📄 Extracted Text (7,881 words)
The
Shimon Post
Presidential Press Bulbtn
15 April, 2012
Article 1.
NOW Lebanon
Post-Annan plan planning
Michael Weiss
Article 2.
Guardian
Kofi Annan is right — negotiation is key for Syria
Patrick Seale
Article 3.
Today's Zaman
What has happened to Egypt's 'revolution'?
Hossein Turner Durham
Article 4.
The Economist
Sudan and South Sudan
Article 5.
The National Interest
Morocco: A New Breed of Islamist
Ahmed Charai
Article 6.
Spiegel
Israel's Other Temple
Matthias Schulz
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Article 1.
NOW Lebanon
Post-Annan plan planning
Michael Weiss
April 14, 2012 -- As expected, Kofi Annan's six-point plan for
ending the violence in Syria has failed. Bashar al-Assad's regime
took the opportunity of an internationally certified timetable to
escalate attacks against civilian areas in Syria, bringing the death toll
for the last ten days to as high as 1,000, according to local activists.
The northern town of Taftanaz in the north-Syrian province of Idlib
was heavily damaged last week with artillery and helicopter gunships,
which also fired on the suburbs of Syria's main industrial city,
Aleppo. Fleeing residents in the north have spoken of mass graves.
Human Rights Watch released a report documenting 85 cases of the
regime engaging in extrajudicial killings of unarmed civilians, many
of whom were killed in March just as the ink was drying on Annan's
six points. True, after the 6 a.m. deadline for a cease-fire passed on
April 12, the regime stopped its artillery shelling of most restive
areas. However, talk of the cease-fire "holding" seems highly
misleading, as 26 people were still killed by regime forces Thursday,
according to the London-based Syrian Network for Human Rights.
These include two infants who were shot by snipers.
Further embarrassing the Annan protocol is how the regime has
sought to rewrite or improvise the terms. On April 8, it announced
that it would comply with the deadline contingent on written
guarantees that "armed terrorist groups...stop violence in all its
forms." Troops have yet to be withdrawn from population centers,
and the US Embassy in Damascus posted satellite photos on
Facebook showing that tanks and other military assets are still
deployed throughout Syrian cities. Finally, as if to prove that Assad's
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recklessness far outweighs his survival instinct, on April 9, Syrian
security forces waged lethal cross-border raids into Lebanon and
Turkey, violating both countries' sovereignty.
Funny, that. Respect for Syria's "sovereignty" has been cited by
Assad's main allies, Russia and China, as the paramount reason for
opposing any UN Security Council resolution demanding Assad's
renunciation of power. Appeasing these Syrian allies was why
Annan's plan, which made no such demand for regime change, was
put into effect in the first place.
The United States now finds itself an awkward predicament of having
backtracked on President Obama's earlier statement, made last
August, that Assad squandered his role to lead a transitional
government and therefore "must step aside." It is beyond time for the
president to seriously advance this goal without further relying on
Moscow or Beijing—or indeed, Damascus—to accommodate him.
At the last Friends of the Syrian People conference in Istanbul,
Washington announced that it would send more "non-lethal" aid to
the Syrian rebels in the form of satellite phones and advanced
communications because it doesn't want to further "militarize" the
conflict. Yet the conflict has already been sufficiently militarized by
the regime, and satellite phones are only good for giving the rebels
something to call Washington on to ask for weapons. Members of the
Free Syrian Army I've interviewed say that they need anti-tank and
anti-aircraft munitions, neither of which have been forthcoming from
Qatar or Saudi Arabia, making the US promise not to block such
shipments moot. Contrast this to the steady flow of Iranian and
Russian weapons to Assad. If we support the Syrian opposition, we
have to support it all the way by arming it.
The US also offered, along with Gulf nations, to pay the salaries of
Syrian military defectors in the hopes of encouraging more of them,
though to do what exactly remains unclear. The majority of the Free
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Syrian Army is composed of armed civilians. In fact, many defectors
have fled Syria and are now in neighboring countries. They would
make an excellent crop of candidates for training as a professional
gendarmerie to help establish law and order in a post-Assad state,
which will almost certainly be plagued with reprisal campaigns and
lawlessness. The Jordan International Police Training Center, built in
2003 with US funds to train the Iraqi and later Palestinian authorities,
should now house willing Syrian cadets. Not only would this be
responsible forward-planning, it would also send a signal to Assad's
power base that its replacement is being groomed next door. That
might encourage more defections, all right.
Finally, and whether we like it or not, plans for some form of direct
military intervention ought to be made now, in accordance with the
suggestions of Senators John McCain, Joseph Lieberman and
Lindsay Graham. This contingency grows more inevitable by the day
as Turkey is beginning to view the Syrian crisis not just as a
humanitarian catastrophe in itself but as a threat to Turkey's own
national security.
