📄 Extracted Text (2,049 words)
From: Jeffrey Epstein <jeevacation®gmail.com>
To: Joi Ito < >, Joscha Bach
Subject: Re: MDF
Date: Tue, 22 Oct 2013 14:01:58 +0000
I would add the possiblity that each differentiated input has its own encrypted algorithm. and looking at it from
too high an altitude provides little info about each one..i.e. optic nerve encrption different than nasal receptors .
maybe even a one time code . that allows only the individual to access certain stored info.
On Tue, Oct 22, 2013 at 7:26 AM, Joi Ito < > wrote:
BTW, getting going with Joscha. He's smart. Let me know if you're interested in joining the brain threads.
Begin forwarded message:
> From: Joscha Bach <
> Subject: Re: MDF
> Date: October 21 2013 23:56:09 -0400
> To: Joi Ito
> Cc: takashi ike An Gesher •, Kevin Slavin
Martin Nowak •, Greg Borenstein
> Hi Takashi, hi Ari, hi all,
> finally I got around to look at Takashi's talks and his 2010 ACM article. The first thing that came to mind
was the distinction between "neat" and "scruffy" AI, which might be described as the clash between folks that
wanted to construct AI by adding function after function, vs. those that want to take a massively complex
system and constrain it until it only does what it is supposed to do.
> The idea of starting from massive data flows is very natural and theoretically acknowledged, even it is often
practically neglected. Cognition, by and large, is an organism's attempt to massively reduce complexity, by
compressing, encoding, selectively ignoring, abstracting, predicting. controlling it. Thus, it seems natural to
focus on the mechanisms that handle this complexity reduction, which I think is exactly what most research in
computer vision, machine learning, classification, robot control etc. is doing. A lot of the work on problem
solving and learning within cognitive science even works _only_ on the highest level of abstraction, i.e.
grammatical language, regular concept structures, ontologies and so on.
> If I understand Takashi correctly, he points towards another perspective: (please forgive and correct me if I
should oversimplify too much here)
> I. Cognitive systems do not only need to reduce complexity, but also build it (for instance, take simple cues
or abstract input and use it to seed a rich, heterogenous, ambiguous and dynamic forest of representations).
> 2. Cognitive processes that work directly on and with high complexity data are under-explored.
> 3. The study of systems that are immersed in such complexity might open the door to understanding
intelligence and cognition.
> There is really much more in Takashi's talk, but let me respond to these in turn:
> I. I believe that cognition is really about handling massive data flows, by encoding it in ways that the
cognitive agent can handle and use to fulfill its demands. This works mostly by identifying apparent
regularities and turn them into perceptual categories, features, objects, concepts, ontologies and so on. Our
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nervous system offers several levels and layers of such complexity reduction, the first one of course at the
transition between sensory inputs and peripheral nervous system (for physiological, tactile, proprioceptive
input), or, in the case of visual perception, the compression we see between retina and optic nerve. The optic
nerve transmits massively compressed data from the retina to the thalamus, and from there to the striate cortex
(the primary visual cortex, VI). VI is the lowest level of a hierarchy of visual and eventually semantic
processing regions: from here, the dorsal and ventral processing streams head off into the rest of the cortex. VI
contains filtering mechanisms, which basically look for blobs, edges, movements, directions and so on, based
on local contrasts. V2 organizes these basic features into a map of the visual field, including contours, V3
detects large, coherently moving patterns, V4 encodes simple geometric shapes, V5 seems to take care of
moving objects, and V6 self-motion. The detection of high-level features always projects back into the lower
levels, to anticipate and predict the lower level features that should be isolated based on the higher-level
perceptual hypothesis. The story is similar for auditory processing, and eventually the integration of basic
visual and optical percepts into semantic content: at each level, we take extremely rich and heterogeneous
patterns and reduce their complexity.
> The transformation from concepts to language also represents another, incredible level of complexity
reduction.
> The highest complexity reduction, however, takes place at the interface between conscious thought and all
the other processes. I believe that the prefrontal cortex basically holds a handful of pointers into the associative
cortical representations, skimming off only a handful objects, relations or features at a time, and bring them
into the conscious focus of attention.
> The perspective of the need for staying at a complex level is entirely warranted, though: there are many
intermediate representations that allow cognitive processes only if the complexity stays high, and might even
need to increase it. This includes many sensor-motor coordination processes, but also most creative, more
intuitive exploration.
> This is not the same complexity as the one at the input, however! This as a level where data is already split
into modalities, semantically organized and so on. On the other hand, it is much more complex as linguistic or
cognitively accessible types of mental content.
> 2. Scientists tend to have a fixation on thinking with language, and it is quite natural to fall for abstract, a-
modal representations, such as predicate logic systems or extensions of these when it comes to modeling
cognition and problem solving. This might explain the fixation of cognitive architectures like Act-R and Soar
on rule-based representations, and the similar approaches of a lot of work in classical Al.
