinization technology, recognized know-how in
microsatellites building, and more.
Technion alumni are the lifeblood of Israel's society and economy,
especially in fields like defense and Information Technology, but also
in medicine, nanotechnology, civil and electrical engineering,
management and architecture. And the list goes on: its 12,849
students can choose amongst 18 different faculties.
Medical Professor Peretz Lavie, Dean of Technion, says that "there is
no other example abroad of a university with such a contribution to
its country's economy." Professor Benjamin Soffer, a specialist in
technology transfers, explains the secret to Technion's success:
"twenty years ago, generals were the heroes of Israeli society. Today,
the heroes are entrepreneurs."
Case in point: people at Technion are quick to point out that the
reason 52% of Israel's exports are concentrated in high-tech is that
EFTA01075428
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Israel has the highest concentration of high-tech start-ups outside of
Silicon Valley. There is another, more political reason: beyond
Israel's isolation from its neighbors makes trade challenging, forcing
it to seek partnerships far beyond its borders, in particular in the US.
Technion's story began in Basel, Switzerland, in 1901, during the
fifth Zionist Congress. The decision to create a Jewish university
deep inside the Ottoman Empire was not a natural one, but its first
stone was laid in April 1912, almost a century ago.
Military resource
On more than one level, Technion served as a resource for the Israeli
army, which for decades hired specialists from here. This relationship
continues to play a major part in the success of Israel's first Science
and Technology University, which is also the country's largest
applied research center.
The army, more specifically, the obligatory national military service,
aids in another way: Israeli students start university at a later age,
which is a strength for Technion. "After a three-year service (two for
girls) and a year spent traveling, students are at least 23 when they
enroll," explains Physics Professor Eric Akkerman. "They are more
mature and are more motivated than their European and American
counterparts: they have no time to waste, they are here to work and to
succeed."
But the student-soldier path also has its challenges. Some 1,500
students were drafted in 2006, during the second Lebanon War. It's
also not unusual for people to go on reserve duties mid-studies.
"Returning to civilian life can be difficult because of psychological
and emotional challenges," says Sarak Katzir who runs Technion's
team of psychologists.
The campus does well compared with Stanford or MIT, which
Technion students consider their main reference points. One clear
difference with its American counterparts is that Technion's121
EFTA01075429
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hectare closed-campus area is under strict surveillance. Tuition,
however, is much lower than in the US ($16,000 compared to
$40,000).
Salaries are fixed by the government, making "brain drain" possibly
the most acute challenge for Technion. Once their thesis is
completed, many students pursue post-doctorate programs in the US,
where a growing number wind up staying, since salaries are two or
three times higher.
More than 70% of Technion's operating budget is covered by public
funds, but the University relies on its large alumni network to find
additional resources. Jewish communities around the world provide
donations via "Technion Societies," to support labs, but also to
purchase equipment, support student grants or construct new
buildings. Professor Lavie puts it this way: "the Jewish diaspora sees
Technion as a cornerstone of Israel's independence and security."
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AnICIC 8.
Plus
What is time?
Marianne Freiberger
August 23, 2011 -- In the latest poll of our Science fiction, science
fact project you told us that you wanted to know what time is. Here is
an answer, based on an interview with Paul Davies, a theoretical
physicist and cosmologist at Arizona State University and Director of
BEYOND: Centre for Fundamental Concepts in Science. Click here
to see other articles on time and here to listen to our interview with
Davies as a podcast.
Everyone knows what time is. We can practically feel it ticking
away, marching on in the same direction with horrifying regularity.
Time has enslaved the Western world and become our most precious
commodity. Turn it over to the physicists however, and it begins to
morph, twist and even crumble away. So what is time exactly?
To many people throughout history time would have been
synonymous with the rhythms of nature; the passing of the seasons
and the cycles of the celestial bodies. If this idea seems naive today,
it's not only because modern clocks are infinitely more accurate time
keepers than the celestial bodies ever were. It's also because we've
come to think of time as something universal, something that would
keep marching on even if all clocks, celestial or man-made, were to
stop. The notion of an absolute time, one that's measurable and the
same for all observers, was expressed most succinctly by Newton:
"absolute, true and mathematical time, of itself, and from its own
nature, flows equably without relation to anything external."
