Tucker and Mike Cernovich on Nicolas Maduro’s Capture, Charlie Kirk’s Murder, and Battling Demons
📄 Extracted Text (26,461 words)
[00:00:04] Thank you, Mike, for doing this.
[00:00:06] >> So, what do you think of the
[00:00:08] apprehension of Nicholas Maduro?
[00:00:11] >> I' I've dealing with a lot of cuz I
[00:00:13] spent a lot of time online, which you
[00:00:15] don't, and I think there's pros and cons
[00:00:18] to each approach.
[00:00:19] >> And the the pro is that you're really
[00:00:22] plugged in. The con is that if you read
[00:00:25] the comments, which I do, you really
[00:00:27] take a lashing every day. Like I just
[00:00:30] all l cuz you can't by by virtue of
[00:00:33] taking a position you just get lashed by
[00:00:35] one side or the other.
[00:00:36] >> Heard that.
[00:00:37] >> So now apparently I'm a neocon again.
[00:00:39] I'm a I'm a neocon which is bizarre
[00:00:41] because I was pro the the raid on Maduro
[00:00:44] and people say well therefore you're a
[00:00:46] neocon and the answer
[00:00:47] >> well you're not a neocon which is so
[00:00:48] that's why it's interesting that you
[00:00:49] were in favor of
[00:00:50] >> course but if you're if you're online
[00:00:51] yeah of course but if you're online
[00:00:52] you're whatever the most extreme that's
[00:00:54] what they call you
[00:00:55] >> and no I'm not I'm not and I'm not an
[00:00:57] interventionist either but there's a I
[00:01:01] feel like we're always stuck between
[00:01:03] this false dialectic of you either do
[00:01:05] nothing or boots on the ground we need
[00:01:08] full marine battalions to take the beach
[00:01:10] heads. Whereas I've always been approach
[00:01:13] I've always been a fan of the Trump
[00:01:14] approach which is used alpha. We have
[00:01:16] these guys do targeted strikes remind
[00:01:18] the world that the USA is still a world
[00:01:20] power even though we might not feel that
[00:01:22] way and exercise our might for for a
[00:01:27] good purpose. So people say, "Well, this
[00:01:30] is Iraq or Afghanistan again." And I go,
[00:01:32] "The people of Venezuela are not the
[00:01:33] people have they're not the same people,
[00:01:36] >> right,
[00:01:36] >> as Afghanistan. It's a different people.
[00:01:38] We've had special forces there for
[00:01:40] three, four decades. We've had business
[00:01:43] interests there for decades. The people
[00:01:45] of Venezuela voted out Maduro tried to
[00:01:47] and they couldn't get rid of them. So,
[00:01:49] we went in and we got rid of them. So,
[00:01:51] obviously, I oppose escalation
[00:01:54] and whatever. But the parade of wars,
[00:01:57] especially after SMAN, just hasn't
[00:01:58] happened yet. And that's because I I've
[00:02:00] talked to a lot of um special operations
[00:02:03] guys during the Trump admin and his the
[00:02:07] way his approach differed and this was
[00:02:10] covered a little bit in the media but
[00:02:11] not enough is under Obama
[00:02:14] they just didn't let the D boys and them
[00:02:16] run missions. They everything had to get
[00:02:18] approval and work up the chain and by
[00:02:20] the time it happened they didn't have
[00:02:21] their targets. And the Trump approach
[00:02:23] was we we have these people, they're
[00:02:25] trained the the the level of the
[00:02:28] missions that they can accomplish, which
[00:02:30] we saw on video, is unbelievable, right?
[00:02:33] And he lets them he lets them do the
[00:02:35] missions, they do the targeted strikes.
[00:02:36] I've I've always been supportive of
[00:02:38] that.
[00:02:41] Yeah. Um I don't know if I mean I've got
[00:02:43] a double stack staccato 9 in my bedside
[00:02:45] drawer. I've never used it. I don't feel
[00:02:46] the need to use it. But I mean, just cuz
[00:02:48] like But no, I Well, I'll just tell you
[00:02:52] what I'm grateful for. And I'm grateful
[00:02:54] for the wisdom of not taking out the
[00:02:58] entire government. Not because I support
[00:03:00] the government, but because, you know,
[00:03:02] we have clear models in Iraq and Libya
[00:03:04] and a lot of Syria. Like, it can be very
[00:03:07] hard to put those things back together
[00:03:09] again. and the fact that they appear to
[00:03:11] be backing Deli Rodriguez, not because
[00:03:13] they love her, but because they're in
[00:03:15] favor of stability over chaos, uh, and
[00:03:17] her brother, and they're kind of, you
[00:03:19] know, keeping the structure in place,
[00:03:21] but making sure it's pro-American. That
[00:03:24] seems like a much wiser approach. That
[00:03:27] makes me calm down a little bit. Right.
[00:03:30] >> Yeah. the the the problem that everybody
[00:03:34] the neoliberal and even some people on
[00:03:37] the right have is they don't understand
[00:03:39] that you needed a strong man like Saddam
[00:03:41] Hussein to keep all these religious
[00:03:43] >> sex together and it's obviously it's
[00:03:45] obvious in hindsight right but at the
[00:03:47] time people either didn't know and in my
[00:03:49] opinion they didn't know I think that's
[00:03:50] true
[00:03:50] >> people people were just generally
[00:03:52] clueless like I remember I spent time
[00:03:54] with my wife in Vietnam and and you
[00:03:56] you'd roam around all over the place and
[00:03:58] I remember we did the tours of the caves
[00:04:01] And all I could think of was
[00:04:03] >> the tunnels.
[00:04:05] >> Not even the tunnels yet, just the caves
[00:04:06] and the jungle. And all I could think of
[00:04:08] was, I can't even fit in through here.
[00:04:11] What in the world are we doing? Sending
[00:04:12] 18-year-old cornfed boys and black guys
[00:04:16] into V the Vietnam jungles. Cuz if
[00:04:18] anybody had done any kind of advanced
[00:04:20] recon, you would just say, "Our guys are
[00:04:22] too big for the territory." You would
[00:04:23] literally just go through. There's
[00:04:25] there's just a lot to be said for
[00:04:27] looking at the real estate. And you
[00:04:29] would walk through and forget the tunnel
[00:04:30] rats and all the other [snorts] ways
[00:04:32] that they were buried in. You would just
[00:04:34] say there's no way we can send our
[00:04:36] people out here. This is just a
[00:04:37] completely different area. And then
[00:04:40] Vietnam people have always tried to
[00:04:42] conquer them for thousands of years and
[00:04:44] they actually take pride in not being
[00:04:45] conquered. And the foreign policy elite
[00:04:47] of course just said, "Well, we're going
[00:04:48] to do Vietnam." And it was the same
[00:04:50] thing with Iraq and Libya. Oh, all
[00:04:52] people are the same. Everybody's the
[00:04:54] same,
[00:04:55] >> right?
[00:04:55] >> We'll just remove Saddam Hussein and and
[00:04:57] everything will be fine. And then of
[00:04:58] course you have a mess. But with
[00:05:00] Venezuela and Latin America,
[00:05:02] they're they're just pretty much like
[00:05:04] us. It's a a little bit of different
[00:05:06] culture, but they've been influenced by
[00:05:08] the Europeans. They've been influenced
[00:05:10] by Catholic Church. They're running a
[00:05:13] like similar operating system. You can
[00:05:16] communicate to them in sort of like a
[00:05:18] shared language. So even though people
[00:05:20] have doctrinal debates and everybody
[00:05:22] want like debates religion and what's
[00:05:23] the truth, which to me is like the most
[00:05:25] boring thing in the world. Like if
[00:05:27] somebody's a Christian and I'm a
[00:05:29] Christian, you're going to maybe
[00:05:30] disagree about can you drink, can you do
[00:05:33] this, what is this, but you're still in
[00:05:35] the same language, right? You're still
[00:05:38] able to you're still like close enough
[00:05:41] that you can
[00:05:42] >> like you can understand what someone's
[00:05:44] saying
[00:05:44] >> and we we didn't share a framework with
[00:05:45] the Middle East. No,
[00:05:46] >> which is a big problem. So in Venezuela,
[00:05:48] it's a it's a different it's a different
[00:05:50] situation. And I also like that the air
[00:05:54] defense was completely disabled. Even in
[00:05:56] the Iran strike that happened a few
[00:05:58] months ago, we we disabled their air
[00:06:00] system. We we sent a message and I think
[00:06:02] we need to send a message. The
[00:06:05] I'm sounding like a neocon. That's why I
[00:06:06] hate that neocon I hate that neocons
[00:06:08] ruined it for all of us. I hate that
[00:06:10] neocons ruined the discussion where you
[00:06:14] can't just talk about how it's good to
[00:06:16] have military might. It's good to remind
[00:06:18] the world that we exist and that we can
[00:06:20] do these things. We being the United
[00:06:22] States of America, it's good to remind
[00:06:24] people that we're still running the
[00:06:25] tables, but you talk like that and you
[00:06:29] sound again like you belong at the
[00:06:31] Weekly Standard or something.
