📄 Extracted Text (7,484 words)
From: Office of Tele Rod-Larsen
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Subject: April 12 update
12 April, 2014
Article I.
NYT
Are Iran and Israel Trading Places?
Abbas Milani and Israel Waismel-Manor
Article 2.
Agence Global
Lebanon Rejoins the Arab World
Rami G. Khouri
Article 3.
The Daily Star
The paradox of Egyptian-Israeli ties
Aaron Magid
Article 4.
The Washington Institute
Israeli Financial Measures Against The
Palestinian Authority
Neri Zilber
Article 5.
Al Ahram
The Arabs smitten by. the Israeli lobby.
Mohamed Elmenshawy
Article 6.
Al Jazeera
Bringing Muslims back to science
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Mohamed Ghilan
Article 7
Guardian
The Israeli-Palestinian peace process is dead, but
there is a solution
Yoaz Hendel
Article I.
NYT
Are Iran and Israel Trading Places?
Abbas Milani and Israel Waismel-Manor
April 11, 2014 -- Although the Israeli and Iranian governments
have been virtually at war with each other for decades, the two
countries have much in common.
Both are home to some of the oldest civilizations on earth, and
both are primarily non-Arab states in a mostly Arab region. In
the 1950s, David Ben-Gurion's Israel and Shah Mohammed
Reza Pahlavi's Iran were bastions of secular nationalism; the
shah pushed authoritarian modernization, while Ben-Gurion
advanced a form of nonreligious Zionism. Only after the 1979
Islamic revolution in Iran did radical Islam all but eclipse this
secular brand of politics. It held on for much longer in Israel but
is now under threat.
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Both Iran and Israel are now entering potentially challenging
new stages in their relations with the outside world, and
particularly with the United States. Over the last seven years,
United Nations Security Council resolutions have imposed
sanctions on Iran with the aim of halting its nuclear program.
For years, Iran's former president Mahmoud Ahmadinejad railed
against the "Great Satan." But even if Iran's supreme leader,
Ayatollah Ali Khamenei, is still opposed to reforms, it appears
that some officials inside Iran have finally realized that
continued intransigence and bellicosity will beget only more
sanctions and catastrophic economic consequences.
As the winds of change blow across Iran, secular democrats in
Israel have been losing ground to religious and right-wing
extremists who feel comfortable openly attacking the United
States, Israel's strongest ally. In recent months, Israel's defense
minister, Moshe Yaalon, called Secretary of State John Kerry
"obsessive and messianic," while Naftali Bennett, Israel's
economy minister, labeled Mr. Kerry a "mouthpiece" for anti-
Semitic elements attempting to boycott Israel.
Israel's secular democrats are growing increasingly worried that
Israel's future may bear an uncomfortable resemblance to Iran's
recent past.
For more than three decades, Iran's oil wealth has allowed its
religious leaders to stay in power. But sanctions have taken a
serious economic toll, with devastating effects on the Iranian
people. The public, tired of Mr. Ahmadinejad's bombastic and
costly rhetoric, has replaced him with Hassan Rouhani, a
pragmatist who has promised to fix the economy and restore
relations with the West.
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But Mr. Rouhani's rise is in reality the consequence of a critical
cultural and demographic shift in Iran — away from theocracy
and confrontation, and toward moderation and pragmatism.
Recent tensions between America and Russia have emboldened
some of Iran's radicals, but the government on the whole seems
still intent on continuing the nuclear negotiations with the West.
Iran is a land of many paradoxes. The ruling elite is
disproportionately made up of aged clerics — all men — while
64 percent of the country's science and engineering degrees are
held by women. In spite of the government's concentrated
efforts to create what some have called gender apartheid in Iran,
more and more women are asserting themselves in fields from
cinema to publishing to entrepreneurship.
Many prominent intellectuals and artists who three decades ago
advocated some form of religious government in Iran are today
arguing for popular sovereignty and openly challenging the
antiquated arguments of regime stalwarts who claim that
concepts of human rights and religious tolerance are Western
concoctions and inimical to Islam. More than 60 percent of
Iranians are under age 30, and they overwhelmingly believe in
individual liberty. It's no wonder that last month Ayatollah
Khamenei told the clerical leadership that what worried him
most was a non-Islamic "cultural invasion" of the country.
As moderate Iranians and some of the country's leaders
cautiously shift toward pragmatism and the West, it seems that
many Israelis are moving away from these attitudes. In its 66
years, Israel has seen its share of ideological shifts from dovish
to hawkish. These were natural fluctuations driven mainly by the
country's security situation and prospects for peace.
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But the current shift is being accelerated by religion and
demography, and is therefore qualitatively different. While the
Orthodox Jewish parties are currently not part of the
government, together with Mr. Bennett's Jewish Home, a right-
wing religious party, they hold about 25 percent of seats in the
Knesset. The Orthodox parties aspire to transform Israel into a
theocracy. And with an average birthrate of 6.5 children per
family among Orthodox Jews (compared with 2.6 for the rest of
the Jewish population), their dream might not be too far away.