Leave aside the violent cross-border raid by Syrian security forces
into a Turkish refugee camp on Sunday, which left several people—
including one Turkish policeman—seriously wounded.
Prime Minister Recep Tayyip Erdogan this week threatened that "the
actions of the Syrian regime could force Turkey" to impose a buffer
zone in northern Syria. True, his government has been threatening to
impose such a zone since last June when it first absorbed 10,000
Syrian refugees. However, the recent rise in the refugees' number—a
third of the total 24,300 arrived only in the last few weeks, according
to the Turkish foreign minister—is inherently destabilizing to
Turkey's own sectarian balance. Most refugees are Sunnis, and
they're being housed in the Hatay province, a former Syrian territory
that is home to a large number of Turkish Alawites—or "Arab
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Alevis," as they're called—who tend to be pro-Assad. On March 1,
several Alevi homes in Hatay were marked with the same red cross
symbol that preceded the 1978 Mara§ Massacre of Alevis by Sunni
ultra-nationalists. The Turkish Red Crescent anticipates as many as
half a million refugees: that's the same number of Iraqi Kurds
seeking safe haven in Turkey at the close of the First Gulf War,
which ultimately led to the creation of the buffer and no-fly zones in
northern Iraq. In that instance, Turkey had the help of US, British,
French, Dutch and Australian air power.
The Assad regime is quickly eroding the middle ground for
diplomatic maneuvering, leaving the United States with the prospect
that not only will thousands more Syrian have to die, but that their
sacrifice will to be to ensure that Iran's last ally in the Middle East
remains standing.
Michael Weiss is Director of Communications and Public Relations
at the Henry Jackson Society.
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Article?.
Guardian
Kofi Annan is right — negotiation is key
for Syria
Patrick Seale
13 April 2012 -- The former UN secretary general Kofi Annan has
reason to be proud of the Syrian ceasefire which, as a result of his
persuasion and tireless travels to Moscow and Tehran, Turkey and
Qatar, came into force on Thursday. It may well be breached here and
there — the transition from killing to talking is bound to be messy; the
violent emotions of a vicious year-long conflict will not easily be
quelled — but it heralds, nevertheless, the beginning of a new political
phase of the Syrian crisis.
The international community must be patient and give Annan its full
support, because a durable ceasefire is an essential precondition for a
negotiated resolution of the conflict — the only alternative to the
horrors of an inter-communal civil war (such as was triggered in Iraq
by the Anglo-American invasion of 2003, with the loss of tens of
thousands of lives).
Several hundred independent observers, mandated by the UN security
council, are expected to arrive in Syria within days to monitor events.
Some will undoubtedly be unhappy with this outcome. Those Syrian
opponents who dreamed of toppling President Bashar al-Assad —
indeed, of putting him on trial and executing him — will be bitterly
disappointed. His foreign enemies will be equally put out. This week
saw the surprise visit to the Free Syrian Army — the main, Turkish-
based rebel force — of US senators Joe Lieberman and John McCain.
"This is war," they declared with their familiar belligerence.
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"Diplomacy with Assad has failed!" They called for arming the rebels
and for foreign air power to defeat the Syrian army.
But Annan is right in declaring that "any further militarisation of the
conflict would be disastrous". Even armed with weapons from
outside, the opposition could not hope to reverse the balance of
military power, still overwhelmingly on the side of the regime. To
think otherwise is political insanity. The more the opposition resorts
to arms, the more the regime will feel justified in crushing it.
Men such as these US hawks and their Israeli allies will not like a
settlement that leaves the Syrian regime in place, even though
battered, impoverished and destabilised. They are typical of that
current of opinion which, from the start, has wanted to overthrow the
Syrian regime in order to weaken and isolate Iran, and bring down
the whole Tehran-Damascus-Hezbollah "resistance axis", seen as the
main challenge to US and Israeli supremacy in the Middle East.
Will Assad now have the vision and the will to rise to the challenge
created by Annan's ceasefire? He has in recent weeks announced a
number of political reforms: the revamped constitution has stripped
the Ba'ath party of the political monopoly it has enjoyed for close to
half a century; six new parties have been licensed, and parliamentary
elections are due to take place on 7 May. Many will dismiss these
reforms as window-dressing.
Whatever he does, Assad will not satisfy his diehard enemies. They
want his head. But his reforms will need to be a good deal bolder if
he is to satisfy even moderate opinion which, while wanting to
protect Syria from the destruction, chaos and uncertainties of civil
war, will still want a radically different political system put in place.
Any such new system will need to be free from the suffocating
political controls of the past, free from police brutality and free from
crony capitalism.
