📄 Extracted Text (7,623 words)
11 April, 2011
Article' I Wall Street Journal
The Constitution Doesn't Mention Czars
George P. Shultz
Article 2.
NYT
Prisoner of Damascus
Yassin AI-Haj Saleh
Article 3
The New Republic
Step Assad
David Schenker
Article 4.
STRATFOR
The Implications of an Israeli-Palestinian Flare-Up
Article 5
Foreign Policy in Focus
No Moral Consistency in Obama's Middle East Policy
Bonnie Bricker and Adil E. Shamoo
Article 6.
Newsweek
The Mash of Civilizations
Niall Ferguson
Article 7.
Newsweek
Francis Fukuyama is back. What is he thinking?
Andrew Bast
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Wall Street Journal
The Constitution Doesn't Mention Czars
George P. Shultz
April 11, 2011 -- A pattern of governance has emerged in
Washington that departs substantially from that envisaged in our
Constitution. Under our basic concept of governance: (1) a president
and vice president are elected; and (2) the departments of government
are staffed by constitutional officers including secretaries,
undersecretaries, assistant secretaries and others who are nominated
by the president and confirmed for service by the consent of the
Senate. They are publicly accountable and may be called to testify
under oath about their activities.
Over time, this form of governance has changed. Presidents
sometimes assume that the bureaucracy will try to capture a secretary
and his or her immediate staff so that they will develop a
departmental, rather than a White House, point of view. So presidents
will name someone in the White House to oversee the department
and keep a tight rein on its activities.
In national security and foreign policy, the National Security Council
(NSC) was established after World War II by the National Security
Act of 1947. As late as 1961, under President Dwight Eisenhower,
the NSC was supported by a small staff headed by an executive
secretary with a "passion for anonymity" and limited to a
coordinating role. In subsequent administrations, that passion
disappeared and staff members took on operational duties that
formerly were the responsibility of constitutionally confirmed cabinet
officials. This aggrandizement of the staff function then spread into
fields far beyond national security. More recently, the situation has
been worsened by the difficulty of getting presidential nominees to
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cabinet and subcabinet positions approved and in place. The White
House vetting process has become exhaustive, with potential
appointees required to fill out extensive questionnaires on such things
as foreign travel and personal acquaintances, let alone financial
matters. Mistakes are potentially subject to criminal penalties. The
result is a drawn-out and often disagreeable process from the time a
person agrees to a job to the actual nomination.
Formal nominations do not necessarily receive quick consideration
by Senate committees, which routinely request additional
information. Sometimes a nomination, voted legitimately out of the
committee, can be put on hold indefinitely as one member of the
Senate uses the hold as a bargaining chip to get some matter, often
unrelated, settled to his or her satisfaction.
These long delays make for great difficulty in assembling an
administration, particularly in its crucial first year. The result has
been appointment of people to the White House staff with de facto
decision-making power over all the major areas of government. This
practice also extends to foreign affairs, as a variety of special envoys
and "special representatives" are appointed, often with ambiguity
about whether they report directly to the president or to the secretary
of state.
The practice of appointing White House "czars" to rule over various
issues or regions is not a new invention. But centralized management
by the White House staff has been greatly increased in recent years.
Beyond constitutional questions, such White House advisers,
counselors, staffers and czars are not accountable. They cannot be
called to testify under oath, and when Congress asks them to come,
they typically plead executive privilege.
The consequences, apart from the matter of legitimate governance,
are all too often bad for the formation and execution of policy. The
departments, not the White House, have the capacity to carry out
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policies and they are full of people, whether political appointees or
career governmental employees, who have vast experience and much
to contribute to the making of policy. When White House staffers try
to formulate or execute policy, they can easily get off track in a way
that would not happen in a regular department.
As secretary of state under President Ronald Reagan, I experienced
this with great pain when White House people developed and ran an
off-the-books program of arms sales to Iran. It erupted in the Iran-
Contra scandal involving the unconstitutional transfer of funds not
appropriated by Congress to the Contras, and with close to
devastating consequences for the president.
Iran-Contra is a dramatic example, but the more general problem is
the inability to take full advantage of available skills and expertise in
policy making, and the difficulty in carrying out the functions of
government nationally and internationally.
What must be done?
To return to a more effective and constitutionally sound use of
cabinet members and their departments in helping the president
formulate policy, cabinet secretaries could be grouped into important
functional categories—national security and foreign policy,
economics, natural resources, human resources, the rule of law,
education, health and others. All of these subjects involve more than
one department. Sometimes the natural convener is obvious; in other
instances the leading role might simply rotate.
With the help of staff coordinators in the White House, cabinet
members might convene by themselves and then with the president.
This would involve the departments and, at the same time, ensure that
a presidential, rather than a departmental, point of view would
prevail. Policy execution would be improved, as would support for
legislative initiatives.
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The main goal is to assure that a cabinet member—not a White
House aide—is always in charge. The result would be not so much
cabinet government as presidential government with the heavy
involvement of accountable officials in the administration.