[00:06:32] >> Well, I mean, you still have a chance to
[00:06:34] pivot against the neocons because the BB
[00:06:36] people lit literally BB's office is
[00:06:39] pushing for
[00:06:41] MCM, this Machado lady, the the gay
[00:06:44] marriage lady, the Claus Schwab acolyte.
[00:06:47] um who is supposed to be the the Nobel
[00:06:49] Prize winner actually who's supposed to
[00:06:50] be the president and waiting and Trump
[00:06:53] has said flat out no she has no support
[00:06:55] we're not doing that but the neocons are
[00:06:58] pushing for her they don't want uh the
[00:07:00] vice president to ascend to the
[00:07:02] presidency so you can say that's crazy
[00:07:05] >> well I knew when she won the Nobel Peace
[00:07:07] Prize I actually posted we're going to
[00:07:08] go into Venezuela
[00:07:10] >> I I you can just check the
[00:07:11] >> but not with her
[00:07:12] >> well no but the point is that's how the
[00:07:14] table gets set you can all by Now, by
[00:07:17] now you can tell the future if you just
[00:07:19] know that they always set the table a
[00:07:20] little bit beforehand. And the minute
[00:07:22] she won the Nobel Peace Prize and then
[00:07:24] praise Trump, oh no, thank you for this.
[00:07:27] But and then she's immediately kind of
[00:07:29] smooing with Trump, I go, "Oh yeah,
[00:07:30] we're we're going into Venezuela." I
[00:07:32] don't need any inside. I don't need any
[00:07:34] I don't need any top secret sources.
[00:07:36] That was all I needed to see. So whoever
[00:07:39] we send, I don't know. I just send
[00:07:40] Rubio. I I'm just I'm I'm where we went
[00:07:43] wrong. And I've had this conversation
[00:07:45] with everybody from line infantry guys
[00:07:48] to people who did the higher level stuff
[00:07:50] in Afghanistan. As they said, we just
[00:07:52] didn't want to rule the country. We we
[00:07:54] went in and we won all the military
[00:07:56] engagements. This is another thing too
[00:07:58] why I'm glad the Venezuela
[00:08:00] mission happened. I was so I got so
[00:08:03] triggered, man. The way that even people
[00:08:06] politically aligned with us would talk
[00:08:08] about the American fighting man. Oh,
[00:08:10] they they can't win a war. They got beat
[00:08:12] by people who wear flip-flops and sand.
[00:08:14] No, they didn't. We took almost no
[00:08:16] casualties in Afghanistan. And I think
[00:08:17] the last you were there, I'm not even
[00:08:19] sure if there was a single casualty. It
[00:08:21] was the occupation that was lost. And
[00:08:22] these are just completely different
[00:08:24] things. So I I think it's good to just
[00:08:27] remind people that was all black pill
[00:08:29] doomerism
[00:08:31] because of poor leadership by people
[00:08:32] like Millie and Biden and the woke
[00:08:34] generals and that we we have a it's an
[00:08:38] unreal. We should take great pride in
[00:08:40] the people that we have in Delta and
[00:08:43] SEALs and special operations,
[00:08:45] >> of course. But I mean, they're not
[00:08:46] making the policy decisions. They're
[00:08:47] not. They're the instruments of other
[00:08:49] people's decisions.
[00:08:50] >> They they are, but they it's a two-way
[00:08:52] street. These guys are not potted
[00:08:54] plants, right?
[00:08:55] >> Of course not. But I'm merely saying you
[00:08:57] can't hold, you know, a man with a gun
[00:09:00] in his hand responsible for the decision
[00:09:02] to be there with a gun in his hand like
[00:09:04] he was told to do that by someone in DC.
[00:09:06] >> Yeah. Yeah. there with with I I don't
[00:09:09] know. I I think that
[00:09:11] with I think that to have retention at
[00:09:15] these higher level these higher level
[00:09:17] units I think is the DC people they
[00:09:19] obviously have an opinion but I think I
[00:09:21] think those guys get more of a vote than
[00:09:23] we might give them credit for.
[00:09:24] >> They obviously can't just say well I'm
[00:09:26] not going to go do this but they you
[00:09:28] know they have a these are strong willed
[00:09:30] people. Like I've met enough of these
[00:09:31] guys. One they're extremely impressive.
[00:09:34] It's just a different caliber of person.
[00:09:36] And it's very humbling because because I
[00:09:39] would say I couldn't do this. You know,
[00:09:40] maybe some aspect of it I could, but I
[00:09:42] couldn't. I I I don't have any um
[00:09:45] delusions that I would have been a
[00:09:46] squadron commander in Delta Force or
[00:09:48] whatever. These are unbelievably
[00:09:49] impressive people.
[00:09:50] >> Yeah, they are.
[00:09:50] >> So, they're they're not just, you know,
[00:09:53] there, you know, scribbling down notes
[00:09:55] while some Muppet gives them
[00:09:56] instructions. Did you make a New Year's
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[00:11:07] online, you can go to your local Sprout
[00:11:11] supermarket across the country, grab a
[00:11:13] bag before someone else does. So if the
[00:11:15] administration pulls this off and the
[00:11:17] country remains intact and you know you
[00:11:20] don't have various generals occupying
[00:11:22] oil fields and claiming them for their
[00:11:24] own, you don't have a civil war, you
[00:11:26] don't have a migrant crisis that you
[00:11:28] know wrecks Colombia or winds up here.
[00:11:31] If Venezuelans in the United States
[00:11:33] return to Venezuela immediately, as I
[00:11:35] think they should be required to do,
[00:11:37] like immediately um Venezuelan
[00:11:39] nationals, then you know that that is
[00:11:42] amazing. That will be amazing. And I'm
[00:11:44] praying for that.
[00:11:45] >> Yeah. It's always good to I mean it's
[00:11:47] always good to look what look at what
[00:11:49] victory looks like. And
[00:11:51] >> so you think this is victory?
[00:11:53] >> No. It's good to think what victory
[00:11:55] would look like.
[00:11:56] >> Yes.
[00:11:56] >> This was this was the first step. I
[00:11:58] think it was a good step. But victory
[00:12:01] looks like we install our person who is
[00:12:06] aligned. But you can't have a puppet
[00:12:08] because then every cuz remember 2028 is
[00:12:11] not guaranteed. So we have to think
[00:12:13] longer term too and you want to get a
[00:12:16] person who's aligned and is has their
[00:12:19] own point of view but generally is going
[00:12:21] to do the right thing. The people of
[00:12:23] Venezuela dude they were eating that I
[00:12:25] mean you're in Florida you talk to
[00:12:27] anybody in Florida they're thrilled that
[00:12:30] that this happened that Maduro is out of
[00:12:32] power. A lot of these people they had
[00:12:33] their farms taken their land taken. See
[00:12:35] I don't care about that. Like you show
[00:12:37] up in our country, you adopt our
[00:12:39] concerns and importing your homeland's
[00:12:43] conflicts into my country and making
[00:12:45] those the basis of my foreign policy
[00:12:47] should strip your citizenship
[00:12:49] immediately.
[00:12:51] >> What I mean I don't know like I'm not
[00:12:54] advocating for
[00:12:56] anything in Sweden or Great Britain. I
[00:12:58] mean I do you know what I mean? Like
[00:12:59] >> they were up they were during during
[00:13:01] World War I though. That's what we the
[00:13:03] Anglo who founded the country. So I
[00:13:05] guess they were allowed to do it, but if
[00:13:07] you go back and read the debates around
[00:13:08] World War I, a lot of it was about,
[00:13:10] well, we should go back because that's
[00:13:12] the homeland and people are naturally
[00:13:14] going to do that, which is why gen which
[00:13:16] is why I support immigration moritarium,
[00:13:18] everything, but you I don't know. I'm I
[00:13:20] I guess I'm more of a pragmatist and
[00:13:22] idealist. We live in the world sort of
[00:13:23] as it is. And Florida used to be a swing
[00:13:26] state. It's deep red now. Venezuelans
[00:13:29] who come over are anti-communist. We
[00:13:30] need anti-communist. Miami anti- like I
[00:13:34] gave an example.
[00:13:36] So if if I if I if you hold events, I
[00:13:38] mean, you're way too famous at this
[00:13:40] point. God help you. Is [sighs] I mean
[00:13:43] that like sincerely, like God help you.
[00:13:44] Um
[00:13:46] if you go to Miami and Antifa or
[00:13:48] somebody showed up, the Cubans would
[00:13:49] just say, "What do you get out of here
[00:13:51] like we're going to
[00:13:51] >> Well, they did that during BLM.
[00:13:52] >> We're going to like beat your asses.
[00:13:54] >> Miami had no meaningful BLM riots. Tampa
[00:13:58] did. Why? cuz Tampa is the only majority
[00:14:01] white city in Florida. That's why.
[00:14:02] >> Right. So whites.