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Urgent ways must also be found to defuse the grievances of Syria's
rural poor, victims of the terrible drought of recent years. The urban
poor, in turn, have been victims of the failed neoliberal economic
model of the last decade, which has benefited an elite but
impoverished everyone else. At bottom, the real motor of the Syrian
uprising — as in Egypt, Tunisia, Yemen and across the region — has
been the government's inability to satisfy the basic aspirations of a
rapidly growing population.
It would seem that two immediate moves are now essential. The
regime's indiscriminate repression of the uprising has caused deep
wounds in Syrian society. Many will vengefully thirst for blood. The
president will need to purge some violent men in his security services
and set in train a sincere process of reconciliation. Something like a
truth and reconciliation commission will be required. This might be a
further task for Annan.
Another suggestion would be for the president to summon a national
congress of leading Syrians, representing all communities and all
political views, to debate and agree on the way Syria is to be
governed in the future. Such deliberations will inevitably take time. A
new Syrian political system, in which power and perks are more
equitably distributed, will not be built in a weekend.
Any future regime will also have to devise a way in which Syria — a
mosaic of religious communities like its neighbour Lebanon, which
requires a degree of mutual tolerance — can integrate a movement
such as the Muslim Brotherhood and other even more radical Islamist
currents. The Muslim Brotherhood are, very probably, the most
powerful and most determined of Assad's opponents. They will not
want to negotiate with the regime, nor will the regime want to
negotiate with them. Jihadi opponents of all stripes will want revenge
for the repression Islamist extremists have suffered in Syria over the
past several decades. This is not a problem that will go away.
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Article 3.
Today's Zaman
What has happened to Egypt's
`revolution'?
Hossein Turner Durham
15 April 2012 -- The eyes of the mainstream media have mostly
turned away from the so-called Arab Spring in Egypt, particularly as
other events have transpired in the Middle East -- namely in Syria,
where violence continues to cause problems not only for Syria but
also neighboring countries, with violence spilling over the border.
No such armed resistance is taking place in Egypt, however, which
makes it an interesting exception to both Libya and Syria, which
experienced both protests and armed resistance. Egypt's "revolution,"
as many media commentators have termed it, never really occurred,
despite the ousting of President Hosni Mubarak. The members of the
army who were loyal to Mubarak still effectively control the country,
and it seems they have been willing to work out deals with former
rivals, such as the Muslim Brotherhood party. Was this really a
revolution, or is it time for the movement to oust the entire army from
its influence on politics and business?
On Monday, April 9, the Reuters news agency reported that
Mubarak's former intelligence chief, Omar Suleiman, decided to
stand as a candidate in the coming Egyptian presidential election.
One of his rivals is Khairat al-Shater of the Muslim Brotherhood. Al-
Shater was formerly imprisoned by the government in which
Suleiman served, but now they are both competing for the nation's
top job. The election is due to be held in May, and both of these
candidates are apparently expected to perform well, according to the
Reuters report. The leading candidate at the opinion polls, however,
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is Amr Moussa, the former Egyptian foreign minister who has spent
the longest time on the campaign trail.
The candidates
An "army council" effectively rules Egypt, and their favorite
candidate for president is apparently Suleiman, given that he was a
powerful figure in the former regime in which the army and Mubarak
held sway. Suleiman claims he will be supported by Egyptians if
there is a chance the Muslim Brotherhood gains a dominant role in
politics. After all, there are anxieties about an end to the secular
political institutions that have generally held sway in the country for
many years. "Pro-democracy" activists, according to Reuters, see
both the Brotherhood candidate and Suleiman as a sign that the
"revolution" has effectively stalled or failed to occur, with both
candidates wanting to consolidate power at the expense of democratic
reforms.
It would hardly be fair to paint the Muslim Brotherhood in an entirely
negative light, however. An article by Erin Cunningham on April 3
for GlobalPost describes the Muslim Brotherhood's endeavors to
hold the Egyptian army accountable for its alleged influence over the
nation's business sector. Analysts in Egypt, according to the article,
state that the Egyptian army invests in and obtains revenue from
tourism, elements of the food industry, the weapons industry and
other manufacturing sectors -- from underwear to computer chips.
Karim Radwan, a member of the Brotherhood's executive committee,
told GlobalPost that it was time for the army to end its position as a
"state within a state." The extent of the influence of the army on the
nation's economy is not really known. However, estimates have
varied from as low as 5 percent to as much as 40 percent of the
economy, according to the article. The chief financial officer of the
army, Mahmoud Nasr, recently told reporters that the army has been
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"building" its projects for 33 years and that it refuses to hand over
these projects for other people to "destroy."
The Muslim Brotherhood's Freedom and Justice Party has stated that
it has formed a committee in parliament to investigate the army's
financial dealings. The army does have its defenders, however, who
state that the investments are mostly small and based on guaranteeing
that the army will be able to sustain its members with food, clothing
and equipment. However, even if this were true, it would be against
the principle of democratic accountability. Armies, after all, should
be controlled by those who have been elected and should serve and
defend the nation rather than their own pockets.