By contrast, Iran has a falling birthrate — a clear indication of
growing secularism, and the sort of thing that keeps Ayatollah
Khamenei awake at night.
The long-term power of these demographic trends will, in our
view, override Iran's current theocratic intransigence and might
eclipse any fleeting victories for liberalism in Israel.
Israel's shift toward orthodoxy is not merely a religious one.
Since the vast majority of Orthodox Jews are also against any
agreement with the Palestinians, with each passing day, the
chances of reaching a peace deal diminish. Nor is time on the
side of those who want to keep seeing a democratic Israel.
If Israel continues the expansion of settlements, and peace talks
serve no purpose but the extension of the status quo, the real
existential threat to Israel will not be Iran's nuclear program but
rather a surging tide of economic sanctions.
What began a few years ago with individual efforts to get
supermarket shoppers in Western countries to boycott Israeli
oranges and hummus has turned into an orchestrated
international campaign, calling for boycotts, divestment and
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sanctions against Israeli companies and institutions.
From academic boycotts to calls for divestment on American
university campuses to the unwillingness of more and more
European financial institutions to invest in or partner with Israeli
companies and banks that operate in the West Bank, the
"B.D.S." movement is gaining momentum. Prime Minister
Benjamin Netanyahu has recently called B.D.S. advocates
"classical anti-Semites in modern garb."
In the past, Israel could rely on Western nations and especially
the United States to halt such initiatives, but as the fabric of
Israel's population changes, and Jewish populations in the West
become less religious and less uncritically pro-Israel, the reflex
to stand by the Jewish state, regardless of its policies, is
weakening.
Moreover, as Western countries shift toward greater respect for
human rights, the occupation is perceived as a violation of
Western liberal norms. A new generation of American Jews sees
a fundamental tension between their own liberal values and
many Israeli policies.
This, coupled with the passing of the older generation and a high
rate of interfaith marriage among American Jews, means the pro-
Israel lobby will no longer be as large or as united as it used to
be. While American presidents from Lyndon B. Johnson to
Barack Obama have declared that the United States'
commitment to Israel flows from strategic interests and shared
values, in a generation or two, interests may be all that's left.
An opposite shift is occurring in Iran's diaspora. An estimated
five to seven million Iranians live in exile. Their economic,
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scientific, scholarly and cultural achievements are now well
known in the United States thanks to people like the eBay
founder Pierre Omidyar. They are increasingly establishing
themselves as a powerful force advocating a more democratic
Iran and better relations with the United States. Just as a united
Jewish diaspora once helped the new state of Israel join the
ranks of prosperous, industrialized states, Iran's diaspora could
one day play a similar role for a post-theocratic Iran.
One of Israel's most popular singers, the Iranian-born Rita
Jahanforuz, laments on her recent album, "In this world, I am
alone and abandoned, like wild grass in the middle of the
desert."
If Iran's moderates fail to push the country toward reform, and if
secular Israelis can't halt the country's drift from democracy to
theocracy, both Iranians and Israelis will increasingly find
themselves fulfilling her sad prophecy.
Abbas Milani heads the Iranian studies program at Stanford
and is co-director of the Iran Democracy Project at the Hoover
Institution. Israel Waismel-Manor is a senior lecturer at the
University of Haifa and a visiting associate professor of
political science at Stanford
Arp0,. .]
Agence Global
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Lebanon Rejoins the Arab World
Rami G. Khouri
12 Apr 2014 -- One of the gradual developments that has taken
place over the past few years has been the almost total reversal
of Lebanon's place in geopolitics of the Middle East, which
likely portends more years of stress and violence ahead. For
most of the recent era of independent Arab states, Lebanon has
always been the exception to the rule. From the 1950s it was
always the lively, open, liberal and freewheeling place where
other Arabs came for exile and safety, or where Arab regimes
fought their ideological battles through the Lebanese press or
militias that they backed or funded to a large extent.
While most Arab countries were ruled by top-heavy autocracies
dominated by individuals or families, often representing some
minority sect or ethnic group, Lebanon was different: It was
governed by a consociational system of government that sought
consensus among 18 different confessional groups represented
in the parliament and society. Lebanon's central government
was usually weak, because power was decentralized in the hands
of the leaders of the sectarian groups. Arab and foreign
governments supported various Lebanese groups, and often used
them to fight proxy wars in Lebanon, instead of fighting directly
throughout the region.
When the Lebanese engaged in debilitating war or political
stalemate because they could not agree on major issues on their
own, they usually had to turn to a foreign country or two to
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mediate and help straighten them out. Syria, Saudi Arabia, Iran,
Egypt, the United States, France and even Qatar have played this
role in the past. That was all in the past, though, as Lebanon
today finds itself in a very different situation.