[00:14:04] >> It's like whites indulge in that
[00:14:06] and the Cubans and Venezuelans who come
[00:14:08] in and lived under communism. So
[00:14:10] >> I if I if I look at the whole picture,
[00:14:11] sometimes it's good to get a little
[00:14:13] injection of people who live, you know,
[00:14:15] who lived under that because they're
[00:14:16] going to
[00:14:18] >> they're going to see it not as an
[00:14:19] abstract philosophical gentlemanly
[00:14:21] debate about, oh, should we allow wealth
[00:14:24] confiscation and for your homelands to
[00:14:25] be destroyed? They see it as a a fight
[00:14:27] for survival. So I I get it. I just it
[00:14:30] to take the attention away from our
[00:14:32] country, which as far as I'm concerned
[00:14:35] is not thriving. Doesn't seem to be from
[00:14:38] driving around or there's some problems
[00:14:39] that need to be addressed. Big problems,
[00:14:42] imminent problems. And I don't know to
[00:14:44] spend all your time worrying about Cuba.
[00:14:47] Like I don't I love the Cubans here.
[00:14:49] Love them.
[00:14:51] >> But how much money do you want to spend
[00:14:53] out of like your kid's college fund on
[00:14:55] regime changing Cuba?
[00:14:58] I I'm I'm more of an imperialist I guess
[00:15:00] than you. Like where we live in Rome,
[00:15:02] the empires do what empires do. Like I I
[00:15:05] just
[00:15:05] >> But look what happened to Rome and
[00:15:07] London.
[00:15:08] >> Well, and [laughter]
[00:15:10] >> Venice and every other empire,
[00:15:13] >> but Rome Rome lasted a long time. It did
[00:15:15] till the fall of Constantinople, which
[00:15:17] was
[00:15:17] >> well that no eastern the Holy Roman
[00:15:20] Empire.
[00:15:21] >> Okay, you're you're adding a few
[00:15:22] centuries on there.
[00:15:24] >> No, I I remember it's a funny story
[00:15:26] actually. I remember
[00:15:27] I was because I, you know, I'm
[00:15:29] argumentative sometimes and
[00:15:32] >> I remember in my 20s I would always hear
[00:15:34] people say, "Oh, this is like the fall
[00:15:36] of the the Roman Empire." I was like, "I
[00:15:38] wonder what that means." Well, this is
[00:15:39] all pre- internet, too. So, you couldn't
[00:15:41] just read read Twitter all day and have
[00:15:44] people summarize it. And so, I bought
[00:15:46] Gibbons: The Decline of Fall of the
[00:15:48] Roman Empire.
[00:15:49] >> All three volumes, the single most
[00:15:50] boring treatment ever written.
[00:15:52] >> And it it's very well written though.
[00:15:54] And I just kept reading and reading and
[00:15:56] reading and reading and reading and I
[00:15:57] think I got the a bridge six volume or
[00:15:59] whatever and I made it through 306
[00:16:02] >> and I go there's a lot to Rome. I don't
[00:16:03] know if we can just say there's a
[00:16:04] singular point where oh this is where
[00:16:08] it's just like the decline of fall. So
[00:16:10] >> I'm more I'm more um bullshik pill on
[00:16:15] the time we're in. Like I I think we're
[00:16:17] much more closer to the time of Franco
[00:16:20] or the time of thesar in Russia and you
[00:16:22] know like mystery grove when he
[00:16:23] republished those books. I read all
[00:16:25] those and I did too.
[00:16:26] >> I had no real like the white I remember
[00:16:28] actually it was funny when you said uh
[00:16:30] where's the white army and then all
[00:16:32] these websites try to say he he was a
[00:16:34] Nazi army and I was like you historical
[00:16:36] illiterates. It was the white army. It
[00:16:37] was the people fighting the
[00:16:38] >> white army. Yeah.
[00:16:39] >> Yeah. No. No. But you realize how
[00:16:41] illiterate historic
[00:16:41] >> Oh, they thought that I meant like white
[00:16:43] like the David army or something.
[00:16:44] >> Yeah. No, I know. I mean [laughter]
[00:16:46] again, no I know I remember and I was
[00:16:48] like wow these people are just
[00:16:49] illiterate historic illiterates and no
[00:16:53] cuz she was sending the monologue like
[00:16:54] where's our white army and immediately
[00:16:56] it was like Twitter was like lighting up
[00:16:58] Tucker Carlson wants
[00:16:59] >> this is why I don't look at it that's
[00:17:01] spiriting [laughter]
[00:17:02] >> and uh no but that's really how
[00:17:04] illiterate people are and people who
[00:17:06] write for a living should know better
[00:17:07] right cuz I didn't know what the white
[00:17:09] army was until I was under lockdown on
[00:17:11] co co in a way was the worst thing to
[00:17:15] happen to regime propaganda.
[00:17:18] >> Yes.
[00:17:18] >> Cuz everybody was locked in and we had
[00:17:20] all these smart people who are just like
[00:17:22] posting things and you'd have these long
[00:17:24] threads and I go I never General Franco
[00:17:26] all I knew about General Franco was he's
[00:17:28] a fascist, right? General Franco was
[00:17:29] bad. Um the Republicans were good and
[00:17:32] that was my understanding of it. Uh
[00:17:34] Cortez was bad, the concisadors were
[00:17:36] evil men. They were they were great
[00:17:37] wicked people. Okay, that was that's
[00:17:39] what I learned in school. Bolshwick
[00:17:42] revolution. I kind of had a sense that
[00:17:43] it happened and that the communists won
[00:17:45] and it wasn't good, but I didn't realize
[00:17:46] the the full evil, right? And then when
[00:17:50] co you're like, "Wait a minute, people
[00:17:51] are just posting books." I'm like,
[00:17:52] "Well, I guess I'll just keep reading,
[00:17:54] you know, reading like three, four books
[00:17:56] a week, right?" And
[00:17:59] you like you realize, "Oh, no. We we're
[00:18:01] not living under the fall of Rome. We're
[00:18:03] living under the time of the Spanish
[00:18:06] Civil War or the the
[00:18:08] revolution. That's what we're living
[00:18:09] under."
[00:18:09] >> Well, I agree. I agree with that. And
[00:18:11] it's about it's a spiritual war as both
[00:18:13] of those were. The French Revolution,
[00:18:14] same revolutions of 1848, same. It's all
[00:18:18] the same.
[00:18:18] >> So we need we need the Cubans and the
[00:18:20] Venezuelans and the people who
[00:18:21] >> I agree. I just want to focus on the
[00:18:23] United States to keep it from becoming
[00:18:25] Russia.
[00:18:26] >> Yeah, but it's like tied together.
[00:18:28] >> So
[00:18:28] >> So let me Okay, so it does since you
[00:18:31] read Gibbon um and bless you for getting
[00:18:34] through that. It took me almost a year
[00:18:35] to read that whole thing because it's so
[00:18:38] tough. But um
[00:18:39] >> it's a different it's a different
[00:18:40] writing style.
[00:18:40] >> It is a different writing style and it's
[00:18:42] but it's worth it.
[00:18:42] >> So So when you read older books, which
[00:18:45] is especially good as we get up there in
[00:18:46] the years, they're they have, you know,
[00:18:49] cuz I write short, punchy, boom, boom,
[00:18:51] boom. But then I have to remind myself,
[00:18:53] you got to go back and read to where you
[00:18:55] read a full paragraph and you're like,
[00:18:56] wait a minute, I need to actually pay
[00:18:58] attention to what I'm reading. The the
[00:19:00] flow is a little bit different and it's
[00:19:02] a a much denser kind of writing. and a
[00:19:04] and a booklength idea
[00:19:06] >> can be fully formed,
[00:19:08] >> right?
[00:19:08] >> But okay, but since you're interested in
[00:19:10] Rome, there was this pit I mean the
[00:19:13] pivot really was not the fall of Rome.
[00:19:14] That was the end. And you're you're
[00:19:16] giving Istanbul credit for being Rome.
[00:19:19] Uh okay. But in the fifth century, Rome,
[00:19:21] the place was invaded by the German
[00:19:24] tribes and collapsed.
[00:19:26] >> So the big pivot though was the move
[00:19:28] from republic to empire.
[00:19:31] And it kind of feels like that's where
[00:19:34] we are.
[00:19:35] >> It but we're afraid to be an empire,
[00:19:37] >> right? But maybe what we saw two days
[00:19:39] ago is the beginning of a period where
[00:19:42] like, okay, we're an empire. We're
[00:19:43] embracing it.