According to GlobalPost, the military has a history of enjoying
exemptions from taxation and has received subsidies from the state.
Its influence has grown to the extent that it almost has a monopoly on
access to capital. Some of this was revealed in December of last year,
when the military was able to prop up the Egyptian government's
finances with a massive $1 billion loan. Joshua Stacher, a professor
of Egyptian politics at Ohio State University, told GlobalPost that it
would be inaccurate to merely describe the Egyptian army as
"purveyors of state capitalism." It's worse.
"The military is incredibly neoliberal. But they control access to
capital; they are the gatekeepers of capital. And this is what makes
them extremely powerful," he said. Stacher stated that the Muslim
Brotherhood lacks the influence, in terms of its financial and
economic power, to bring the army to heel. The Brotherhood risks
becoming co-opted or bribed by the army.
Egyptian youths and the Muslim Brotherhood
In an article published by Haaretz on Nov. 25, 2011, Avi Issacharoff
wrote how the youthful "secular" Egyptians behind much of the
revolution now face an unholy alliance between two former rivals
(the Muslim Brotherhood and the army council). The youth of the
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revolution see the military as desiring to preserve its rule and to
prevent any power transfer to the people. There have been protests as
a result, with some fatalities due to confrontations with police in the
streets of Cairo. The Muslim Brotherhood refused to take part in the
"demonstration of a million" that was declared by secular groups
largely behind Mubarak's ousting. This is telling, because the march
was in protest of the power of the army's ruling council and how it
has blocked the path towards negotiating a truly democratic
constitution. The Brotherhood was more interested in consolidating
its political gains and pushing for an agreement with the army council
and for a presidential election to take place in June 2012.
An article by Sajida Tasneem, published by International Policy
Digest on Dec. 21 of last year, paints an interesting summary of the
revolutionary movement in Egypt and its challengers. The protesters
do not simply want electoral reform and parliamentary democracy.
People want measures to immediately be implemented in order to
change lives for the better. They want decent healthcare, reasonable
housing, a decent education, a living wage and a right for unions to
exist without being crushed and dismantled, among other demands.
Military tribunals have quashed any sense of accountability and real
justice, and the protesters want an end to these, too. They want an
end to people disappearing or ending up dead inside police stations.
They want some form of independent media that isn't the victim of
threats or violence -- particularly if they go too much against special
interests. Out of a population of 83 million, around half live either
near poverty or in absolute poverty. The army has suppressed dissent,
often with violence, and has criminalized labor strikes. How can the
Muslim Brotherhood make deals with such people? After all, they
will rightly face criticism for not living up to the name of Islamic
justice.
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Amazingly, as Tasneem wrote, despite one of the most violent and
massive protests that started in Egypt on Nov. 28 of last year, US
Secretary of State Hillary Clinton said, "I congratulate the Egyptian
people for a peaceful, successful start to their election process." Days
before her statement, 42 people were killed and thousands were
injured by weapons that were manufactured in the United States.
In conclusion, it appears that Egypt's "revolution" is effectively
stalled. As long as the vast poverty and daily injustices are not
addressed, this will only serve to discredit the elections that are set to
take place. The elections will also serve to further divide Egyptians
and possibly create future internal conflict -- particularly as there are
those who oppose the Arab Spring and the protests in Tahrir Square.
The future looks volatile and unpredictable.
Hossein Turner is a freelance journalist based in the UK.
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Article 4.
The Economist
Sudan and South Sudan
Apr 14th 2012 -- THE cold war between Africa's newest neighbours
is heating up. South Sudanese troops advanced deep into Sudan on
April 10th, capturing its most valuable oilfield, Heglig, in the biggest
clash since the south seceded from the north last July. Southern
troops claimed to be responding to air and ground attacks from their
former master, but the scale of the offensive is unprecedented. A
fragile peace process that has survived several bumps in the past few
months may now falter. Sudan has suspended its participation in the
divorce negotiations in neighbouring Ethiopia. Parliaments in both
countries are calling for military mobilisation. The drums of war beat
ever louder.
The last straw could be South Sudan claiming Heglig as its own. A
ruling by the Permanent Court of Arbitration in The Hague in 2009
appears to put the field in the Sudanese state of Southern Kordofan.
But the south now disputes this. "Heglig is deep inside our borders,"
says Colonel Philip Aguer, a spokesman for South Sudan's army,
adding that its troops have moved farther north. Sudan will not accept
this, and for once it seems to be getting some international support.
The African Union is calling on the south to withdraw its soldiers
immediately and unconditionally. Sudan has complained to the UN
Security Council.