It is no longer the exception to the region, but rather now finds
itself as something of a mirror of the Middle East. It is deeply
entrenched at the heart of the biggest proxy conflict in the
Middle East—the war in Syria—and its internal dynamics
accurately capture all the major tensions and active conflicts in
the Middle East. Across the region and within Lebanon we see
Shiite self-assertion, Sunni militancy and dynamism, Shia-Sunni
tensions, Iranian-Arab tensions, anti-authoritarian rebellion
(mostly against the Syrian government), sectarian tensions and
violence, fragmentation and polarization of society and state,
large-scale and sustained external interventions, the rapid
growth of Salafist-takfiri movements and their violence, and the
slow fraying of the state's borders in some places.
Especially through Hizbullah's and Lebanese Sunni militants'
military roles inside Syria, Lebanon now finds its condition and
fate closely tied to the big conflicts that define the entire
region—particularly the outcome in Syria and the widespread
Saudi-Iranian proxy confrontations in several countries. The
linkages between these two main issues mean that the recent
increase in fighting and bombings in Lebanon is likely to persist
for some time, because political violence and warfare inside
Lebanon and throughout the region have meshed into a single
dynamic. The most vicious aspect of this phenomenon is the
fighting across the region that comprises Lebanon, Syria, Iraq
and Iran—which have effectively become a single operational
theater in which guns, money, people and ideas flow across
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borders with virtual impunity.
The heart of this battleground is the fighting between different
forces that seek to topple or protect the government of President
Bashar Assad in Syria. This has significantly increased the level
of violence inside Lebanon—in Beirut, Tripoli and the northeast
Beqaa Valley along the Syrian border—and also has placed
tough new pressures on Lebanon through the flow of a million
Syrian refugees into the small country. Yet it also seems that the
Lebanese political leaders who are the ones who control the
country's policies are firmly committed to preventing a plunge
back into the terrible civil war the country experienced in 1975-
90.
The Lebanese people for decades have had a hard time
sustaining any kind of coherent, diligent governance system, due
to the constant political wrangling among the many confessional
groups in the country. Now that Lebanon also emphatically
mirrors the ideological tensions and more directly takes part in
the political violence that defines most of the region, it loses its
former status as an exceptional Arab land.
All the ills of Arab countries are now visible in Lebanon, which
suggests that the situation in the country is likely to remain
volatile, as it has for some years now. A resolution of the Syrian
war and an agreement between Iran and Western states on
nuclear and other issues would go a long way to allowing
Lebanon to resume its life as a different kind of pluralistic Arab
society when compared to the other Arab countries. That was in
the past, and is no more.
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Rami G. Khouri is Editor-at-large of The Daily Star, and
Director of the Issam Fares Institutefor Public Policy and
International Affairs at the American University of Beirut, in
Beirut, Lebanon.
The Daily Star
The paradox of Egyptian-Israeli ties
Aaron Magid
A regional governor in Egypt recently blamed Israel for being
behind shark attacks against tourists. Despite an environment
that makes such absurd comments possible, Israel continues to
describe its relationship with Egypt as a strategic partnership.
This conundrum exemplifies Egypt's current relationship with
Israel. Although security ties have been tightened over mutual
interests in Sinai and the Gaza Strip, Egyptian popular attitudes
toward Israel remain as hostile as ever and the two nation's
overt diplomatic ties have deteriorated. This has demonstrated
Egypt's increasingly antithetical relationship with Israel.
Following the military coup against President Mohammad Morsi
in July 2013, Egypt's security ties with Israel were upgraded. A
military strongman, Field Marshal Abdel-Fattah al-Sisi, was
back in power in Cairo. A sign of the times, Israel carried out a
rare drone strike in the Sinai Peninsula killing five Islamic
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militants in August 2013. Eric Trager, a fellow at the
Washington Institute for Near Eastern Policy, described Israeli-
Egyptian security coordination as "better than it's ever been,"
explaining that their shared threat in the Sinai from jihadists had
been a principle cause of this.
Egypt and Israel also have shared interests in Gaza. The
smuggling of weapons and goods into Gaza thrived during
previous regimes. Prior to Morsi's downfall, taxes from the
tunnel trade accounted for nearly one-third of llamas' budget,
but this number dropped considerably in the Sisi period, with
Hamas seen as being affiliated ideologically and politically with
the Muslim Brotherhood. The Egyptian military has tried to
prevent instability in Gaza since advanced weaponry transferred
in and out of Gaza can quickly turn into a national security
threat.
From an Israeli perspective, Hamas has been a long-time
nemesis and the recent unearthing of a tunnel crossing into
Israel, designed to abduct Israeli soldiers, highlighted the
growing concern of violence emanating from Gaza. Because of
the importance that Israel ascribes to its security ties with Egypt,
Israel's ambassador to Washington, Ron Dermer, is lobbying
Congress to maintain American military aid to Egypt.