[00:19:44] >> That that was that's I mean that's my
[00:19:46] hope is, you know, American imperialism
[00:19:48] because I believe we're a just and moral
[00:19:50] people. I believe we're a Christian
[00:19:51] people. I believe that the Venezuela I
[00:19:54] believe in like I believe that the
[00:19:57] greatest spiritual
[00:19:59] battle is the and I don't mean to sound
[00:20:03] like utopian or sound like a
[00:20:05] myself because some of this that's why
[00:20:07] again the left and the neocons like they
[00:20:09] took all this they they ruined they
[00:20:11] ruined everything because you end up
[00:20:14] sounding like a leftist utopian or you
[00:20:16] you sound like a neocon when you say
[00:20:18] these things but I just I believe on my
[00:20:20] heart that America's the most righteous
[00:20:23] country that is has ever lived that the
[00:20:25] Western Europe if it if it doesn't fall
[00:20:28] needs needs to remain upright and that
[00:20:32] human suffering will be reduced by what
[00:20:35] was done in Venezuela. So I think that's
[00:20:37] one way that I look at foreign policy is
[00:20:40] in the Middle East we created human
[00:20:41] suffering on a on a scale that's
[00:20:43] catastrophic and Vietnam especially too
[00:20:46] like that's one thing that always annoys
[00:20:47] me that I think the Cambodian genocide
[00:20:50] should be taught in our schools because
[00:20:53] one it was because of communism and
[00:20:54] pullpot and two it was our fault because
[00:20:56] we were using Cambodian airspace and
[00:20:59] that's what led to Pulpot's rise and
[00:21:02] >> propping up Princeuk and the whole
[00:21:04] thing. No it was you're absolutely
[00:21:05] right. If we have a national guilt, we
[00:21:07] should actually have a national guilt
[00:21:08] over the Cambodian genocide. And we
[00:21:10] never rebuilt it. We just sort of left
[00:21:12] them to live in squalor.
[00:21:15] >> Well, you know who did fix it actually
[00:21:17] was Vietnam. Vietnam invaded in 1978 and
[00:21:21] kicked him out, right?
[00:21:22] >> Yeah.
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[00:22:31] Remember you mentioned you heard it here
[00:22:33] first. But okay, so I I guess I haven't
[00:22:37] quite figured out what I think. I have a
[00:22:41] lot of thoughts. Obviously, I'm totally
[00:22:43] opposed and have been since I rock since
[00:22:45] 2003 to anything like this. On the other
[00:22:49] hand, I'm thinking to myself maybe,
[00:22:52] well, maybe I'm not in charge of
[00:22:53] history. Okay, that's like one thing
[00:22:55] that [laughter]
[00:22:56] Um, and maybe it's just time to accept
[00:23:00] the reality of it. So, I would like to
[00:23:02] live in a small agrarian Christian
[00:23:05] republic where everyone knows everyone
[00:23:06] else. Like, that's kind of my idea of
[00:23:08] utopia. That's not anywhere near what we
[00:23:10] have. We live on a continentized country
[00:23:13] with 350 million other people and we'll
[00:23:16] probably have 500 million by the time
[00:23:17] we're old. Okay. So, and we run the at
[00:23:21] least half of the world. So maybe what
[00:23:24] we're seeing is people just embracing
[00:23:26] what was already true and not like
[00:23:30] fighting against like I hate the idea of
[00:23:32] having an empire, but we do,
[00:23:34] >> right?
[00:23:34] >> So maybe that is what's happening. I I
[00:23:36] don't know. I'm trying to figure it out.
[00:23:37] >> No, I mean you're born into the world,
[00:23:39] right? That that's that's the you know,
[00:23:41] >> you got an empire. Just roll with it. Be
[00:23:43] an empire.
[00:23:43] >> Like you're born into a body. You're
[00:23:45] born into like a human body and these
[00:23:46] like weird things. Then you have to
[00:23:48] figure out how to balance being an
[00:23:50] animal in and a spirit and you didn't we
[00:23:53] didn't choose it. We're born into
[00:23:54] America at a particular place in time
[00:23:57] and here's the problems that we have.
[00:23:59] Here are the resources that we have.
[00:24:00] What you know what can we do to you know
[00:24:04] reduce as much as possible human
[00:24:05] suffering and you know govern justly as
[00:24:08] an empire. And we had one. We we we I
[00:24:11] mean in a way we don't have one. That's
[00:24:13] the problem. It's like the worst of all
[00:24:14] worlds where they invade the world,
[00:24:16] invite the world. I forget who coined
[00:24:18] that, but that that's
[00:24:19] >> was a favorite of Pep Buchanan for sure.
[00:24:21] >> Yeah. Yeah. It might have been Steve
[00:24:22] Sailor, one of those guys. But we had
[00:24:25] the the worst of it, which is, oh, we're
[00:24:27] going to go in and destroy your
[00:24:28] countries and then we're going to bring
[00:24:29] you back up here to do daycare welfare
[00:24:31] fraud.
[00:24:31] >> Exactly. Right.
[00:24:33] >> Whereas the righteous thing to do would
[00:24:35] have said, "We're going to invade your
[00:24:37] countries, but we're actually going to
[00:24:39] share in your resources." And that was
[00:24:42] one of the real I think evils of
[00:24:43] removing Gaddafi was they had education.
[00:24:47] They which again sounds very leftist but
[00:24:49] a lot of this is just subjectively true.
[00:24:51] And they had free oil more or less free
[00:24:55] petrol and now they have you know open
[00:24:58] air slave markets. So we we did the the
[00:25:01] worst. We didn't build empires. We
[00:25:03] destroyed other people's places and then
[00:25:06] rather than colonizing them. We brought
[00:25:08] everybody up here and now we we have 40
[00:25:11] trillion in debt,
[00:25:14] scam after scam. We have, like it or
[00:25:17] not, we have blood feuds being imported
[00:25:20] where like now you have to have an
[00:25:22] opinion about Somali land. My god, you
[00:25:24] know, in my life as I get older, I'm
[00:25:26] trying to have fewer opinions.
[00:25:28] >> And now I have to know the difference
[00:25:30] between Somalia and Somali land. And
[00:25:32] then you look at the Minnesota flag,
[00:25:34] which is is obviously
[00:25:36] tied to Somalia. That that again is the
[00:25:39] worst of all worlds. So if we're going
[00:25:41] to if we're going to do it, then then we
[00:25:45] should we should do it as an empire.
[00:25:48] >> So what does the future look like? What
[00:25:50] are the next three years look like? So
[00:25:51] you saw the president saying, you know,
[00:25:53] this worked, we're going to do it in a
[00:25:54] bunch of other countries.
[00:25:57] Well, the the future generally versus
[00:26:00] empire building are two different things
[00:26:02] because I think the future we're we're
[00:26:04] on a pathway with the transhumanism
[00:26:07] the there's a fork in the road about
[00:26:10] humanity and what what what it what it
[00:26:12] even means to be a human. So that is a
[00:26:14] whole other different discussion. But if
[00:26:16] you mean geopolitics for example,
[00:26:19] >> I think that we're going to continue to
[00:26:20] see these kinds of targeted strikes.
[00:26:23] Now, the danger is that
[00:26:25] >> whose aim is what? To remove the
[00:26:26] leadership of the country and replace it
[00:26:28] with a pro-American.
[00:26:30] >> Yeah. Yeah. To put to put to, you know,
[00:26:32] plop one guy out um put somebody else
[00:26:35] in. And if you do it in places like
[00:26:36] Latin America, I actually think you can
[00:26:38] do it. I mean, he Trump's already
[00:26:39] talking about Colombia. The the Mexican
[00:26:41] cartel that that's the the the strange
[00:26:43] thing about all this is that
[00:26:45] >> the everybody says, "Why don't we do
[00:26:47] Mexico?" And Mexico is a full narco
[00:26:50] state. They have controls the border
[00:26:51] towns in the US. It's a completely
[00:26:54] >> they have control of Arizona, don't
[00:26:56] they?
[00:26:57] >> If you talk to the the Turning Point
[00:26:58] guys, then they have some pretty strong
[00:27:00] opinions about Katie Hobbs and and how
[00:27:02] she got in.
[00:27:04] >> So, what would a war with a cartella?
[00:27:07] It's a different it's a whole different
[00:27:09] >> right
[00:27:10] >> Pandora's box opening there. But if you
[00:27:13] can remove Maduro, you can remove a few
[00:27:16] people, you're you're sending a message
[00:27:18] to people, which is so here so here's
[00:27:20] where here here's why I disagree with
[00:27:24] the the neocon model and I and I think
[00:27:26] there's like a a right a right-wing
[00:27:28] worldview that's coherent and it goes
[00:27:30] like this. The neocon according to the
[00:27:32] neocon model, everyone is just a madman.
[00:27:35] They're just mad men everywhere. And
[00:27:38] Pakistan,
[00:27:39] >> they hate us for no reason. They just
[00:27:40] they're just mad men and they're not
[00:27:43] rational actors. Putin's a madman.
[00:27:45] Putler that's the that's the whole
[00:27:47] worldview of just the neocons of the
[00:27:49] neoliberal establishment. Putin's a
[00:27:50] madman. And I'm like, well, I don't
[00:27:52] know. He's 70. I read a lot about
[00:27:55] Russian history. The oligarchs had taken
[00:27:57] over the country after Yeltson left. You
[00:27:58] needed a strong man to come in. He
[00:28:00] brought the oligarchs to heal. The
[00:28:01] oligarchs were like looting the country.