Then, and foremost, the appointment process must be moved back to
what it was even as recently as the Reagan administration. The
assumption is that honorable people want to serve honorably.
Reasonable vetting, such as a review of Internal Revenue Service and
Federal Bureau of Investigation records, can be done quickly. A bad
apple will surely be discovered and can be discarded.
I remember a passage in the late great American statesman Paul
Nitze's autobiography. A friend in the FDR administration called and
asked him to work in government—he would receive no pay, only an
extra desk and an assistant. In this wholly illegitimate way, he began
his career in the federal government.
Nitze's record of public service is legendary. I was lucky to serve
with such a great and honorable man. I am not recommending that
today's vetting process be like his, but I worry: Could we attract a
Paul Nitze to the government today?
Today's problems are daunting and of critical importance. We need
today's Paul Nitzes involved in the process of governance. It's
imperative that we get back to a constitutional and accountable form
of government before confidence in our capacity to govern further
erodes.
Mr. Shultz, former secretary of labor (1969-70), secretary of the
Treasury (1972-74) and secretary ofstate (1982-89), is a fellow at
Stanford University's Hoover Institution.
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NYT
Prisoner of Damascus
Yassin Al-Haj Sala
April 10, 2011 -- Damascus, Syria -- IN all my 50 years, I have
never held a passport. Other than visiting Lebanon, . never left
Syria when, in the fall of 2004, I was barred from leaving the
country. I tried many times afterward to get a passport, but to no
avail.
I spent 16 years of my youth in my country's prisons, incarcerated for
being a member of a communist pro-democracy group. During the
recent protests, many more friends have been detained — most of
them young — under the government's catch-all emergency laws.
The state of emergency, under which Syria has lived for 48 years, has
extended the ruling elite's authority into all spheres of Syrians' public
and private lives, and there is nothing to stop the regime from using
this power to abuse the Syrian population. Today, promises follow
one after the other that these all-pervasive restrictions will be lifted.
But one must ask, will it be possible for the Baath Party to rule Syria
without the state of emergency that has for so long sustained it?
The official pretext for the emergency laws is the country's state of
war with Israel. However, restricting Syrians' freedoms did no good
in the 1967 war, which ended with the occupation of the Golan
Heights, nor did it help in any other confrontations with the Jewish
state, nor in any true emergencies. Because in the government's eyes
everything has been an emergency for the last half-century, nothing is
an emergency.
Syria's struggle against an aggressive Israel has encouraged the
militarization of political life — a development that has been
particularly favorable to single-party rule. And the suspension of the
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rule of law has created an environment conducive to the growth of a
new ruling elite.
In 2005, the Baath Party decided, without any serious public
discussion, to move toward what was dubbed a "social market
economy." It was supposed to combine competition and private
initiative with a good measure of traditional socialism. In reality, as
the state retreated, new monopolies arose and the quality of goods
and services declined. Because local courts are corrupt and lack
independence, grievances could not be fairly heard. Add to that a
venal and idle bureaucracy, and the supposed economic reforms
became a justification for the appropriation of economic power for
the benefit of the rich and powerful.
Economic liberalization was in no way linked to political
liberalization. After a half-century of "socialist" rule, a new
aristocratic class has risen in Syria that does not accept the principles
of equality, accountability or the rule of law. It was no accident that
protesters in the cities of Dara'a and Latakia went after the property
of this feared and hated aristocracy, most notably that of President
Bashar al-Assad's cousin Rami Makhlouf, a businessman who
controls the country's cellphone network and, more than anyone else,
represents the intertwining of power and wealth in Syria.
Today's ruling class has undeservedly accumulated alarming material
and political power. Its members are fundamentally disengaged from
the everyday realities of the majority of Syrians and no longer hear
their muffled voices. In recent years, a culture of contempt for the
public has developed among them.
Although some argue that the demonstrations are religiously
motivated, there is no indication that Islamists have played a major
role in the recent protests, though many began in mosques. Believers
praying in mosques are the only "gatherings" the government cannot
disperse, and religious texts are the only "opinions" the government
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cannot suppress. Rather than Islamist slogans, the most prominent
chant raised in the Rifai Mosque in Damascus on April 1 was "One,
one, one, the Syrian people are one!" Syrians want freedom, and they
are fully aware that it cannot be sown in the soil of fear, which
Montesquieu deemed the fount of all tyranny. We know this better
than anyone else.
A search for equality, justice, dignity and freedom — not religion —
is what compels Syrians to engage in protests today. It has spurred
many of them to overcome their fear of the government and is putting
the regime on the defensive.
The Syrian regime enjoys broader support than did Hosni Mubarak in
Egypt or Zine el-Abidine Ben Ali in Tunisia. This is a source of
strength, and one that Mr. Assad appears not to consider when he
relies on the security forces to quell protests. If the regime is to keep
any of its deeply damaged legitimacy, it will have to answer the
protesters' demands and recognize the popular longing for freedom
and equality.