Despite the robust military coordination, Egyptian popular
attitudes toward Israel have remained hostile. In a television
interview in January, former Egyptian Minister Hasaballah al-
Kafrawy claimed, after reading "The Protocols of the Elders of
Zion," that the Jews ruled the world and were aligned with the
Muslim Brotherhood. A popular television show, "Khaybar,"
depicts the Prophet Muhammad's conquest of the Jews in 629.
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Ahmed Maher, a famous actor, has said that "Khaybar" aims to
show Jews "as the ugliest slice of humans." When asked to
speak about the atmosphere toward Israel in Egypt, several
Egyptian journalists declined interviews because of the tense
climate.
Egypt is hardly the only Middle Eastern country whose media
are harshly critical of Israel. In 2010, Israel's Foreign Ministry
provoked a diplomatic crisis with Turkey after a Turkish
television series showed Israeli officials snatching babies.
Such attitudes contrast with Israel's reaction toward Egyptian
press attacks. Israel has remained eerily silent in the face of the
Egyptian media onslaught, as the Israelis desperately try to
preserve their close security coordination with Cairo. Avi
Issacharoff, an Arab affairs analyst for the Times of Israel, has
said: "With Egypt, they [the Israelis] are treading very carefully.
They understand that the ship is still rocking and the situation is
not very stable." Israel's silence is designed to prevent any
Egyptian public backlash, which could inhibit security ties.
The hostile attitude reflected in Egyptian media, which often
have close ties to the ruling regime, can be dangerous for the
country's government. "This exacerbates the traditional gap
between regimes and public sentiments," explained Robert
Danin of the Council on Foreign Relations. When there is a
crisis between Israelis and Arabs, the combative press tends to
only heighten public anger, limiting the government's margin of
maneuver.
Egypt's public diplomatic ties with Israel have nearly ceased.
While many described relations with Israel during the Mubarak
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era as a "cold peace," Israeli leaders, including Prime Minister
Benjamin Netanyahu, frequently visited Egypt. Even more
dramatically, in 1996, after a spike of suicide bombings in
Israel, Mubarak hosted 29 world leaders in the Sinai to boost the
peace process and condemn terrorism against Israel.
After the fall of Mubarak in 2011, even in the period of military
rule since last July, no Israeli minister has been formally invited
to Cairo. Nor has Egypt's Foreign Minister met publicly with his
Israeli counterpart in Israel.
Furthermore, Egypt is no longer playing a prominent role in the
peace process, seeking to bridge gaps between the Palestinian
Authority and Israel.
Egypt's relationship with Israel has long been complex. Its
paradoxical nature has been illustrated since last July by
unprecedented security cooperation, even as diplomatic and
popular ties have deteriorated to a new low.
Mass demonstrations during the 2011 Egyptian revolution
captured the attention of Egypt's leaders regarding the
importance of responding to citizens. The rulers learned the
importance of popular support to maintain their rule. Pursuing
Egypt's close security cooperation with Israel, despite the fact
that Israel is reviled among many Egyptians, is risky for Sisi,
even as it is quietly comfortable for both countries.
Aaron Magid is an American graduate student at Harvard
University specializing in Middle Eastern studies.
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Midi 4
The Washington Institute
Israeli Financial Measures Against
The Palestinian Authority
Neri Zilber
April 11, 2014 -- On April 1, Palestinian Authority president
Mahmoud Abbas signed accession papers to fifteen international
conventions, endangering the current round of peace talks and
spurring the Israeli government to state that unilateral
Palestinian steps would be met by unilateral steps of its own.
Over the past several days, Israel has made good on this
promise, instituting various economic and financial sanctions
against the PA. Yet recent historical experience indicates that
Israel's willingness to maintain punitive financial sanctions on
the PA is limited.
BACKGROUND
As part of the negotiated bilateral political structure created by
the 1993 Oslo Accords, the PA was tasked with self-governing
Palestinian political, social, and economic affairs. Yet it remains
greatly dependent on its financial and economic ties with Israel,
codified in the Paris Protocol on Economic Relations (1994).
A major component of the Paris Protocol is a joint customs
union whereby Israel collects duties on goods destined for the
Palestinian territories, value-added taxes on major Palestinian
purchases from Israel, and excise taxes on gasoline, then
disburses this revenue on a monthly basis to the PA government.
As of earlier this year, these customs transfers amounted to
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nearly $115 million per month, making up an estimated 36 to 44
percent of the PA's yearly budget of $3.88 billion (adjusting for
currency fluctuations between the Israeli shekel and the U.S.
dollar). In other words, they constitute the PA treasury's largest
single revenue source, surpassing even direct budgetary
assistance from foreign donors.