[00:28:03] And you you look at him and you're like,
[00:28:05] this is you can call him evil. That's a
[00:28:07] moral question. But somebody being evil
[00:28:10] is different from whether somebody's a
[00:28:11] rational or an irrational actor. Putin
[00:28:14] is is acting in a way that I in my
[00:28:17] opinion is quite predictable and
[00:28:19] >> was the most rational actor in the world
[00:28:21] and
[00:28:21] >> yeah of course
[00:28:22] >> then you look at the the moolas and you
[00:28:26] just say they want to have their thiefs.
[00:28:28] They don't want high IQ people in Iran
[00:28:30] even. They're trying to get rid of as
[00:28:31] many high IQ people as they possibly
[00:28:32] can. This was funny actually. I was at a
[00:28:35] a dinner. There's a Persian diaspora in
[00:28:38] in Orange County and and you know, LA.
[00:28:41] >> Huge. Yeah. And you know, not just
[00:28:43] Jewish and you know, the secular and the
[00:28:45] Muslim. And I was talking to this
[00:28:46] they're just like a good-looking couple,
[00:28:48] very well educated, smart. And I go,
[00:28:50] "How did the how did you guys get out of
[00:28:52] Iran?" You know, it was like one of
[00:28:53] those things where I thought I knew
[00:28:54] something, but I was revealed my own
[00:28:56] ignorance.
[00:28:57] >> I said, "How did you guys get out of
[00:28:58] Iran?" He goes, "Oh," he goes, "You get
[00:29:00] um" and people on Twitter call me a liar
[00:29:02] for this, too. Which is like so
[00:29:03] annoying, but he goes, "No, no, you
[00:29:06] basically they give you IQ tests and if
[00:29:08] you're high IQ and you're too high IQ,
[00:29:10] they let you get educated. They want you
[00:29:12] out of the country because high IQ
[00:29:14] people have too much of a revolutionary
[00:29:16] risk." So that that there shows you that
[00:29:19] >> Well, that's why we legalize marijuana.
[00:29:20] Same same idea,
[00:29:22] >> right? So that that's the I see the
[00:29:25] moolas under a different model than the
[00:29:27] neocons do. And I view them as they want
[00:29:30] to have their little thief dos and they
[00:29:32] want to govern over the ashes. So yeah,
[00:29:33] obviously we don't want them to have
[00:29:34] become a nuclear power or or whatnot,
[00:29:37] but that doesn't mean you have to go in
[00:29:38] and go to war with them because oh no,
[00:29:40] any day now they might just do something
[00:29:42] like crazy, right? I and I think that I
[00:29:46] think that's like the right-wing
[00:29:47] position is you see people you you
[00:29:51] remove the moral the moral mo which most
[00:29:53] people can't do. Most people they want
[00:29:56] to say the mulas are evil. Sure, nobody
[00:29:58] hates the mulas more than the Persian
[00:29:59] diaspora. And
[00:30:00] >> of course,
[00:30:01] >> nobody hates them more. So this whole
[00:30:03] idea that they're not, it's like, sure,
[00:30:04] they're evil, but then the minute you
[00:30:06] talk about an evil person engaging in
[00:30:09] rational activity, then they're like, oh
[00:30:10] wow, so you support evil, you know, God,
[00:30:13] >> I've lived this.
[00:30:13] >> Oh my god.
[00:30:14] >> Right? Then you're dealing with someone
[00:30:15] who shouldn't be involved in the
[00:30:16] conversation because they're not capable
[00:30:17] of like thinking clearly. Here's my
[00:30:20] concern. I agree with I think your
[00:30:21] analysis is absolutely right. I mean,
[00:30:23] talk to the Gulf States. You think they
[00:30:24] like the Mullas? No, they despise them,
[00:30:27] but they don't want to see them regime
[00:30:29] change necessarily because what comes
[00:30:31] next?
[00:30:32] >> The only country that wants that is
[00:30:34] Israel. And not even Israel, it's BB.
[00:30:36] It's specifically Netanyahu and some of
[00:30:39] his supporters want that. And they're
[00:30:41] putting enormous pressure on the
[00:30:42] administration to do it. And my one my
[00:30:45] biggest concern about what just happened
[00:30:46] in Venezuela is that will be seen as a
[00:30:50] template for Iran. like let's just take
[00:30:53] out, you know, the religious leadership
[00:30:56] of Iran or the political leadership or
[00:30:58] the military leadership and like
[00:31:00] everything will go as well as it did in
[00:31:02] Venezuela. And, you know, maybe that's
[00:31:03] true, but if it's not true, the stakes
[00:31:05] are high. No. Well, that's why people
[00:31:08] have to have a
[00:31:11] a a definition of what victory looks
[00:31:14] like because victory for the United
[00:31:16] States looks different than victory from
[00:31:18] other people. So, and this is where I
[00:31:21] think people people like lose the plot a
[00:31:24] little bit. So, it's in it might be in
[00:31:27] the interest of some countries for there
[00:31:30] to be chaos because if there's chaos in
[00:31:32] those people, you can kind of go in. You
[00:31:35] don't have to worry about it. It's the
[00:31:36] interest of the United States for there
[00:31:37] not to be chaos. And I think of course
[00:31:39] >> that's Well, we say we say of course,
[00:31:41] but nobody says it, you know.
[00:31:42] >> Well, I do constantly. Chaos is not in
[00:31:44] our interest.
[00:31:44] >> Yeah. So, so it's in our interest that
[00:31:46] if we do do regime change that we don't
[00:31:49] have we don't have chaos. We do want to
[00:31:52] have a moral leadership and moral
[00:31:54] clarity and we do want to keep things
[00:31:57] you know on the right path. And then
[00:31:58] other people
[00:32:00] have different interests and it's just
[00:32:02] up to us to keep pushing for orderly the
[00:32:05] orderly governance of the world via
[00:32:07] American imperialism. Well, it wasn't
[00:32:09] that long ago that many Americans
[00:32:10] thought they were inherently safe from
[00:32:12] the kinds of disasters you hear about
[00:32:13] all the time in third world countries. A
[00:32:15] total power loss, for example, people
[00:32:17] freezing to death in their own homes.
[00:32:19] That could never happen here. Obviously,
[00:32:21] it's America.
[00:32:23] People are recalculating, unfortunately,
[00:32:25] cuz they have no choice. The last few
[00:32:27] years have taught us that. Remember when
[00:32:29] the power grid in Texas failed in the
[00:32:31] dead of winter? Yeah, it happened and it
[00:32:34] could happen again. So, the government
[00:32:36] is not actually as reliable as you'd
[00:32:38] hope they would be. And the truth is,
[00:32:40] the future is unforeseeable. And things
[00:32:42] do seem to be getting a little squirly.
[00:32:45] So, if the grid does go down, you need
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[00:33:53] But undergirling all of that is the
[00:33:55] belief that the point of the US
[00:33:56] government is to serve the interests of
[00:33:58] American citizens. Correct. Well, of
[00:34:00] course.
[00:34:01] >> Well, not of course because I I mean the
[00:34:03] foreign policy leadership that I've
[00:34:05] grown up with and that I know
[00:34:06] personally, that's not even in the top
[00:34:08] five.
[00:34:09] >> Well, these are people that they want to
[00:34:10] play toy soldiers. That's a whole
[00:34:14] that's the the neoliberal
[00:34:16] order, the the neoconservative order. I
[00:34:18] think neo I think we we focus too much
[00:34:21] maybe on neocons and the neoliberals who
[00:34:22] have probably done as much or or more
[00:34:25] the if you look at the Biden foreign
[00:34:27] policy poking you know poking Russia and
[00:34:29] moving NATO east that was all
[00:34:31] neoliberalism and they
[00:34:35] they're just too rich I guess and bored
[00:34:37] and and want to play checkers and chess
[00:34:39] with other people's lives but the the
[00:34:43] Trump view was that we're we're starting
[00:34:45] from the American position gas prices
[00:34:48] are down
[00:34:50] oil from Venezuela like we need it. We
[00:34:52] have a deficit that we're never going to
[00:34:53] pay back. Like if you if you take a step
[00:34:56] back
[00:34:57] and you just embrace it all,
[00:35:02] you you so people always ask me how I
[00:35:04] feel and I go, "Well, I I go from
[00:35:07] optimism to despair in in a split second
[00:35:11] because if you if you look at the
[00:35:12] national debt, we're not going to pay
[00:35:14] that. There's no way to pay it back.
[00:35:16] It's impossible. There's no there's no
[00:35:17] way to pay it back. So then what
[00:35:19] happens? Do we hyperinflate our
[00:35:20] currency? Do we fault on our debt? Trump
[00:35:22] is going to try resource extraction. So
[00:35:24] we get Venezuelan oil. We drive down
[00:35:27] costs here. We get cheap energy here.
[00:35:30] Well, apparently AI will lead to maybe
[00:35:32] some kind of deflation. Who knows?
[00:35:34] People have their own opinions on that.