Whatever the outcome of the protests, Syria has a difficult road
ahead. Between the pains of oppression and the hardships of
liberation, I of course prefer the latter. Personally, I want to live
nowhere but in Syria, although I am looking forward to acquiring a
passport to visit my brothers in Europe, whom I have not seen for 10
years. I also want, finally, to feel safe.
Yassin al-Haj Saleh is a writer and political activist. This essay was
translatedfrom the Arabic.
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Anicic 3.
The New Republic
Step Assad
David Schenker
April 9, 2011 -- During the U.S. invasion of Iraq, Syria's Assad
regime was helping insurgents to cross the border and kill Americans.
In response to the Syrian provocation, the Bush administration
considered a broad range of policy options. But one family of options
always remained off the table: regime change or any combination of
pressures that might destabilize Damascus. The prevailing
interagency concern was that Syria without Assad could prove even
more militant than under his terrorist-supporting regime.
At the Department of Defense—where I worked—we held a
dissenting view. While the Pentagon didn't advocate toppling the
Assad regime, we likewise didn't see an interest in helping to
preserve the dictator's grip on power. In discussing the
administration's Syria policy, then Assistant Secretary of Defense
Peter Rodman—a former aide to Secretary of State Henry Kissinger
who served in five U.S. administrations—recalled Averell Harriman,
the U.S. ambassador to the Soviet Union from 1943-1946. It was
Harriman, Rodman sardonically noted, who once said, "Stalin I can
deal with. It's the hard-liners in the Kremlin who scare me."
Three weeks and hundreds of casualties into the Syrian uprising,
longstanding concerns about whom and what will replace Assad are
resurfacing. So too is the atavistic attachment to a regime that not
only has killed thousands of its own citizens, but contributed to the
deaths of dozens if not hundreds of U.S. troops and contractors in
Iraq. Support for the regime goes beyond the standard "devil you
know" rationale. To wit, one commentator in The National Interest
recently opined that "Washington knows [Syrian President] Bashar
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well and it knows how rational and predictable he is in foreign
affairs." No doubt, Assad hasn't killed millions like Stalin. But he has
spent his first decade in power recklessly dedicated to undermining
stability—and U.S. interests—in the Middle East.
Here's the devil we know: Since 2006 alone, Assad's Syria has
exponentially increased the capabilities of the Lebanese Shia militia
Hezbollah, providing the organization with advanced anti-ship and
highly accurate M-600 missiles, top of the line anti-tank weapons,
and has allowed the organization to establish a SCUD base on Syrian
soil. At the same time, Assad continues to meddle (and murder) in
Lebanon, harbor and support Hamas, and subvert Iraq. Damascus
remains a strategic ally of otherwise isolated Tehran. And in 2007, it
was revealed that Assad's Syria was progressing toward building a
nuclear weapon. Given the pernicious effect of Assad's policies on
U.S. interests and the region, it's difficult to imagine that a successor
or replacement regime could be worse.
Of course, Washington can not dismiss outright the "perfect storm"
scenario. It is possible, for example, that Assad might be replaced by
an even more overtly hostile member of his Alawite minority sect.
Alternately, the regime could be supplanted by a more militant anti-
American Sunni junta, triggering a wholesale massacre of Alawites
and a massive emigration of Christians. Perhaps the Assad regime
would be replaced by an Islamist theocracy lead by the Muslim
Brotherhood, or worse, absent an effective despot, Syria could
devolve into chaos, providing an opportunity for Al Qaeda to
establish a foothold in the Levant. These scenarios could transpire,
and none of them would serve U.S. interests. But neither does Assad,
and despite some remaining ill-placed optimism that he will reform,
it should by now be clear that the regime is irredeemable.
It perhaps goes without saying that the United States should not be in
the business of regime removal in Syria. Yet it's time to revise the
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assumption that Washington somehow has a vested interest in Bashar
Assad's political survival. As the brave Syrian people do the hard
work and pay a high price to rid themselves of a corrupt, capricious,
and brutal dictator, America should not be throwing him a lifeline.
Years ago when I was working in the Bush administration, I was
tasked to write an options paper on Syria. Prior to putting pen to
paper, I sought the sage counsel of the late Peter Rodman, who, in
typical fashion quipped, "Kissinger tasked me to write the same
paper in the early 1970s." Today, 40 years and seven presidents later,
the United States is still seeking an effective policy to contend with
the Assad regime. Paralyzed by concerns of what comes next, the
Obama administration—like the Bush administration before it—
continues to cling to the status quo. Regrettably, if the Assad regime
weathers this storm, hamstrung by ongoing fears of worst-case
succession scenarios in Damascus, decades from now Bashar—or his
own son Hafez—will remain a policy challenge for the United States.
David Schenker is Aufzien Fellow and director of the Program on
Arab Politics at the Washington Institutefor Near East Policy. He
served as Levant director in the Pentagon from 2002-2006.