Einstein's time
Newton's absolute time may feel like an accurate description of the
beast that rules our daily lives, but in science the notion was shattered
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in 1905 by Einstein's special theory of relativity. "Einstein showed
that there isn't a universal time," explains Davies. "Your time and my
time get out of step with each other if we move differently." In other
words, the duration of time between two events can vary depending
on how fast you are moving in the period between the events.
0
= =
Imagine two observers, one on a train and one stationary. The
traveller sends a pulse of light from a torch vertically up. The
traveller's view is shown on the left: the pulse travels vertically up.
The stationary observer's view is shown on the right: the position of
the torch and train ceiling at the start and end of the pulse's journey
are shown in black and blue respectively. The pulse travels
diagonally.
At the root of this strange time warping effect lies Einstein's postulate
that the speed of light should be the same for all observers, no matter
how fast they are moving. Imagine two observers, one travelling on a
train and the other stationary by the side of the tracks. As the two
pass each other the traveller emits a pulse of light from a torch
shining vertically up. The two observers will disagree on the distance
the pulse has travelled when it hits the ceiling of the train, because
the stationary observer perceives not just the vertical motion of the
pulse, but also the horizontal motion of the train.
Since both observers measure the same speed of light, and since
speed is distance per time, this implies that they must also disagree
on the time it took the pulse to travel that distance. Time is relative to
the observer, or as the physicist Kip Thorne prefers to put it, time is
"personal". (For a more detailed description, read the Plus article
What's so special about special relativity?.)
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We don't notice this time dilation in daily life, but it's not so small as
to be unmeasurable. "If I fly from Phoenix to London and back again,
and then compare my clock with that left in the office, they will be
out of step with each other by a few billionths of a second," says
Davies. That's a tiny amount for humans, but it's well within the
measuring capability of modern clocks.
In fact, time dilation has a real impact on the global positioning
system (GPS), which many of us have come to rely on for navigating
around the world. "The system works with orbiting satellites that are
moving very fast," explains Davies. "If you didn't factor in this time
distorting effect of motion, then your GPS would very quickly begin
to accumulate errors so that in an hour or two you'd be lost. So this is
a real effect, not just some sort of mad mathematician's nightmare."
But motion isn't the only thing that can distort time. In his general
theory of relativity, published in 1916, Einstein showed that gravity
too can slow time. Rather than thinking of gravity as an invisible
force that wafts across the ether, Einstein thought of it as the effect of
massive bodies distorting the very fabric of space. A famous analogy
is that of a bowling ball sitting on a trampoline, which creates a dip
that a nearby marble will roll into. According to general relativity,
massive objects like stars and planets warp space in a similar way,
and thus "attract" other bodies that pass nearby. However, Einstein
realised that time and space are inextricably linked in what he called
spacetime, so the warping effect of gravity does not just effect space,
but also time.
"Gravity slows time, so that it runs a little bit slower in the basement
of your house than it does on the roof," says Davies. "It's a tiny
effect, but it can be measured, even on distances that are that small.
But if you want a seriously big time warp from gravity, you have to
go where there's a very big gravitational field. If you had a clock on
the surface of a neutron star, for example, it would tick at about 70%
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of the rate of a clock on Earth. The ultimate time warp is at the
surface of a black hole, where in a sense time stands still relative to
our time. If you went there, you wouldn't notice anything peculiar
about time, but if you compared clocks between the two locations,
they'd be enormously out of step."
Einstein drew an interesting conclusion from his results about the
nature of time. In a letter to the family of a recently deceased friend,
Michele Besso, Einstein wrote, "... for us physicists believe the
separation between past, present, and future is only an illusion,
although a convincing one." Since time is relative to the observer, it
is impossible to divide it up into past, present and future in a way that
is universally meaningful. In some sense, past, present and future are
all there at once.
"This notion is sometimes called block time, but I like to call it the
timescape because it's a bit like a landscape," says Davies. "If you
look at a map, the whole of the landscape is there before you, all at
once. If you add time as the fourth dimension on this map, then all of
time is there at once too. The fact that nothing in physics singles out a
particular 'now' is a mystery."
Incidentally, there is nothing in Einstein's theory that prohibits time
travel, be it into the future or into the past. But this is a can of worms
we won't open here, as you can read about it in Kip Thorne's Plus
article Is time travel allowed? (or read Davies book How to build a
time machine).
The arrow of time
Thinking of past and future brings
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