[00:35:36] That's still being hotly contested. And
[00:35:39] in that way, imperialism can be a
[00:35:42] win-win because the Venezuelans can be
[00:35:44] better off. we extract our share of it.
[00:35:47] Maybe maybe that's utopia and maybe
[00:35:49] that's pie in the sky. But
[00:35:50] >> that answer table set
[00:35:53] >> the the I mean the other answer is more
[00:35:56] the other answer is like dude Charlie
[00:36:00] Kirk was assassinated. Charlie some guy
[00:36:02] was just at JD Vance's house in Col or
[00:36:05] Cincinnati banging on the window maybe
[00:36:08] shooting at it. All the details aren't
[00:36:10] there. the the alternative is it's a
[00:36:14] it's like a bolevik revolution. The
[00:36:16] alternative is anarch tyranny, which is
[00:36:18] what we already have under the democrat
[00:36:20] rule. And
[00:36:23] it's that's really bad. The the the the
[00:36:25] alternative if if we don't if we don't
[00:36:27] fix it, you're going to have more class
[00:36:29] resentment.
[00:36:30] We do have a a neo bullshick movement in
[00:36:32] the United States unabashed Marxist.
[00:36:35] When the Maduro thing happened, it was
[00:36:36] interesting. You saw the
[00:36:39] Brandon Johnson, Chicago's mayor, mayor
[00:36:42] Karen Bass who was in Africa while the
[00:36:44] Palestinians was burning. She was taking
[00:36:45] some kind of vacation mandami and
[00:36:47] they're all sort of with Maduro. So you
[00:36:49] have this global Marxist movement which
[00:36:52] is you know the red green alliance which
[00:36:54] gets tossed around. But some of the
[00:36:56] stuff these guys saying the think tanks
[00:36:57] have actually if you read into it enough
[00:37:00] I think a lot of that really is
[00:37:01] accurate. So you have this red green
[00:37:04] alliance of third world thinking with
[00:37:06] neoabolsheism or Marxism however people
[00:37:09] want to characterize it and they do not
[00:37:12] have a a good plan for the US. They want
[00:37:15] to they want to loot it. They want to
[00:37:16] destroy it. They have a deep hatred for
[00:37:20] whatever reason of white people. White
[00:37:22] people of European descent are just
[00:37:23] absolutely hated hated by all all of
[00:37:26] these forces. though and not just by
[00:37:28] them by the neocons we don't
[00:37:30] >> hate Europeans too for some reason I'm
[00:37:33] not exactly sure why but um Christians
[00:37:36] >> I feel like kind of everyone I mean that
[00:37:39] is my frustration with all this talk of
[00:37:41] anti-semitism which I oppose speech
[00:37:44] saying why I oppose it on Christian
[00:37:46] grounds I am sincerely opposed to
[00:37:48] anti-semitism and racism and hating
[00:37:50] anybody on the basis of his blood I'm
[00:37:51] just opposed to it against my religion
[00:37:53] but like the main form of
[00:37:55] institutionalized hate is not anti
[00:37:57] anti-semitism. It's anti-white hate in
[00:37:59] the United States. And like why does
[00:38:01] nobody say that?
[00:38:03] >> Well, the affirm I mean I remember with
[00:38:06] police and fire hiring that was in the
[00:38:07] 80s where if you're a white male, Adam
[00:38:10] Croll had talked about that before, but
[00:38:11] he tried to be a firefighter of course
[00:38:13] >> and they just said, "Well, you're you're
[00:38:14] you're a white man."
[00:38:15] >> How about JP Morgan? Same thing. It's in
[00:38:17] every part of American society. So yeah,
[00:38:19] the the white man has been the white
[00:38:22] man. That's a funny way of putting it,
[00:38:23] but white men have been hated for
[00:38:26] decades and they've been the world's
[00:38:27] punching bag until of course you need a
[00:38:29] Delta Force mission. They post a picture
[00:38:31] and it's all jacked white guys with a
[00:38:34] few Latinos and
[00:38:35] >> always has
[00:38:36] >> with tattoos and and you think, well,
[00:38:38] these the the whole generation was was
[00:38:42] hollowed out and you you just do not
[00:38:45] see. And for me, that's a limous for
[00:38:47] 2028 is anyone who runs for president
[00:38:52] but won't specifically condemn
[00:38:54] anti-white hate by name is not even in
[00:38:56] the mix.
[00:38:56] >> Well, JD Vance just did that.
[00:38:58] >> Not even the you're not even in the mix
[00:39:00] because if you
[00:39:02] >> could you see Ron Dantis saying
[00:39:05] calling out anti-white hate by name?
[00:39:07] >> Dantis is an interesting I I think he
[00:39:10] would have
[00:39:12] three or four years ago.
[00:39:13] >> Yes, I totally agree. He his evolution
[00:39:16] his evolution has been
[00:39:20] he lost he lost um he needs to listen to
[00:39:24] people like Christina Pushaw more and I
[00:39:26] agree the the problem I noticed a lot of
[00:39:28] people
[00:39:29] >> get sucked into donor world
[00:39:30] >> they go they get in the West Palm Beach
[00:39:31] they get around the richies and I' I've
[00:39:34] seen that happen to a lot of people is
[00:39:36] you just you cannot spend whether it's
[00:39:39] the tech guys or the finance guys the
[00:39:41] West Palm Beach people Silicon Valley
[00:39:43] People can't spend too much time around
[00:39:45] the Richies, man. They're uh
[00:39:48] >> I totally
[00:39:48] >> They're They're not They're not living
[00:39:50] in reality. They have all these weird
[00:39:52] pet projects that don't have any kind of
[00:39:56] connection to downstream reality. Yes.
[00:39:58] >> They're gibbon out of touch and they
[00:40:02] they're going to they're going to steer
[00:40:03] you aside. You have to just stay with
[00:40:05] you have to just stay with the people,
[00:40:07] man. You got to stay with the people.
[00:40:08] >> So Ken Griffin is not a reliable
[00:40:10] bellweather of American public opinion.
[00:40:12] He bought this like he bought this uh I
[00:40:15] think Tyrannosaurus Rex fossil or
[00:40:17] something for $75 million. Yeah. People
[00:40:19] who people who are like I have so much
[00:40:21] money that I just want a dinosaur fossil
[00:40:26] or dinosaur skeleton in my atrium might
[00:40:30] might not be the people you want to take
[00:40:32] political advice from.
[00:40:33] >> No, probably the last people. So do you
[00:40:36] think Dantis is obviously going to run
[00:40:38] in the primary? I think
[00:40:40] >> D Santis Cruz
[00:40:43] it's going to be an open field because
[00:40:45] there always is because that's how they
[00:40:46] get media time and sell books and
[00:40:47] everything. But the
[00:40:50] >> what do you think it'll look like
[00:40:51] >> the the table the table the table? Well,
[00:40:53] one is it depends if we get it depends
[00:40:57] what happens in the midterms
[00:40:59] and how many impeachments Trump's gets
[00:41:01] hit with if they can't keep the
[00:41:03] midterms. Although Elon's back in the
[00:41:05] game, so maybe maybe Republicans keep
[00:41:06] the midterms, but
[00:41:08] >> the House
[00:41:09] >> I think they if if with Elon you can
[00:41:11] with Elon's money you can. And it's just
[00:41:14] that's a sad thing to say, but that's
[00:41:15] just again that's may maybe like that's
[00:41:18] where it goes back to like I'm an I'm a
[00:41:20] a pragmatist, not an idealist. Get money
[00:41:22] out of politics. Okay, well that's nice.
[00:41:24] Um, no, we need to get we need to
[00:41:26] basically B like it's funny because I
[00:41:28] all my friends are pro Israel basically
[00:41:30] and my advice to them is has been like a
[00:41:32] singular one. You need guys you need to
[00:41:36] just calm down because the anti-semmites
[00:41:38] are so moronic right now to just let
[00:41:41] them talk because everything they say is
[00:41:45] offputting to anyone with a high IQ but
[00:41:48] if you come with ranker then that's just
[00:41:50] you're you're muddy in the field. And I
[00:41:52] go to is just be like Steven Miller.
[00:41:55] Steven Miller likes Israel a lot, wants
[00:41:58] Israel to prosper and everything, but
[00:42:00] when people think of Steven Miller, all
[00:42:01] they think about is this guy's amazing.
[00:42:03] You know, like Steven Miller wakes up
[00:42:05] trying to do things for America.
[00:42:07] >> And then if you do that, we don't really
[00:42:09] care what Israel does, or at least I
[00:42:11] don't. Um, most of us wouldn't or or
[00:42:14] there would be certainly less rancor
[00:42:16] around it. And if they would just fund
[00:42:20] things like then everybody would be
[00:42:22] better off. So Elon, he just writes huge
[00:42:24] checks. And if that side wrote bigger
[00:42:26] checks for Republicans to just be
[00:42:28] Republicans, that's what that's what
[00:42:29] I've been telling him. It's like look,
[00:42:31] you're going to get 80 90% of what you
[00:42:34] want. If you just keep Republicans in
[00:42:35] the House, you're going to get that. The
[00:42:37] alternative for you guys is AOC and
[00:42:40] Mandami and all these other people
[00:42:43] versus people like me who are just
[00:42:46] realistic and and pragmatic about it and
[00:42:48] and people like JD who's like who's the
[00:42:50] same thing. You just he's a pragmatist.