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STRATFOR
The Implications of an Israeli-Palestinian
Flare-Up
April 9, 2011 -- The political arm of Hamas has relayed a message
April 9 through •. envoy Robert Serry to the Israeli government
requesting a cease-fire, according to Israeli security sources cited by
Haaretz. Israeli radio cited political sources as saying "as long as the
attacks from the Gaza Strip continue, Israel will be hard put to
consider it." The cease-fire attempt follows the firing of dozens of
rockets and mortar shells from Gaza into Israel earlier in the day.
Israel Defense Forces (IDF) launched airstrikes in the Gaza Strip,
killing at least four Hamas commanders the same day.
The latest flare-up in the Israeli-Palestinian theater began over the
course of the past week with sporadic rocket and mortar attacks from
Gaza interspersed with IDF strikes in Gaza. The situation intensified
April 7 when Hamas claimed responsibility for firing a rocket at an
Israeli school bus (a Hamas spokesman later claimed it mistook the
school bus for an Israeli military vehicle). Notably, the newly
deployed Iron Dome missile defense system was reportedly
successful in intercepting five rockets fired at Beersheba, Ashkelon
and Kiryat Gat in the past 24 hours.
Prior to this most recent spate of violence, the Israeli-Palestinian
arena experienced a relative calm for about a week, in which Syria,
urged by Turkey, appeared to have played a role in clamping down
on Hamas and Palestinian Islamic Jihad (PIJ). Prior to that week of
calm, the March 11 murder of an Israeli family in the West Bank
followed by a series of rocket attacks and a March 23 bus bombing in
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Jerusalem illustrated a likely attempt by some Palestinian militant
factions to provoke Israel into a military confrontation in Gaza.
Hamas' reported request for a cease-fire could indicate that the group
is under pressure and is attempting to cool down tensions. This marks
the second cease-fire request made by the group in two weeks. Even
if Hamas manages to negotiate a brief reprieve to rearm and regroup
its forces, however, the potential for a more serious escalation with
broader geopolitical implications remains.
A large-scale Israeli military intervention in the Gaza Strip, while
inviting pressure on Palestinian militant factions and their support
base, would speak to a larger strategic goal by groups like Hamas and
PIJ to exploit the political transition under way in Egypt in the hopes
of encouraging a shift in Cairo's foreign policy toward Israel. Hamas,
which grew out of the same Islamist movement that gave rise to the
Muslim Brotherhood (MB) in Egypt, has ample reason to create a
crisis in Gaza that would provide an ideal campaigning opportunity
for the MB to undermine Egypt's military-led government. In such
military conflicts, the Egyptian government is usually forced to crack
down on Egypt's Sinai border with Gaza while cooperating quietly
with Israel to keep Hamas contained.
Egypt's Supreme Council of the Armed Forces (SCAF) is already
showing signs of stress in its efforts to steer the country toward
September elections while keeping opposition threats contained,
especially with regard to the protests and political ambitions of the
MB. A heavy crackdown by military and police forces on a mix of
mostly youth pro-democracy demonstrators, MB followers and about
a dozen uniformed soldiers rebelling against the military in Cairo's
Tahrir Square before dawn on April 9 reportedly killed two protesters
and injured dozens more. Though the protests are still manageable
from the SCAF's point of view, the tone of the demonstrations is
increasingly turning against the military-led regime. The last thing
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the military needs is a crisis in Gaza that would produce mass
demonstrations in which protesters are condemning the SCAF for not
defending the Palestinians against Israel.
Syria is another key power to watch in monitoring the current Israeli-
Palestinian crisis. Given that Hamas and PIJ funds run through
Damascus and the exiled leadership of both militant groups has
offices in the Syrian capital, the Syrian government carries
considerable leverage over their actions. The Syrian regime is having
trouble putting down anti-government protests, as illustrated April 8
when post-Friday prayer protests ended up with 37 people reportedly
dead from clashes with security forces. An Israeli military
intervention in Gaza could provide a useful distraction for the Syrian
regime to focus outside powers' attention to the south of the Levant
as crackdowns intensify within Syria. Turkey is meanwhile using its
good offices with Syria to make a concerted effort to prevent such an
escalation, but Ankara's success is not guaranteed, especially
considering Iranian intentions.
Iran can use an array of crises in the region in its attempts to place its
Sunni Arab rivals on the defensive and coerce the United States into a
negotiation on Tehran's terms. The Iranian government has had some
trouble sustaining protests in the Persian Gulf region after the Saudi-
led Gulf Cooperation Council intervention in Bahrain, but the Levant
remains a potential alternative for Iran, as it can use its local militant
proxies to create crises for both Israel and Egypt. At the same time,
Iran is making clear to the United States that it retains strong assets in
Iraq to ensure U.S. forces withdraw by year's end. To this end, Iraqi
Shiite leader Muqtada al-Sadr, whose moves tend to be coordinated
with Iran, organized a large demonstration in eastern Baghdad on
April 9 where his followers demanded the withdrawal of U.S. troops.
Al-Sadr said in a statement, "If the Americans don't leave Iraq, we
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will increase the military resistance and restart the activities of the
Mehdi Army."