> On the other hand, there is a lot of work on learning and classification to handle vast complexity, with the
goal of reducing it. (A particular beautiful example was Andrew Ngs work on deep learning, where his group
took 30 million randomly chosen frames from Youtube, and trained an unsupervised neural net to make sense
of them. They ended up with spontaneously emerging detectors for many typical object categories, including
cats and human faces. I could not avoid to think of that paper when Takashi mentioned his fascination with
looking at TV pixels directly...) --> hup://anciv.org/pdf/1112.6209.pdf
> Thus, the typical strategies seem to encompass "abstract 2 abstract" cognition, and "complex 2 abstract"
cognition. What about "abstract 2 complex" and "complex 2 complex"? Most of the existing approaches on
"complex 2 complex" cognition are not really cognitive, such as Ansgar Bredenfeld's "Dual Dynamics"
architecture, or Herbert Jaeger's Echo State Networks. The current proponents of such complex cognition are
also often radical embodimentalists (cognition as an extension of sensor motor control, neglecting dreams,
creativity, imagination, and capabilities for abstract thinking).
> 3. The idea of getting to artificial intelligence _just_ by "looking at" (blind deep learning) on complex data
flows is not new. I think that there are at least two aspects to it: deriving a content structure that allows the
identification and exploitation of meaningful semantic relationships (for instance, discerning space, color,
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texture, causal order, social structure, ... for instance simply by analyzing all of Youtube, or by collecting data
from a robotic body and camera in a physical world), and the integration of that structure with an architecture
that is capable of thought, language, intention, goal directed action, decision making, and so on. The former is
tricky, the latter impossible. Complexity itself does not define intentional action, and the differences between
individuals and species should not be reduced to differences in complexity perceived by the respective agents.
> I agree that we need to gain a much better understanding of "complex 2 complex" cognition, but that must
integrate, not replace what we already know about the organization of cognitive processes. I am certain that
our current models are a long way off from capturing the richness of conscious experience of our inner
processes, and even more so from the much greater complexity of those processes that cannot be experienced.
> Another interesting point I gathered from Takashi's talk is the idea of something we might call "hyper-
complex" cognition. The complexity handled by our human minds (as well as the one of Andrew Ng's deep
learning Youtube watching networks) builds on very simple stimuli. But what if the atoms themselves are
abstract or highly complex, for instance because they are already semantic intemet content? The cognitive
agents handling those elements may essentially be operating at a level above human cognition if they are
capable of operating on that complexity without reducing it. Unlike humans which are forced to translate and
reduce all content into their individual frame of reference, and access it only through a single perspective at a
time, artificial agents do not need to obey such restrictions. Today's Big Data moniker probably marks just the
beginnings of the abilities of machines to make sense of abstract and complex input data.
> Cheers,
> Joscha
>>>> Fascinating. Ikegami is taking a very interesting tack:
>>»
>>»
>>>> http://sacral.c.u-tokyo.ac.jp/pdf/ikegami_ACM_2010.pdf
>>»
>>>> For me, this is similar to the discussions that you and I and Kevin have been having about auto-
didactism: starting from complexity rather than abstraction (which is generally antithetical to academic
learning). It would seem to me that most artificial intelligence research has started from abstraction (and
forgive my ignorance if I'm off base here) and attempted to build up to complexity. My very cursory look at
the Joscha's MicroPSI work seems to show an approach moving in the direction of the what Ikegami did with
the MTM from the classical abstraction-first approach. MicroPSI places its constructs in a reduced fidelity
virtual environment, has lower-level abstractions, and brain structures/dynamic pre-synthesized for things like
motivation, emotion, (please correct me if I'm off base - like I said: cursory). The brain structures in living
systems have have evolved as low-energy means of processing brain signals (both sensory data flows and
internally routed streams) once they have showed fitness - ultimately, they were sand-blasted into their shape
by generations of massive data flows. We have an understanding of what purpose they serve but not a good
understanding of how they work (maybe I'm behind on the state of the art in neuroscience on that point?).
>>»
>>>> Ikegami is starting from the complexity and seeing what emerges - which seems to me to mirror the rise
of consciousness in natural systems. Mind is the surfer that hangs on the eternal wave of the massive data flow
of sensory input without wiping out. Somehow, the reality of the temporally continuous observer arose from
exposure to sensory data flows and the evolution of the complexity of the brain. Ikegami is shortcutting the
snail's pace of the physical evolution of natural systems by synthesizing a neural network of sufficient
complexity as well as high-resolution sensors.
>>»
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>>>> Thinking about modem synthetic data flows (you know.... the intemet!) as being as rich as sensory data
leads one to imagine some interesting possibilities in a) whimsically, the spontaneous emergence of
consciousness and b) practically, new techniques for dealing with that massive data flow that mimic something
like natural consciousness. There's nothing in the practical world of big data that really looks like the MTM
(that anyone is talking about - who knows what lurks in the high frequency trading clusters busily humming in
the carrier hotels). Everything that Google and Facebook and the like seems to be doing is much simpler than
anything like this.
>>»
>>»
>>>> On Oct 19, 2013, at 9:37 AM, Joi Ito <1 > wrote:
>>»
>>>»
>>>>> http://www.dmi.unict.it/ecal2013/workshops.php#4th-w
>>>»
>»» - Joi
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