[00:42:51] You got to accept that you you just got
[00:42:54] to accept that not everybody is going to
[00:42:55] be an ideologue about it, but you can
[00:42:58] still win without people being
[00:42:59] ideologues. You can win which is good
[00:43:01] old good oldfashioned alliances
[00:43:03] >> where you help out, you pitch in. You
[00:43:05] don't see the Trump coalition is so
[00:43:08] broken, so fractured cuz I do think the
[00:43:10] neocons are intentionally breaking it
[00:43:12] cuz they want to keep JD from becoming
[00:43:13] >> I I don't think it's working though. I
[00:43:14] mean, I'm an old head. I'm an old head
[00:43:17] from 2015. This is all a repeat of 2015.
[00:43:20] It's a repeat of the Dantis when he ran
[00:43:22] in the primary. Same talking points at
[00:43:25] the same people playing the same kind of
[00:43:27] games. So, I don't um I just see it as
[00:43:32] this is the third season of
[00:43:36] 20, you know, 2015, 2022, 2023, and now
[00:43:39] now it's back again. So, I don't see it.
[00:43:42] And the the way the politics lines up on
[00:43:45] this stuff, especially in like 2028, is
[00:43:48] you got to look at it as
[00:43:51] the there's just not a there's the
[00:43:53] problem,
[00:43:54] you know, I got to I always want to be
[00:43:57] careful what I say is that not cuz I'm
[00:43:59] like afraid of being cancelled because
[00:44:00] I've been I mean I've been through the
[00:44:02] ringer a thousand times, but the
[00:44:06] they have the people who really see
[00:44:09] Israel as a key issue
[00:44:11] just need to understand that, hey man,
[00:44:14] you're going to get like most of what
[00:44:15] you want, but if you
[00:44:19] take take it so that we can't win in
[00:44:21] 2028 with a Republican because you
[00:44:23] create so much acrimony and division and
[00:44:25] suppress the vote, then you're going to
[00:44:27] get a bad Democrat. You're going to get
[00:44:29] a bad Democrat and you're going to get
[00:44:31] maybe a bad Democrat Congress. So,
[00:44:33] people need to not not behave in this
[00:44:36] kind of way. That's because it's not
[00:44:38] helpful. I just think of things like
[00:44:39] politics. Am I being am I being helpful
[00:44:41] to the country and I being am I being
[00:44:44] helpful for 2026 and 2028? And I think
[00:44:47] that's how everybody needs needs to view
[00:44:49] the map. Like are you are you being
[00:44:51] helpful? Like are you going to get what
[00:44:53] you want if you continue to behave this
[00:44:55] way? You don't need to be an economist
[00:44:56] to see what's happening. The dollar is
[00:44:58] in trouble. It's getting weaker. It's
[00:45:00] sad. But we're not in charge of it. So
[00:45:02] we have to respond appropriately in ways
[00:45:04] to protect our families. When paper
[00:45:06] money dies, it's going to be replaced by
[00:45:08] programmable digital currency or gold.
[00:45:11] Gold survives. The same Americans who
[00:45:13] think they're protecting themselves with
[00:45:14] gold are the ones getting ripped off by
[00:45:16] big gold dealers. After we left
[00:45:17] corporate media, we got offered tens of
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[00:45:20] companies. How do they get the money to
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[00:45:24] anything to do with that. So, we sought
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[00:45:56] Well, it depends what you want. So if
[00:45:58] you run around calling people Nazis, the
[00:46:00] chance that you're going to convince
[00:46:02] them to become Nazis is pretty high. I
[00:46:04] mean, that's just very obvious if you're
[00:46:07] doing that. And so maybe they want more
[00:46:09] Nazis.
[00:46:11] >> There there's a there's a segment
[00:46:14] of people, but I it's it's much smaller.
[00:46:18] The That's the I mean,
[00:46:19] >> it's a loud segment. it it's well if you
[00:46:22] want if you want um if the incentive
[00:46:26] structure is different. So if you're in
[00:46:28] media and you want to maximize a certain
[00:46:31] kind of
[00:46:34] salesunnel where they get as many people
[00:46:36] as they can, as many eyes on them that
[00:46:38] they want to be acrimonious and they
[00:46:40] want to throw bombs because that that's
[00:46:44] the business, right? But if you're more
[00:46:47] political, you want to think about like
[00:46:49] how's how is this going to help us
[00:46:51] achieve an agenda, right? How how is
[00:46:54] this going to help the country? How is
[00:46:57] this going to help them get what they
[00:46:58] want? That that's what I'm trying to
[00:46:59] see. I'm just trying We had this
[00:47:01] alliance that won in 2024,
[00:47:04] the popular vote, which I knew Trump was
[00:47:06] going to win. We have mutual friend
[00:47:08] actually. I'll tell you I'll tell you
[00:47:09] when when we stop um when we stop
[00:47:11] filming. But he was so blackpilled about
[00:47:15] the election,
[00:47:16] >> right?
[00:47:17] >> And I said, "No, he's going to win.
[00:47:18] We'll know that night. He's going to
[00:47:21] Trump's going to win. We're going to
[00:47:22] know that night." He goes, "Crazy." I
[00:47:24] go, "I promise you. promise you and
[00:47:27] election night has like well who hold
[00:47:29] everybody. The only thing I didn't see
[00:47:30] is I didn't think we were going to win
[00:47:32] the we you know I didn't think Trump was
[00:47:34] going to win the popular vote. So we
[00:47:36] have this alliance we have
[00:47:38] Maha you have the OG like MAGA people
[00:47:43] the you know the wild energy they
[00:47:45] brought in there was always this
[00:47:46] boisterous male energy but then they
[00:47:48] brought a bunch more of that in. Then
[00:47:51] you had the the post October I don't
[00:47:54] think Trump wins if October 7th doesn't
[00:47:56] happen to be honest and I said this at
[00:47:57] the time because when o when October 7th
[00:48:01] happened they realized oh this is this
[00:48:05] is what the left really is right and I
[00:48:07] do think a lot of them weren't a lot of
[00:48:08] the pros really people were not paying
[00:48:11] attention to what the left kind of had
[00:48:12] become and because I remember I would
[00:48:14] talk about the red green alliance and
[00:48:16] people's eyes would sort of like glaze
[00:48:17] over like let's you know that sounds
[00:48:19] stupid And so you have you have the
[00:48:22] post07 people, you have the they don't
[00:48:24] want their kids trans, you have maja,
[00:48:27] you have the nationalists, you have the
[00:48:29] populace,
[00:48:30] you get the tech guys, you get the
[00:48:32] wealth tax guys. So it's a it's a
[00:48:34] coalition and everybody
[00:48:35] >> the rappers, the Salvadorans,
[00:48:37] >> the you have the rappers, you have the
[00:48:39] the Venezuelan, the Cubans, and it's a
[00:48:41] it's a political coalition
[00:48:43] that has to be kept together. And I
[00:48:46] think every coalition partner needs to
[00:48:50] to look out for others and some
[00:48:51] coalition partners can push for
[00:48:55] themselves more and and lose sight of
[00:48:56] things. So in my opinion, you know,
[00:48:58] foreign policy and everything else has
[00:49:00] gotten too much attention. Maha hasn't
[00:49:01] gotten enough attention. RFK Jr. has
[00:49:03] sort of done done what he has. The
[00:49:06] domestic issues, there's only so much
[00:49:07] Trump can do because judges are blocking
[00:49:09] him. But that that's another concern of
[00:49:12] mine is that domestic issues are getting
[00:49:14] blocked and then that's going to create
[00:49:15] fractures in the coalition. But I do
[00:49:17] think the
[00:49:18] >> can can I ask though if you I'm I'm the
[00:49:22] reason I'm have such like a tepid not
[00:49:24] interesting response to what happened
[00:49:26] two days ago is cuz I think it's like a
[00:49:28] pivot point in history and I don't fully
[00:49:30] understand what it means. So I don't
[00:49:32] want to get over my skis until I have a
[00:49:34] better sense of what I think it means.
[00:49:36] But um it is a totally new way of
[00:49:40] conducting diplomacy/form
[00:49:42] policy/military action. Like this is a
[00:49:44] new thing
[00:49:45] >> because Trump didn't dress it up with a
[00:49:48] lot of lying about democracy or human
[00:49:49] rights. He's like no we want the oil and
[00:49:51] like this guy's bad and we're taking him
[00:49:53] out and we're going to run it.
[00:49:55] >> Never no one alive has seen anything
[00:49:56] like that before in the United States.