As the Israeli-Palestinian crisis continues to simmer, the broader
regional dynamics must be monitored in tandem to examine the
potential for this latest flare-up to escalate into a more serious crisis
with wider geopolitical implications.
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Foreign Policy in Focus
No Moral Consistency in Obama's Middle
East Policy
Bonnie Bricker and Adil E. Shamoo
April 8, 2011 -- Afghanistan, Iraq, Pakistan, and now Libya. In the
last decade the U.S. military has fought Muslims across the Middle
East (Iraq and Libya) and South Asia (Afghanistan and Pakistan) for
a number of reasons: national security, protection of vital interests
such as oil supply, and humanitarian crises. Though our recent foray
into Libya can be considered more nuanced than our earlier
interventions in Afghanistan, Iraq, and Pakistan, our poorly defined
words and actions have called into question our intent, with a mistrust
of U.S. policy becoming a worldwide issue. In Libya, the U.S. lead
role in the military intervention has proven that its advertised
intentions and actions clash with reality on the ground.
The Arab world is desperately trying to shed its tyrants. Tunisia and
Egypt have taken steps toward more democratic governments after
the overthrow of their autocratic rulers. Bahrain and Yemen are in
revolt, but help from the rest of the world has been scarce. Bahrain,
home to the U.S. Fifth Fleet, has substantial agreements with the
United States. In Yemen, the presence of an active al-Qaeda wing
creates fears of any further instability. But in Libya, Gaddafi's history
of heinous acts, and threats to slaughter suspected rebels, created a
storm of opportunity and humanitarian pleas.
President Obama laid out his reasons for intervening in Libya during
a March 28 speech at the National Defense University. Referencing
the looming human catastrophe, Obama cited past multilateral, UN-
backed interventions to claim his Libya policy was linked to U.S.
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national interests. Though such humanitarian intervention seems
noble, Obama's policy is intentionally amorphous to accommodate
the changing environment. The reports of CIA operatives inside
Libya, contrary to the stated policy of no boots on the ground, only
serves to engender more mistrust of our declared policies.
Most worrisome is the doublespeak regarding Arab support of
intervention. In his speech, Obama referenced the Arab League vote
in support of a no-fly zone as proof of Arab support for the
intervention. Secretary of State Hillary Clinton and several other
administration officials — as well as countless pundits — also touted
the Arab League's support. Left unstated is that a number of the 22
Arab governments in the Arab League are headed by the despotic
rulers whose people are currently in revolt. These are the leaders who
pillaged their respective countries' treasury, tortured their citizens,
subjugated their women, and repressed any hope of freedom. (Post-
revolt Egypt and Tunisia are new exceptions but have not had time to
formulate a policy stance toward the Arab League.) It is cynical and
the height of hypocrisy to use the actions of despotic rulers as
indicators of Arab support for a military intervention. The Arab
League is not equivalent to the Arab people.
The president correctly argued, "America cannot use our military
whenever repression occurs... we must always measure our interests
against the need for action. But that cannot be an argument for never
acting on behalf of what's right." The president demonstrated his
willingness to sacrifice humanitarian need by assuring non-
interference to Bahrain's ruling regime despite clear evidence of mass
arrests, beatings, and imprisonment of opposition party leaders. Saudi
Arabia, one of the most repressive governments in the Middle East,
has been assured of our support and friendship over three visits by
Secretary of Defense, Robert Gates. When a policy of realpolitik
meets moral authority repeatedly, a suspicious world will question
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true intent. This shortsightedness betrays our stated commitment to
freedom and buttresses the cynical views of the Arab people about
U.S. designs. The United States should provide unfettered support to
the "Arab Spring" movements to topple their illegitimate regimes —
but without using military intervention. We should provide moral,
economic, and educational support, and later help construct the civil
society infrastructure required for freedom and democracy. Doing so
may mean navigating through a more complex future Arab
environment, but in the long run Americans and Arabs will both be
winners.
The United States should declare outright that its vital national
interest includes buying oil at the market price, supporting free and
democratic regimes in the region, and destroying safe havens for
terrorists. We should also declare that we have no hidden policy of
occupation or installing compliant governments. With these
pronouncements, we will be granting Arabs the dignity they long for
and deserve.
Adil E. Shamoo, a senior analystfor Foreign Policy In Focus, writes
on ethics and public policy. He is a professor at University of
Maryland School of Medicine. Bonnie Bricker is a contributor to
FPIF, a teacher, and writer.
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Newsweek
The Mash of Civilizations
Niall Ferguson
April 10, 2011 -- It is a truth universally acknowledged that
information technology—in particular social networking through the
Internet—is changing the global balance of power. The "Facebook
Generation" has already been credited with the overthrow of the
Egyptian dictator Hosni Mubarak. For a brief period, the darling of
Tahrir Square was the young Google executive Wael Ghonim.
Yet there is another side to the story. It is not only proponents of
democracy who know how to exploit the power of online networking.
It is also the enemies of freedom.