Last week's diplomatic crisis brought with it reported threats of
"sanctions" from Israeli negotiator and justice minister Tzipi
Livni, followed by Prime Minister Binyamin Netanyahu's April
6 pledge that "unilateral actions from the Palestinians will be
answered with unilateral actions from our side." Indeed,
immediately after the PA decided to sign accession papers, the
Israeli government reportedly took a variety of economic
measures, such as freezing permits issued to Palestinian cellular
provider Wataniya for infrastructure development in the Gaza
Strip and delaying Palestinian planning work in Area C of the
West Bank (a zone that is under Israeli security and civil control
but also contains small Palestinian population centers,
necessitating coordination between the PA and the Israel
Defense Forces). Other unilateral economic measures were also
being considered, such as suspending agricultural permits for
Palestinian farmers in West Bank "seam zones." Israel is said to
be implementing some noneconomic measures as well; for
instance, top ministry officials were instructed to stop meeting
with their Palestinian counterparts.
HISTORY OF FINANCIAL MEASURES
Israel's most significant measure came on April 10, with the
announcement that customs transfers would be withheld. In fact,
this has long been Israel's most common countermeasure to
unilateral Palestinian diplomatic moves outside the Oslo
framework. The second intifada period (2000-2004) saw
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wholesale Israeli closures of PA-controlled areas and the
withholding of customs transfers -- sometimes for as long as two
years -- in response to waves of Palestinian terrorist attacks.
Since then, however, Israeli financial sanctions have been
shorter-lived, issued in response to diplomatic and/or political
developments seen as inimical to the Oslo framework and a
negotiated two-state solution.
* 2006-2007: In the wake of Hamas's 2006 victory in Palestinian
legislative elections, Israel -- along with the United States and
European donors -- stopped most direct budgetary assistance to
the PA. The move was taken as a result of Hamas's designation
as a terrorist organization and its refusal to abide by three
international conditions for legitimate rule: namely, ending its
armed struggle, recognizing Israel, and accepting past Israeli-
Palestinian agreements (including the Oslo Accords). Only after
Hamas's coup in Gaza a year later and the creation of an
emergency West Bank government headed by Salam Fayyad did
Israeli customs transfers and donor funds resume. Despite
Hamas rule and the Israeli closure policy, however, financial
support to Gaza has continued in the intervening years, primarily
via international organizations such as the UN Relief and Works
Agency as well as an estimated $1.5 billion per year from the
PA.
* 2008: In mid-2008, Israel delayed transferring customs
revenues in protest of Palestinian diplomatic efforts to turn
European governments against Israel. At the time, Israel was
seeking closer technical and political ties with the European
Union, as well as accession to the Organisation for Economic
Co-operation and Development. In delaying the transfers, Israeli
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officials expressed "regret and disappointment that our
Palestinian interlocutors with whom we are working for a
common goal...are spending time and energy to undermine
Israel's bilateral relations with the EU." After a few weeks, the
Israeli Finance Ministry, under international pressure, released
most of the customs transfers to the PA, though it initially
subtracted a significant amount to cover PA debts owed to the
Israel Electric Corporation (IEC). This threat of subtracting PA
debts owed for services such as electricity and water would be
repeated in future years -- indeed, it was the rationale given for
this week's customs delay. As of early 2014, PA debt to Israel
stood at $573 million, 60 percent of which is due to the IEC.
* November 2011: Israel withheld customs transfers for four
weeks in protest of Palestinian efforts to seek diplomatic
recognition at the UN. A secondary issue was the PA's
expression of interest in reconciliation talks with Hamas. The
transfers were eventually resumed due to international pressure
and concerns from within the Israeli security establishment
about economic and political stability in the West Bank. At the
time, Prime Minister Netanyahu's office issued a statement
indicating that the money was released only "after the
Palestinian Authority stopped taking unilateral moves."
* December 2012-January 2013: Israel announced another halt
to customs transfers after the PA's successful November bid to
secure nonmember observer status at the UN. The following
January, it made a single transfer -- which Israeli officials
termed "a one-time event" -- after a personal appeal by Middle
East Quartet envoy Tony Blair. Regular transfers resumed two
months later, after President Obama visited the region.
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IMPLICATIONS
The 2012-2013 episode highlighted the tensions involved in
Israel's policy of using financial sanctions against the PA, as
well as the reason for their usually limited duration. In
September 2012, prior to the Palestinian statehood bid at the
UN, Israel actually transferred customs revenues in advance so
the PA could better deal with a wave of popular protests against
its economic policies. That cash infusion, along with other
Israeli economic assistance, allowed the PA to placate its public
and avert a more serious political challenge. The subsequent
withholding of transfers two months later was therefore met with
alarm by Israeli security officials, who privately counseled the
government to reverse the decision.