The crisis is a direct result of both sides' failure to make progress in
negotiations over post-secession security arrangements, citizenship
rules and oil revenues, among other issues that should have been
resolved long ago. Both countries have accused each other of
supporting rebels on their territory since before separation. Of the
two, the southern rebels in Sudan are by far the stronger. Known as
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SPLM-North, they supported the decades-long southern fight for
independence but found themselves on the wrong side of the border
at separation. The group controls much of the Nuba mountains in
Southern Kordofan and launches guerrilla raids in Blue Nile state.
Sudan says SPLM-North is getting weapons and supplies from South
Sudan, and that its fighters go there to rest after battles. The northern
rebels in the south are smaller but have sometimes caused havoc in
Unity and Upper Nile states. A local oil worker says they previously
helped to defend Heglig.
Just as Sudan faces a renewed threat from the south, the long-running
civil conflict in its western Darfur region is escalating again. Three
years ago, General Martin Agwai, then commander of African Union
peacekeeping troops in Darfur, said the conflict was "over" and that
banditry was now the biggest problem. But on April 3rd areas around
Sortony in North Darfur were hit by aerial bombardments and
attacked by pro-government militias on the ground, forcing thousands
of civilians to flee and sparking fears that the bad old times are back.
They may be. A dissident report by former UN investigators that has
been submitted to the Security Council—but not yet published—
documents the recent recruitment of non-Arab militias by the
Sudanese Armed Forces. They are accused of ethnic cleansing of the
Zaghawa tribe,which is led by Minni Minnawi, a Darfuri rebel who
last year withdrew from a peace agreement that had made him a
presidential adviser. The report says the use of non-Arab militias
marks a "significant evolution". At least 70,000 civilians appear to
have fled new attacks in 2011.
The UN report also documents fresh ammunition deliveries by the
Sudanese army to Darfur and reports on a series of air bombardments
of civilians in the Zaghawa stronghold of Shangal Tobay in early
2011. A UN arms embargo was apparently violated by the
deployment of at least five Sudanese Sukhoi ground attack jets in
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Darfur and the acquisition by Sudan of new Antonov aircraft of a
type that has previously been used in bombing campaigns. One
Antonov was photographed next to open crates of bombs.
On the opposing side, Darfuri rebel groups seem to have formed an
alliance with South Sudanese troops. Together they call themselves
the Sudan Revolutionary Front. A separate report published this
month by the Small Arms Survey, a Geneva-based think-tank, says
that the two groups have claimed credit for the same attacks around
Jau and Tarogi in February and for downing an unmanned Iranian-
made plane in Southern Kordofan on March 13th.
The fighting is making life ever harder for the half million South
Sudanese who live in the north. "I have been in this country for 43
years but am no longer welcome here," says one, as he makes plans to
leave in a hurry. Following separation, South Sudanese were given
until April 8th to sort out their status. But South Sudan has failed to
issue identity documents, leaving them in legal limbo. Most are keen
to leave, fearing for their welfare.
Only a month ago a solution seemed at hand. Negotiators on both
sides initialled a "Four Freedoms" agreement, allowing citizens to
move, live, work and own property in either country. But Islamist
hardliners in Sudan objected, accusing southerners of being fifth
columnists. The loss of Sudan's main oilfield will not reassure them.
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Article 5.
The National Interest
Morocco: A New Breed of Islamist
Ahmed Charai
April 13, 2012 -- Following the adoption of a new constitution last
summer, Moroccan voters delivered their verdict: the current
government is in the hands of the Islamist Party of Justice and
Development (PJD). The party enjoys a commanding majority in the
present ruling coalition, a third of all parliamentary seats, while its
secular, leftist and royalist opponents are divided—at least for now.
Yet the situation in Morocco today is markedly different from Egypt,
Tunisia and other countries where Islamists dominate or rule.
Morocco's new Islamist-led government did not come about as the
result of a revolution. Rather, it was Moroccan king Mohammed VI
himself who designed the new constitution, which cedes most
domestic authority to an elected prime minister. He is the only Arab
leader in this season of upheaval to have engineered a democratic
transition.
The king enjoys the legitimacy and credibility that enabled him to
make these changes due to the exceptional history of the Moroccan
monarchy: his grandfather spearheaded Morocco's struggle against
colonial rule, and his father braved a Soviet-backed coup and
assassination attempts to enable the rise of unions and civil
opposition. The young king, for his part, has devoted the last thirteen
years to fostering civil society, promoting the rights of women and
minorities, and ushering the monarchy's erstwhile enemies on the
Left into government. Though Islamists now hold the reins of
authority, their power is strictly provisional, as in any democracy,
because a system of checks and balances is in place to assure the
rotation of power, subject to the will of the majority.
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In Egypt, Tunisia and Libya, the new Islamist elites have only just
emerged from years of underground revolutionary activism. By
contrast, in Morocco they gradually have been inducted into the
mainstream by a watchful government over the course of a
generation. Along the way, they have learned about and embraced the
logic of consensual rule and civil discourse.