Ask yourself: just how did the murderous mob in Mazar-e Sharif find
out about the burning of a Quran in Florida? Look no further than the
Internet and the mobile phone. Since 2001 cell-phone access in
Afghanistan has leapt from zero to 30 percent.
Or consider the fact that, before Facebook took down a page called
"Third Palestinian Intifada"—which proclaimed that "Judgment Day
will be brought upon us only once the Muslims have killed all of the
Jews"—it had notched 350,000 "likes."
It seems paradoxical. In Samuel Huntington's version of the post—
Cold War world, there was going to be a clash between an Islamic
civilization that was stuck in a medieval time warp and a Western
civilization that was essentially equivalent to modernity. What we've
ended up with is something more like a mashup of civilizations, in
which the most militantly antimodern strains of Islam are being
channeled by the coolest technology the West has to offer.
Here's a good example. According to the Jihadica website, there is
now a special data package produced by the "Mobile Detachment" of
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the "al-Ansar al-Mujahideen Forum" especially for cell phones.
Users can download encryption software, pictures, and 3GP-format
video clips with titles like "A Martyr Eulogizing Another Martyr" by
the Somalia-based Harakat al-Shabab al-Mujahideen. Also available
to users is the electronic magazine al-Sumud ("Resistance")
published by the Afghan branch of the Taliban, and edifying
documents—available in both MS Word and Adobe formats—like
"How to Prepare for Your Afterlife." Killer apps, indeed.
Then there is Inspire, the online magazine published by Al Qaeda in
the Arabian Peninsula and aimed at aspiring jihadists in the West. In
addition to bomb-making instructions, it also publishes target lists of
individuals against whom fatwas have been proclaimed.
No one should pretend that these messages do not find receptive ears.
In May 2010 Roshonara Choudhry stabbed the British •. Stephen
Timms after having watched 100 hours of extremist sermons by
Yemeni-American cleric Anwar al-Awlaki. Where did she find these
sermons? On YouTube, of course. Al-Awlaki's other followers
include the Fort Hood shooter Nidal Malik Hasan, the Christmas Day
bomber Umar Farouk Abdulmutallab, and the Times Square bomber
Faisal Shahzad.
In short, Google's pro-democracy Wael Ghonim is probably a less
significant figure than Fouad X, the head of IT for Hizbullah in
Lebanon, who tells Joshua Ramo (at the beginning of his superb book
The Age of the Unthinkable) that "our email is flooded with CVs"
from Islamist geeks wanting to "serve a sacred cause."
So far, so bad. Now here's the real problem. Many of these same
Islamist geeks (among them Al-Awlaki) have hailed the so-called
Arab Spring as a golden opportunity. The March 29 issue of Inspire
declared: "The revolutions that are shaking the thrones of dictators
are good for the Muslims, good for the mujahideen, and bad for the
imperialists of the West and their henchmen in the Muslim world."
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The clash of civilizations would have been easy for the West to win if
it had simply pitted the ideas and institutions of the 21st century
against those of the seventh. No such luck. In the new mash of
civilizations, our most dangerous foes are the Islamists who
understand how to post fatwas on Facebook, email the holy Quran,
and tweet the call to jihad.
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Newsweek
Francis Fukuyama is back. What is he
thinking?
Andrew Bast
April 10, 2011 -- Not long after the Soviet Union invaded
Afghanistan in 1979, Francis Fukuyama was just a green 27-year-old
researcher at the RAND Corporation, the military-focused think tank.
His assignment? Gin up a strategy to counter Moscow's aggression.
Fresh from filing his dissertation on Soviet foreign policy at Harvard,
he quickly faced the unsettling fact that Washington knew next to
nothing about South Asia. So he picked up the phone.
"Next thing I know, the ISI was offering me a two-week tour of the
North-West Frontier province," Fukuyama recalls, referring to
Pakistan's intelligence service and the treacherous border the country
shares with Afghanistan. The ambitious scholar jumped on a plane
and was soon interviewing Afghan refugees and dining with soldiers
at the Khyber Pass. As proof, there's a grainy snapshot of Fukuyama,
wearing a wide smile and a pair of hip sunglasses, eating a mango
beside a Pakistani colonel. He drafted a report on his return, "just a
little note," he says, "arguing the U.S. should support the mujahedin."
Soon after, the Reagan administration was shipping F-16s to
Pakistan. Fukuyama denies his analysis served as a catalyst. But New
Delhi didn't think so: "I became one of the most hated people in
India," he says.
Either way, the bold undertaking was the first clear evidence of the
way Fukuyama's intellectual instincts hard-wire him into the most
geopolitically strategic—not to mention dangerous—corners of the
world.
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Fast-forward more than two decades and Fukuyama, now 58 and the
Freeman Spogli senior fellow at Stanford University, has aged
enviably little. It's early on a rainy Monday morning in March,
immediately following the weekend President Barack Obama and
NATO allies opened a bombing campaign in Libya. He's sitting at
his cherry kitchen table in his new California home. Gone are the
sunglasses and the South Asian spies, but the intellectual hunger
remains.