Similar fears are in evidence today, as Israel's threat to match
unilateral PA diplomatic moves with unilateral economic
measures could lead to volatility in the Palestinian territories.
The Palestinians' dependence on financial and economic links
with Israel is overwhelming, as is Israel's interest in maintaining
the PA's viability. In recent days, some wealthy Arab states
pledged additional assistance to fill the Palestinian funding gap,
but numerous past pledges of this sort have rarely materialized
at the scale and pace promised.
In the end, neither Israeli nor Palestinian leaders want the
current diplomatic crisis in the peace process to undermine their
overall security and economic coordination. While diplomatic or
financial unilateralism might seem like an effective tool to
pressure each other, such tactics carry a real risk of
miscalculation amid escalating tit-for-tat moves.
Neri Zilber, a visiting scholar at The Washington Institute, is a
journalist and researcher on Middle East politics and culture.
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Anil 5.
Al Ahram
The Arabs smitten by the Israeli lobby
Mohamed Elmenshawy
10 Apr 2014 -- The most pessimistic Arab could never imagine
the day would come when a US official would say, if "he
covered the faces of top officials he met during the recent trip to
Riyadh, Abu Dhabi and Tel Aviv, and listened to their
perceptions on the issues and future of the Middle East, he
would not be able to differentiate between the Saudi, Emirati
and Israeli. Their views are the same on these issues."
This picture is not only bleak because Israeli and Gulf interests
are the same, but because separate efforts to pressure the US
administration into adopting positions that support this united
regional vision are being expressed by Arabs in Washington.
This is done through repeated praise (so far privately) and heavy
reliance on activism by the Israeli lobby. A US expert justifies
this situation by saying, "Israel, along with Arab Gulf states, has
been the oasis of stability in the Middle East since the start of
the Arab Spring three years ago. Naturally, they share the same
concerns and fears about the elements of instability surrounding
them."
These adversaries come together on very general goals, such as
not wanting Bashar Al-Assad's regime to make any gains in the
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civil war in Syria, and that the west does not reach a deal on
Iran's nuclear capabilities. Also, that Egypt does not become a
failed state and no democratic regime succeeds in the Arab
region.
Last month, the annual meeting of AIPAC — the most powerful
Jewish lobby in the US — was attended by nearly 14,000 people,
making it the largest conference in the US capital. The
conference focused on several issues, most notably how to
handle Iran as 5+1 negotiations continue to resolve its nuclear
issue. Discussions noted grave concern over the possibility of
reaching an interim agreement that would end the sanctions
regime, and lead to normalising relations between the west, US
and Iran. AIPAC believes if this happened, Tehran will
automatically win. Saudi Arabia agrees with AIPAC.
For many other reasons, both camps want to block this scenario
by putting pressure through sanctions by Congress, despite
White House objections. More importantly, there are repeated
rumours about Iran's influence in the Arab Mashreq (east) as
Tehran plays a greater role in the Syrian conflict. There are also
repeated statements that Iran's Islamic regime has expanded to
reach the shores of the Mediterranean Sea and Israel's borders.
The Gulf and Israeli adversaries are not allowing the US
administration to come up for breath on Iran by highlighting the
wide gap between the White House and Congress on the issue.
They are also convincing Congress members to continue
pressuring US President Barack Obama until it becomes
impossible to reach any agreement with Iran.
The Israeli lobby believes that Hamas's weaknesses — because of
losing its Syrian ally and Gulf funds as well as the rising
hostility in Egypt — is a key development that must be exploited
because it makes for an opportune moment to reach peace
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between the Palestinians and Israelis. There are many calling for
Gulf states and Egypt to pressure Palestinian President
Mahmoud Abbas to accept US Secretary of State John Kerry's
proposal for a US framework agreement for peace between the
two sides.
The ambitions of the Israeli lobby go even further. Many are
calling to amend the Arab peace initiative proposed in 2002 by
Saudi Arabia's King Abdullah bin Abdel-Aziz, which suggested
creating a globally recognised Palestinian state within the 1967
borders, the return of refugees and complete withdrawal from
the Golan Heights. In return, there would be Arab recognition
and normalisation with Israel. Today's calls assert that any talk
of withdrawing from the Golan Heights is a waste of time, and
that the Palestinian leadership itself is open to ideas about the
problem of the "right of return" for Palestinian refugees.
Accordingly, the initiative should be revised and, naturally,
Arabs — including Egyptians — should stop mentioning anything
about halting settlement building in the West Bank, "right of
return" or even the future of Jerusalem.
Glover Park Group (the lobby firm with which Egypt's interim
government signed a contract six months ago) is competing with
stronger, wealthier and more versatile lobby groups to influence
Congress members, their aides, key officials in the US
administration and media.
AIPAC has not missed a chance to press on Congress the need
to support the Egyptian army through continuing military aid.