Morocco's Islamists won this year's elections on an electoral
platform of cooperation with the West, tourism and global commerce,
a moderate foreign policy and individual rights. They will now be
held accountable to an electoral base demanding the fulfillment of
these promises. Whether Islamists in other Arab countries prove
committed to the same democratic principles is a matter of chance; in
Morocco, it's the outcome of a history of moderation.
No Sure Thing
This contrast can serve as a barometer for analyzing conditions in
other Arab countries. There are hopes for good governance in Tunisia
because the Islamist al-Nanda party has proclaimed the Moroccan
PJD a model worthy of emulation. Al-Nanda leaders have signaled
their respect for the ancien regime's insistence that secularism and
Islam can coexist and encouraged the population to hold them to this
principle. By contrast, Egypt's Salafis and elements within the
Egyptian Muslim Brotherhood call for a total break with former
president Mubarak's policies: they assert that a renewed conflict with
Israel should be a prime directive, even at the expense of the effort to
heal the country's many domestic woes.
To be sure, there are valid concerns about the political future of
Morocco as well. Liberal and progressive parties face an uphill battle
in competing with Islamists in the marketplace of ideas: they have not
yet articulated an alternative formula for reconciling Islam and
progressivism, and in their complacency, they have become internally
fractious. They need to roll up their sleeves, form their own coalition,
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and make the case to voters that they embody Islam's inherent
liberalism.
While the Moroccan PJD has articulated a moderate political agenda,
it has left religious preaching to a sister organization called al-Tawhid
wa 1-Islah ("Monotheistic Action and Reform"), which is still
ideologically strident. On the domestic front, al-Tawhid has called for
the prohibition of music festivals and railed against Morocco's
economically vital tourism industry as essentially oriented around
sexual exploitation. It has also called for the imposition of a
retrograde interpretation of Islamic law on Moroccan society. When
al-Tawhid makes a statement that falls outside the realm of political
civility, the PJD leadership reins it in through a critical public
pronouncement. The two related movements are unable to unite in
moderation, posing a structural problem for the PJD and, by
extension, the population it now governs.
Going forward, the PJD needs to truly break with al-Tawhid's
extremist elements and discipline the remaining leadership. All must
be on the same page and support a coherent, constructive strategy for
addressing the country's high unemployment and economic
insecurity, as well as advancing the values of pluralism and tolerance.
The Salafi Threat
Morocco is a society in transition which has fallen prey to the
scourge of terrorism. Other, more dangerous Islamist elements have
reared their heads, declared war on modernity and even looked to the
Islamic Republic of Iran for inspiration. The radical Salafi
community, essentially advocating a return to the seventh century,
has sympathy among some elements of the population too. Radicals
and reactionaries are also entitled to vote. How should the Moroccan
majority engage the forces of Salafism and the like peaceably and
constructively? What mechanisms are necessary to ensure that
extremists do not exploit and subvert the democratic process?
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In this context, it is surely helpful that the king has seen to fit to
maintain his position as "commander of the faithful"—the ranking
arbiter of religious authority in the country. This role enables him to
continually fine-tune the practice and interpretation of Islam,
ensuring that the public sphere is consecrated for a culture of
tolerance and open-minded deliberation. He will referee the electoral
process and weigh in on how and when Salafi leaders with a history
of militancy should be integrated into the political game.
Salafi leader Mohamad Fizazi has already announced his intention to
create a party of his own. Most liberals and a great many Islamists
feel his agenda falls outside the realm of civil discourse: whereas the
ruling Islamic PJD has disavowed the goals of monopolizing Islam
and prohibiting divergent political views, Fizazi and his cohorts have
yet to do so. Until they do, their agenda should be recognized as
constitutionally ineligible. Any other response to an ideology built on
divisiveness and hatred would amount to political suicide for the
country, both domestically and internationally. And in a part of the
world where money and weapons are always available to
antidemocratic forces, Morocco is lucky a benign reformist leader
stands guard.
Ahmed Charai is publisher of the weekly Moroccan newspaper
L'Observateur as well as the French edition of Foreign Policy
magazine. As an expert on Morocco and North Africa, he sits on the
board of Trustees of the Foreign Policy Research Institute and the
Centerfor Strategic and International Studies in Washington and on
the board of directors of Searchfor Common Ground in Washington.
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Article 6.
Spiegel
Israel's Other Temple
Matthias Schulz
04/13/2012 -- The Jews had significant competition in antiquity when
it came to worshipping Yahweh. Archeologists have discovered a
second great temple not far from Jerusalem that predates its better
known cousin. It belonged to the Samaritans, and may have been
edited out of the Bible once the rivalry had been decided.