A one-page letter sits on the kitchen table and Fukuyama's leaning
back in his chair, avoiding it. It is from the Foreign Policy Initiative,
the latest avatar of America's neoconservative movement, comprising
people like William Kristol, John Podhoretz, and Max Boot—men
who advocate the use of American military might to set the world
order straight. The communiqué—Fukuyama didn't even reach to
read it—demanded that President Obama unleash airstrikes on Libya.
Once upon a time, Fukuyama would have been part of the gang. After
all, his name stood out at the bottom of the notorious letter from the
Project for the New American Century (a previous neocon-policy
arm) to President Bill Clinton in 1998, calling for the ouster of
Saddam Hussein.
So why is Fukuyama's name absent today? "That presumes I want to
be a member of that club," he says abruptly. In a pressed, blue
button-down shirt and pleated dark slacks, he cracks open pistachios,
contemplative but cagey. The brusqueness is unusual. For
Fukuyama—a man with the ready confidence of, say, a principal on
the National Security Council—is never lost for words. It is as if no
question is a surprise, so no answer is ever offered entirely off the
cuff, whether it be about the future of democracy in Cairo or the
longevity of the Communist Party in Beijing. Which is not to say that
he is bland. On present-day Republicans, in fact, he is downright
caustic: "All of the Kissinger-era realists have gone away, like Robert
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Zoellick, James Baker, and Brent Scowcroft. Today, the party is just
a wasteland. They are total amateurs on foreign policy."
Francis Fukuyama—"Frank," to his friends—is arguably the world's
bestselling contemporary political scientist, thanks to "The End of
History?"—first published as an essay in The National Interest in
1989, then fattened into a book (without the question mark) three
years later. Its impact derived as much from its unforgettable title
(which meant it stuck in the minds of many millions who did not read
it) as from its content (with which many fewer people came to be
truly familiar). Fukuyama's thesis, in a nutshell, was that with the
collapse of Soviet communism, the big question of how humans will
organize themselves had been solved. Revolutions and war would
undoubtedly continue, but liberal democracy would be the only game
in town. So, History, with a capital H, was kaput.
If he started with the end, Fukuyama is now returning to the
beginning: he wants to answer the existential question of politics—
where does government come from?
But he's pursuing this newest project all alone. He has publicly
turned his back on the neocon movement. He has no interest in
ingratiating himself in the foreign-policy establishment. Actually,
after 22 years in Washington, Fukuyama has escaped to Stanford. He
lives in Palo Alto, California, where dotcom money reigns. "Google
is just up the street. My wife ran into Mark Zuckerberg at Trader
Joe's," he says, "and watch out—you'll probably see a few Ferraris
around." (In fact, by the end of the afternoon the sweet California sun
had begun to shine, and MI spotted two.) The End of History was
the making of Fukuyama, not only as a public intellectual, but also
financially. His beautiful new house (into which he and his wife have
just moved) stands in one of the most expensive ZIP codes in
America.
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Self-exile from his former milieu and from his old associates,
however, seems to have offered Fukuyama a kind of mental
liberation, freeing him from ideological trappings and allowing him
to serve up his magnum opus. His new book, The Origins of Political
Order, which hits bookstores this week, seeks to understand how
human beings transcended tribal affiliations and organized
themselves into political societies. "In the developed world, we take
the existence of government so much for granted that we sometimes
forget how difficult it was to create," he writes.
Political order begins, he says, in ancient China. By the time of the
Chin dynasty in 221 B.C., some 10,000 individual separate
chiefdoms across Asia had been corralled into a single state. How did
that happen? To boil things down quickly: the state evolved to allow
for a more effective making of war. Walking forward through the
millennia, he investigates the political evolution of India: the strict
social class structure defined its politics. Then the Islamic caliphate:
"There is no clearer illustration of the importance of ideas to politics
than the emergence of an Arab state under the Prophet Muhammad,"
but the spread of Islam "depended also very much on political
power" and military slavery. Lastly, he outlines the rise of the
Catholic Church in Europe: "The Western separation of church and
state has not been a constant since the advent of Christianity but
rather something much more episodic—in fact, it established what we
know today as the rule of law." (The book ends at the French
Revolution, leaving subsequent history to the next volume.)
What does Fukuyama make of the confounding world of today, with
revolutions rocking the Middle East and the rest torn between
Washington's free-market democratic model or Beijing's
authoritarian state capitalism? "There's something very gratifying
about the Middle East demonstrating that Islam is not at odds with
the democratic currents that have swept up other parts of the world,"
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he says. "But what's most important, actually, is what happens next."
That is, of course, the messy, often contentious process of
engineering democracy. These are complicated places—despotic rule
has stunted political parties (or, as in Libya, erased them entirely) and
gutted civil society. That's where the real trouble begins. On the
"Arab Spring," he's bearish. "I guarantee you in a year or two it will
not look as hopeful. It's the whole point of my book. You need
institutions, leaders—and corruption has to be under control. These
are really the failings of many democracy movements. And it's
happening again—if you look at Egypt, the liberal parties are
floundering."