After hundreds of Egyptians died during the dispersal of the sit-
ins at Rabaa and Nanda, the US administration was forced to
suspend some military assistance. AIPAC, however, sent a letter
to all members of Congress protesting the measure, claiming the
step would increase instability in Egypt, threaten vital US
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interests and negatively impact its key ally in the region, Israel.
Meanwhile, Israel asked Washington not to reduce assistance to
the Egyptian army in anticipation of its impact on Israel's
security, or deterioration of security conditions in Sinai. After
the suspension of aid, several Israeli officials visited
Washington to highlight the risks of such a step on Israel's
security and its negative impact on regional security issues in the
Middle East.
Gulf countries adopt the same position — rejecting any pressure
on the Egyptian government and demanding the return of the
entire military package to Egypt. It is noteworthy that the
managing director of the lobby group hired by the Egyptian
government is Arik Ben-Zvi, a former officer in the Israeli army,
an Israeli citizen who served in the Israeli army and a campaign
adviser in several elections in Israel. The firm also works with
Apple and Coca Cola, and the Abu Dhabi Investment Authority
is its top foreign client.
Thus, Arabs in Washington are immersed in playing a role that
does not in any way confront Israel or its lobby group. Arabs
decided to exchange what needs to be done in the world's most
important capital with an easy agenda, namely confronting their
domestic political opponents and historic neighbours.
The writer is the correspondentfor Al-Shorouk newspaper in
Washington, D.C.
Article G.
Al Jazeera
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Bringing Muslims back to science
Mohamed Ghilan
11 Apr 2014 -- Turkey is the only Muslim country in the top 20
ranking on science output [AP]
The most important rule in Islam is "judgment on anything is a
branch of conceptualising it". To determine whether a belief can
be accepted by a Muslim or not, this is the first and most often
repeated principle. However, when it comes to matters scientific,
this indispensable rule for correct judgment is paradoxically the
most disregarded one.
Ever since the decline of the Islamic civilisation and the end of
its Golden Age, Muslims have ironically taken up superstitious
and irrational thinking habits they had previously dropped when
they originally accepted the Message of Prophet Muhammad.
The ideas that the sun could eclipse for the death of someone,
that certain numbers have magical powers, or that birds flying in
a certain direction indicates an omen of some kind were among
superstitious beliefs explicitly pointed out by Prophet
Muhammad and in verses in the Quran for their irrationality.
Unfortunately, it seems that Muslims have gone full circle. Out
of the top 20 countries in overall science output, Turkey is the
sole Muslim representative, barely sneaking in at number 19.
Overly simplistic explanations of this phenomenon have pointed
to Al-Ghazali (c 1058-1111), one of the most influential Muslim
theologians. His work, The Incoherence of Philosophers, is cited
for its negative impact on Muslim thinking. This, however, is a
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grave misrepresentation of Al-Ghazali, his attack on
contemporary philosophers, and the Islamic civilisation as a
whole.
Contrary to how it is popularly misconstrued, Al-Ghazali's
attack against the philosophers was not an attack against science.
The Incoherence is viewed as one that defended Islamic
theology from what was considered an unjustified encroachment
of science onto it. It is worthy to note here that although Al-
Ghazali aimed to refute the turning of science into theology, he
acknowledged empirically valid claims as such and did not
prescribe for Muslims to ignore them.
Head to Head - Has political Islam failed?
As for the Muslim scientific and intellectual decline being
attributed to Al-Ghazali, this claim is overly speculative and one-
dimensional. No civilisation deserves to be called a civilisation,
if the works of a single individual, regardless of who it is, can
bring it crashing down. The decline of a civilisation is a complex
process that is influenced by numerous factors.
Oversimplification in this regard is disingenuous and can further
a people's stagnation because it prevents proper assessment of
where the problems lie.
The problem Muslims have with regard to the relationship
between science and religion today is in their reliance on people
who are not professional scientists or theologians. It is not
uncommon to see Muslims rely on professional debaters to learn
about science and the "Islamic" position on matters such as the
theory of evolution. Furthermore, when they do direct their
questions at scientists or theologians, most Muslim scientists
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and theologians do not respect the limits of their expertise and
regularly speak of matters they know little about.
When Prophet Muhammad migrated to Medina, he moved from
a business hub in Arabia to an agriculture-based society. He was
not familiar with farming practices and upon observing how
cross-pollination took place he voiced his wonder. Human
intervention to manipulate outcomes in nature was counter-
intuitive to him.
The companions misunderstood the Prophet's wonder to be a
religious decree not to cross-pollinate their palm trees. Upon
realising a very poor crop yield, they approached him to ask for
a metaphysical reason. Prophet Muhammad's response was,
"You know the affairs of your worldly matters better". In other
words, the reasons for the poor crop yield are to be sought in
physical practices.