Clad in gray coat, Aharon ben Ab-Chisda ben Yaacob, 85, is sitting
in the dim light of his house. He strikes up a throaty chant, a litany in
ancient Hebrew. He has a full beard and is wearing a red kippah on
his head.
The man is a high priest -- and his family tree goes back 132
generations. He says: "I am a direct descendent of Aaron, the brother
of the prophet Moses" -- who lived perhaps over 3,000 years ago.
Ab-Chisda is the spiritual leader of the Samaritans, a sect that is so
strict that its members are not even allowed to turn on the heat on the
Sabbath. They never eat shrimp and only marry among themselves.
Their women are said to be so impure during menstruation that they
are secluded in special rooms for seven days.
Outside, on the streets of Kiryat Luza, near Nablus, a cold wind is
blowing. The village lies just below the summit of Mount Gerizim.
There's a school, two shops and a site for sacrifices. This is home to
367 Samaritans. It's a small community.
Everyone here is required to attend religious services in the
synagogue on Saturdays. "Every baby boy has to be circumcised
precisely on the eighth day," says the high priest -- not beforehand,
and not afterwards.
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Most important of all: the sect only believes in the written legacy of
Moses, the five books of the Pentateuch, also commonly known as
the Torah. They reject all other scripture from the Bible.
Once in the Majority
From a historical perspective, the Samaritans and the Jews have a
common lineage. The Old Testament recounts that 10 of the 12 tribes
in the region of Samaria founded the state of Israel in the year 926
BC. The two other clans lived farther south, in the mountainous
region of Judah, with its capital Jerusalem (see map).
In other words, the Samaritans were once in the majority. In ancient
times, there were 300,000 of them -- perhaps even over a million. But
their strictest law almost led to their downfall. It states: "None of you
may settle outside the promised land."
As a result, while the Jews fled across the globe to escape the cruelty
of foreign rulers, their relatives persevered in the land of their
forefathers and suffered under Byzantine tyrants and merciless
sultans. At the end of World War I, there were only 146 of them.
"Today we are doing better," says Ab-Chisda cheerily, as he gazes out
the window. Now, together with another group in Holon near Tel
Aviv, this religious community consists of 751 individuals.
But this population increase only took place because they broke with
age-old traditions and rescinded the ban against mixed marriages. In
2004, five Jewish women from Ukraine and one from Siberia, all of
them ready and willing to get married, were accepted into the
community.
Nevertheless, due to inbreeding, they have a wide range of genetic
defects. Trade journals have published studies on the forgotten
children of God. They often suffer from muscle weakness and Usher
syndrome, also known as deafblindness.
A Grim Fate
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But their religion is alive and well. They all gather for Passover, a
holiday where the men wear white robes and perform a great animal
sacrifice.
During the ceremony, a priest cuts the throats of 50 lambs. Streams of
blood flow through a stone channel into a hole, where they are burnt
along with the intestines. The meat, which is cooked in a large
earthen oven, must be completely consumed during the night --
otherwise it becomes unkosher.
But where do these archaic people come from?
It is a question that intrigues an increasing number of religious
scholars. Recent discoveries show that the Samaritans suffered a grim
fate. They were once the guardians of the Ark of the Covenant and
the keepers of the Mosaic tradition. But then they became the victims
of a smear campaign.
His hair windblown, Stefan Schorch stands in front of the synagogue
in Kiryat Luza. An expert on the Old Testament, Schorch hails from
the University of Halle-Wittenberg in eastern Germany and comes
here often -- usually armed with a tape recorder. He works like an
ethnologist would when studying a remote indigenous tribe.
Above all, Schorch is looking for sacred books.
It's 7:30 a.m., and a priest unlocks a small house of worship and
disappears into a niche behind a heavy red curtain. Inside stands a
safe filled with old volumes of the Pentateuch. "Unbelievable," says
the researcher, as he leafs through "a completely preserved edition
from the 14th century." He photographs each page of the tome. Then
the priest locks it away again.
'One Main Difference'
There was a time when nearly every affluent family possessed such a
precious handwritten book. Some of them reached Europe. Now, the
professor, who comes from the historic birthplace of Martin Luther's
Reformation, studies these texts, checking them line by line, and
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word by word. And he compares the Samaritan Torah with the Jewish
version.
"Actually there's only one main difference," he says. Among the
Jews, Jerusalem is the world's religious epicenter, whereas for the
Samaritans it's Mount Gerizim.
But which Torah is the original? Until recently, the generally
accepted school of thought was as follows: In the fourth century BC,
the Samaritans split off as a radical sect. In the Bible, they appear as
outsiders and idol worshipers; they are evil. The parable of the "good
Samaritan" (Luke 10:25-37) offers a rather atypical portrayal of a
member of this sect.