While the world can't take its eyes off the Middle East, Fukuyama is,
instead, looking ahead to China. Beijing has gone to great lengths—
stymieing communications, hitting protests with an iron fist—to keep
any democratic wave from rolling too far east. The Chinese
government, he argues, will be successful in stifling protest, at least
in the near term. "Authoritarianism in China is of a far higher quality
than in the Middle East," he wrote recently. Revolutions, he argues,
don't come from the disenchanted poor, but from an upwardly mobile
middle class fed up with anachronistic government that does little but
keep them from achieving their potential. So Beijing may be able to
keep its people happy for now, but in the coming years its biggest
risk is putting off democratic reforms and ending up with a regime
that's fallen behind its people. When the Chinese middle class is no
longer willing to forgo political freedom for bigger paychecks, or
when the Communist Party grows stagnant, unable to keep up with
the masses, then change is going to come, one way or another.
Strange as it may sound for a man who secured fame and fortune
with an essay titled "The End of History?" his prescience as a
political philosopher flows from his "revulsion at triumphalist views"
(in the view of Paul Berman, author of Flight of the Intellectuals).
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When Fukuyama first joined up with the neocons back in the 1970s
under the tutelage of Allan Bloom (who wrote The Closing of the
American Mind), it was largely a reaction against the left-wing
triumphalism of the Great Society and of the cultural rebellions of the
New Left spawned in 1968. More recently, Berman says, "the same
kind of triumphalism overtook the neoconservatives on the right, and
he turned away from them."
That break with the neoconservative clan had a very specific genesis.
At an annual dinner of the American Enterprise Institute in February
2004, Fukuyama sat listening first to a speech by Vice President Dick
Cheney and then the columnist Charles Krauthammer, who declared
a "unipolar era" had begun, which, of course, the U.S. would lead.
"All of these people around me were cheering wildly," Fukuyama
remembers. But in his view, Iraq was fast becoming a blunder. "All
of my friends had taken leave of reality."
But rather than keep it in the family, Fukuyama went public. "I tried
to keep it about ideas and policies, not to make it personal," he says.
But that's not entirely true. He may think differently now, but
Fukuyama wrote explicitly in Crossroads that "this is a personal
subject for me." People like Paul Wolfowitz (then undersecretary of
defense and a neoconservative) were his friends—Wolfowitz not only
gave Fukuyama his first job at the State Department, but later
recruited him to Johns Hopkins—and Fukuyama had betrayed them.
(Neither Krauthammer nor Wolfowitz responded to repeated requests
for their sides of the story.) "No," Fukuyama says, "I have not talked
with Wolfowitz since."
Fukuyama's mother was born in Kyoto. His paternal grandfather fled
the Russo-Japanese war in 1905 and settled in Los Angeles, where he
opened a hardware store. Decades later, however, he had to hurriedly
sell the shop in Little Tokyo when he was interned with other
Japanese Americans during World War II, an episode Fukuyama calls
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a "grave injustice" and doesn't hesitate to liken to the Islamophobia
thought by many to be coursing through American society today.
"This nonsense follows from the same impulse," he says. It's one of
many opportunities he takes to sling arrows at conservatives,
remarkable for a man who served two Republican administrations.
Over the years, Fukuyama has scampered across the world's
chalkboard like an intellectual chameleon. "Like many life stories,
mine just meandered all over the place in a random fashion and
landed in a couple of lucky places that were not planned at all," he
says. His books have taken on not only politics and philosophy, but
also biotechnology and that tinderbox of an idea: human nature.
"He's incredibly intellectually honest," says Walter Russell Mead, a
historian of American foreign policy. "He goes where his head takes
him. His first duty is to the truth as he sees it."
If Fukuyama's first duty is indeed to the truth, his personal hobbies
rank a very close second. "They're a part of why I don't go back into
government—I wouldn't have time for them," he says. In his home
office, a floor-to-ceiling cabinet houses a tower of high-end stereo
components—including a Space Age—looking turntable that cost as
much as a used car. "People who are really nuts for this kind of thing
don't talk about lows and highs, they talk about the space of sound,"
he says, dropping the needle on Miles Davis's Sketches of Spain. He
keeps a woodworking shop there, too. He's also an amateur
photographer and recently remarked, "These days I seem to spend as
much time thinking about gear as I do analyzing politics for my day
job."
Strolling amid the red-tiled roofs and sandstone façades of the
Stanford campus, Fukuyama explains that with Origins he envisions
himself as a throwback to what he calls the "great historical
anthropologists" of the 19th century. You may not recognize the
names—people such as Henry Maine and Frederic Maitland—but
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their method seems to be experiencing a kind of resurgence. They
wrote books sweeping in scope and grand in ambition, reaching
across academic fields and entire eras of human history. "Jared
Diamond's Guns, Germs, and Steel is probably closest to what
doing now," Fukuyama says, comparing himself to the author of a
bestseller who argued in 1997 that geography and climate ultimately
det
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