It is a relatively modern phenomenon to see Muslims in mass
turn Scriptural sources into scientific textbooks. In fact, a careful
reading of traditional texts of Islamic theology would reveal to
the reader that imposing a scientific interpretation on Scripture
is a form of heresy. The consequences of such a practice will
always be negative for Scripture not due to an inherent problem
within it, but a problem with the reader.
What is desperately needed for modern Muslims is to come to
terms with the fact that progress is not going to come from
theological debates. Many spend their time in reproducing
Christian apologetics as Muslim arguments, or attempting to
"refute" that we evolved. What are currently perceived as
conflicts between science and Islam are misguided constructs
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imposed by people who should not be engaged in these
discussions in the first place.
It is ironic that Al-Ghazali, falsely accused for the decline of
Islamic civilisation by superseding religion over science, warned
against bringing religious discourse where it does not belong.
He compared religious discourse to medicine, only needed in
certain contexts, and scientific discourse to food, always needed
for sustenance. If Al-Ghazali were around today, he would assert
that Muslim religious discourse on matters scientific is
poisonous, killing the scientific aspirations of the religious, and
the religious aspirations of the scientists.
There is no such thing as an "Islamic" position on the validity of
a scientific theory. In fact, scientific theories have no concern
with any religious or non-religious positions on them.
Empirically unsubstantiated claims, even if they sound perfectly
logical, are not fully accepted until they survive the rigor of
experimentation. No amount of philosophical refutations or
Scriptural references will change facts. Scientific progress is not
based on its congruency with Scripture, or whether the scientist
believes or disbelieves in God. It is based on resolving conflicts
between hypotheses and experimental data.
It may be difficult to accept for many Muslims that questions in
science are areas of inquiry where one is not allowed to appeal
to God. But this is a product of how they have been cognitively
conditioned with regards to this issue. Ironically, some of the
most spiritually elated people are scientists who identify
themselves as atheists. This is because they do not approach
science assuming they have all the answers.
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The universe is truly magnificent, and for a religious person to
appreciate it as a Creation in the broad sense of the word, they
have to negate their presumptions. If there is an Islamic position
on science, it is that when you do not invoke God as an
explanation that His magnificence unfolds in your quest to
understanding His Creation.
Mohamed Ghilan is a neuroscience PhD candidate at the
University of Victoria, Canada, and a student of Islamic
jurisprudence.
arkk 7
Guardian
The Israeli-Palestinian peace process
is dead, but there is a solution
Yoaz Hendel
10 April 2014 -- I'll start with the bottom line: despite the
goodwill and idealism, a final status agreement to put an end to
the Israeli-Palestinian conflict cannot be signed in the current
context.
The peace process as we know it is dead, and the international
community is divided between those who are in denial and those
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who are torturing the corpse. It is time to stop grieving and find
an alternative.
I speak not as an enemy of peace, but as a pragmatic Israeli. In
January 2012 I was sent by prime minister Benjamin Netanyahu
to take part in peace talks in Amman, Jordan. Most of the
participants knew each other from previous peace talks, the food
was good, the coffee was strong but the process was weak.
The Palestinians spoke of history, what was the case in 1948 and
what could have been. They could not bring themselves to talk
about the present. As soon as talks started, each side began its
own blame game. The gaps were huge, not just because of
demography but because of democracy. The Israeli interest is to
preserve its status as a Jewish democratic state. By contrast, the
Palestinian interest is, undeniably, to preserve honour. This is
how millions of Palestinians in exile live 66 years on from the
establishment of Israel, with the belief that one day all the
territory (of both Israel and Palestine) will be theirs.
The most significant problem since the signing of the Oslo
Accords is the search for an end to the conflict. Anyone serious
about a peaceful resolution has to acknowledge that doing so
means both sides recognise each other as equals. If Israel
recognises an Arab Palestinian state, the Palestinians have to
recognise a Jewish state. Similarly, anyone interested in long-
term coexistence should not accept that a Jewish minority would
be barred from living and enjoying equal rights in a Palestinian
state, like Arab citizens do in Israel. Neither should they accept
a reality where the Palestinians are not able or willing to
maintain a peaceful and secure border, which they are certainly
not doing in Gaza. As long as the Palestinians are not ready to
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acknowledge the reality, a conflict-ending agreement will
remain beyond reach.
The world is a stage, but regarding the peace process it is the
same show every time: discussions, talks collapsing and the
blame game. The international community has a crucial role in
this. Dogmatically sticking to an outdated peace plan without
allowing changes to reflect the reality on the ground halts
progress at any given opportunity.
Since 2005 there have been two potential Palestinian states.
One, in the Gaza Strip, is under the control of the radical
Islamist Hamas, and the other in the West Bank is under the
control of the Palestinian Authority. These separate entities have
yet to make peace with each other, let alone with Israel. So in
reality any Israeli-Palestinian
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