The historian Titus Flavius Josephus, himself a Jew, mentions that
the apostates erected a shrine "in all haste" in the year 330 BC, as a
rather dilettantish attempt to emulate the Temple in Jerusalem.
Increasingly, though, it looks as though the Bible has handed down a
distorted picture of history. Papyrus scrolls recovered from Qumran
on the Dead Sea, as well as a fragment of the Bible that recently
surfaced on the market for antiquities, necessitate a "complete
reassessment," says Schorch.
The Site of the Original Temple
Yet the most exciting indication of how history actually transpired
has now been unearthed by Yitzhak Magen. Working behind security
fences, the archaeologist has been digging on the windswept summit
of Mount Gerizim.
His findings, which have only been partially published, are a virtual
sensation: As early as 2,500 years ago, the mountain was already
crowned with a huge, dazzling shrine, surrounded by a 96 by 98-
meter (315 by 321-foot) enclosure. The wall had six-chamber gates
with colossal wooden doors.
At the time, the Temple of Jerusalem was, at most, but a simple
structure.
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Magen has discovered 400,000 bone remains from sacrificial
animals. Inscriptions identify the site as the "House of the Lord." A
silver ring is adorned with the tetragrammaton YHWH, which stands
for Yahweh.
All of this means that a vast, rival place of worship stood only 50
kilometers (31 miles) from Jerusalem.
It is an astonishing discovery. A religious war was raging among the
Israelites, and the nation was divided. The Jews had powerful cousins
who were competing with them for religious leadership in the Holy
Land. The dispute revolved around a central question: Which
location deserved the honor of being the hearth and burnt offering
site of God Almighty?
Revising Holy Scripture
Researchers have a long way to go before they uncover all the details
of this conflict. It's clear, however, that it was extremely acrimonious.
Each side reviled the other. There was murder, mayhem and,
ultimately, even the Holy Scripture was revised.
At first -- so much is clear -- the Samaritans had the upper hand.
Indeed, compared with Jerusalem, Mount Gerizim enjoyed
significantly older rights: In the great tale of the history of the chosen
people, the mountain plays a key role.
Abraham, the progenitor of the Israelites -- who, according to legend,
roamed through the Orient as a shepherd around 1500 BC -- stopped
there because God had appeared to him in a wondrous vision. Later,
Jacob the patriarch traveled there to build the original shrine.
In the fifth book of Moses, the mountain summit finally earns a
prominent place in biblical history: After the flight from Egypt, the
Israelites wandered through the Sinai desert for 40 years. At last, they
reached the Jordan River from the east. Their old and weary leader
gazed across the river to the promised land, where "milk and honey
flow."
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Shortly before his death, Moses issued an important command: The
people must first travel to Mount Gerizim. He said that six tribes
should climb it and proclaim blessings, while the other six tribes
should proclaim curses from the top of nearby Mount Ebal. It was a
kind of ritual taking possession of the promised land.
Finally, the prophet tells the Israelites to build a shrine "made of
stones" on Mount Gerizim and coat it with "plaster." Indeed, he said,
this is "the place that the Lord has chosen."
No Mention of a 'Chosen Place'
That, in any case, is what stands in the oldest Bible texts. They are
brittle papyrus scrolls that were made over 2,000 years ago in
Qumran, and have only recently been examined by experts.
In the Hebrew Bible, which Jerusalem's priests probably spent a good
deal of time revising, everything suddenly sounds quite different.
There is no longer any mention of a "chosen place."
The word "Gerizim" has also been removed from the crucial passage.
Instead, the text states that the Yahweh altar was erected on "Ebal."
"By naming the mountain of the curses," says Schorch, "they wanted
to cast the entire tale in a negative light, and deprive Gerizim of its
biblical legitimacy."
Schorch dates the intervention to around 150 BC. The researcher
stops short of calling it fraud, though, preferring to label it an
"adaptation of the Bible to their own religious view."
But why was this ruse ultimately successful? Why did the minority
win out? Didn't the opponent have the more populous country? A
palace already stood in their capital city, Samaria, in the year 1000
BC. Ivory has been found there. At the time, Jerusalem was still little
more than a village, with barely 1,500 inhabitants.
Researchers have solved this puzzle, and the answer even has a face:
It sports a curly beard and wears a bronze helmet. Starting in the year
732 BC, the Assyrians used their chariots to advance to the
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Mediterranean and subjugate the state of Israel. The inhabitants were
either impaled or taken into captivity.
This devastated the country. The land of the Lord had been overrun
by violent hordes. Many fled to their cousins in Judah. Jerusalem's
population soared to 15,000.
Drinking and Whoring Heathens
Strengthened by this influx, the priests there decided it was time for
them to play the leading role in religious matters. Only a few years
after the invasion, King Hezekiah persuaded all Israelites -- Jews and
Samaritans alike -- to make a pilgrimage to Jerusalem. He said this
was the
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