[00:49:58] So you wonder, and that's why I'm saying
[00:50:00] I think we're for good or bad fully in
[00:50:03] the empire stage of civilizational
[00:50:06] development. The Republic stage is over.
[00:50:09] No one cares about Congress. So no, just
[00:50:12] like don't we care about the Roman
[00:50:13] Senate. I wonder like how long until
[00:50:17] that same governing style applies to
[00:50:19] domestic policy where
[00:50:21] >> we lived it. We lived it,
[00:50:22] [clears throat] man. Like we lived under
[00:50:24] Biden.
[00:50:24] >> Well, you're right. Will you flesh that
[00:50:26] out? Like people forget we lived in like
[00:50:28] people like me lived in hell. Ricky von
[00:50:30] was a I I remember when Douglas Mackey
[00:50:32] was arrested raid in Florida chased down
[00:50:35] with guns. I felt all these court cases
[00:50:37] of the the Blacks for Trump guy was
[00:50:39] chased down by unidentified FBI agents.
[00:50:42] They just started chasing him down with
[00:50:44] a gun because they obviously wanted to
[00:50:45] initiate a shootout and gaslight him
[00:50:47] into a shootout. We thousand plus J6ers,
[00:50:51] people who committed at most misdemeanor
[00:50:53] trespass around. We we lived under
[00:50:55] anarchco tyranny. Lake and Riley's
[00:50:57] murdered. We have murders happening. LA
[00:51:01] is again anarot for those who don't know
[00:51:03] cuz you don't live on Twitter. Thank
[00:51:04] God. God bless you. Is you know I think
[00:51:07] I forget who coined the phrase the the
[00:51:09] name escapes me but you would know. And
[00:51:11] the idea is that if you're a law-abiding
[00:51:13] citizen, you live under a state of
[00:51:14] tyranny where you're going to need a
[00:51:16] jaywalking ticket.
[00:51:17] >> That's right.
[00:51:17] >> But there can be a homeless encampment
[00:51:19] right next to the don't walk sign, but
[00:51:20] you're the one who's going to get the
[00:51:21] ticket while the encampment's there. And
[00:51:23] that's that's what we we lived under an
[00:51:26] imperial dictatorship where everybody
[00:51:28] was just like oh yeah like when like
[00:51:31] have you talked to you had have you had
[00:51:32] like you talk to the kids yet and
[00:51:34] everybody Charlie Bobic
[00:51:37] everybody had that conversation with the
[00:51:39] kids which is like hey just so you know
[00:51:40] like daddy might be taken away for a
[00:51:42] couple years and
[00:51:43] >> you know he's going to go away and if
[00:51:45] anybody like shows up don't do anything
[00:51:48] >> uh you know cuz they might try to shoot
[00:51:49] you they might want to put a flashbang
[00:51:51] grenade in in the house they might want
[00:51:53] to kill your kids in front of you. When
[00:51:55] when they raided Michael Cohen's house,
[00:51:57] even though, you know, Cohen ended up
[00:51:58] turning what they did to him was was
[00:52:00] just disgraceful. They were going
[00:52:01] through his daughter's iPads in front of
[00:52:03] him. This is wicked spousy stuff and
[00:52:05] they just didn't get really any media
[00:52:08] coverage because of course
[00:52:09] >> I didn't even know they did that to
[00:52:11] >> No, no. That's one reason I think Cohen
[00:52:13] sort of sort of broke him. They just
[00:52:15] took all the iPads out of the little
[00:52:17] kids' room and they were just like
[00:52:18] taunting him.
[00:52:18] >> They threatened to send Don Jr. to
[00:52:20] prison for the rest of his life for he
[00:52:21] didn't do anything. John Eastman, a
[00:52:24] respected member of the bar,
[00:52:25] constitutional law professor, disbar in
[00:52:27] California. Jeffrey Clark, great career
[00:52:29] in law, big law. Kirkland and Ellis,
[00:52:31] they're trying to take his law license
[00:52:32] in DC. One one thing after another and
[00:52:35] it got almost no coverage and no
[00:52:36] attention because the media would cover
[00:52:38] downplay it or they would they would lie
[00:52:41] about it. And that was that was like the
[00:52:44] world, dude. Like I've had that
[00:52:45] conversation with my kids. They're too
[00:52:46] young to understand. Like I remember
[00:52:48] like cuz I don't have any money. like I
[00:52:51] have no money and people are like well
[00:52:52] you know why don't you have any money
[00:52:53] it's like my family has all my money
[00:52:55] because I know that I could just be
[00:52:57] stripped of everything any day even you
[00:53:00] know even now that if you're a target of
[00:53:02] the regime you could just like wake up
[00:53:04] you're like okay well I guess I'm
[00:53:07] and
[00:53:08] but on the other hand you're just like
[00:53:10] my god how have I been boiled in the pot
[00:53:13] for this long that I've just accepted
[00:53:16] that is is the norm and I think that's
[00:53:19] something that
[00:53:21] is is a problem with all of us is we're
[00:53:24] just we just took it for grant like oh
[00:53:25] Charlie Kirk I remember Charlie Kirk get
[00:53:26] shot I remember Pobic calls he's like
[00:53:30] dude they killed Charlie everybody
[00:53:31] thought they would just kill somebody
[00:53:32] else first but everybody knew they were
[00:53:33] going to kill somebody everybody knew it
[00:53:36] this is how we live our life like I live
[00:53:38] my life knowing I could be killed any
[00:53:39] day
[00:53:40] >> I live my life under Biden knowing well
[00:53:42] you know
[00:53:43] I could any day anything any day
[00:53:46] something could happen
[00:53:47] >> I know every day that I wake up just to
[00:53:50] a show of false. It doesn't it just
[00:53:53] doesn't matter that that's the way that
[00:53:55] you live. And as as like up as it
[00:53:59] is and and the reason our people, I
[00:54:00] think, don't talk about it is you just
[00:54:02] you have a certain nobility, a stiff
[00:54:04] upper lip, you don't want to you don't
[00:54:06] want to sound like a victim. But
[00:54:08] >> that's exactly right. That's not it's
[00:54:10] not like nor it's like it's a weird it's
[00:54:12] like enraging in a way like no this is
[00:54:14] not how it's supposed to be in America
[00:54:16] where you know that any given day like
[00:54:19] you you might be taken away from your
[00:54:20] children
[00:54:22] because of of politics and because of
[00:54:25] how rotten and and corrupt everything
[00:54:27] is.
[00:54:28] >> I I couldn't agree more. Obviously I
[00:54:30] live a life exactly like the one you
[00:54:32] described. On the other hand, I think
[00:54:33] it's essential to cling to your nobility
[00:54:35] and refuse to become a victim and refuse
[00:54:38] to act like Seth Dylan or whoever like
[00:54:39] constantly talking about, "Oh, the
[00:54:41] threat's against me. People are mean to
[00:54:42] me." Come on. You know, you chose to be
[00:54:45] in this. Just man up.
[00:54:46] >> He did, but he shouldn't have to.
[00:54:48] >> No, I look I agree. No one should
[00:54:50] threaten Seth Dylan. I I'm totally
[00:54:51] opposed to threatening him or anyone
[00:54:53] else.
[00:54:53] >> Just saying like talking about yourself
[00:54:56] is the
[00:54:56] >> That's our pro But that's our problem,
[00:54:58] though. See, that's the that's how they
[00:55:01] got us in this catch 22,
[00:55:03] >> which is well, nobody can complain
[00:55:06] because we're, you know, manly men and
[00:55:08] we take it off the chin. We don't we
[00:55:09] don't complain. But then they get away
[00:55:11] with everything and people go, "Wait a
[00:55:12] minute. you had to say like I think that
[00:55:14] most people if you told them oh yeah
[00:55:17] like I remember when I was when Douglas
[00:55:19] Mackey got wrongfully arrested and
[00:55:22] charged
[00:55:23] for a crime he didn't commit and it's
[00:55:25] been proven now he didn't commit the
[00:55:26] crime that I remember sitting down with
[00:55:28] my kids and I go hey kids I just you
[00:55:30] know want to let you know um you know
[00:55:32] talk to my wife hey like you know here's
[00:55:34] your money here's where the money is you
[00:55:36] know it's all in like your name I don't
[00:55:38] have anything and tell my kids hey kids
[00:55:41] like they might take daddy away like the
[00:55:43] bad guys might come and get daddy and
[00:55:45] you know it'll be okay and everything
[00:55:47] dude that if we don't talk about it then
[00:55:50] nobody knows
[00:55:51] >> right
[00:55:51] >> right so but we're like well I don't
[00:55:53] want to cry I'm a real man I'm a
[00:55:55] d it's like great and then nobody knows
[00:55:57] and then people get like wait a minute
[00:55:59] John Eastman a distinguished law
[00:56:01] professor wrote a memo that wasn't even
[00:56:03] acted on he just lost his life lost his
[00:56:06] position at Chapman his standing in the
[00:56:08] world even his law license his ability
[00:56:10] to like earn a living this is like this
[00:56:12] is what is happening. So we do need to
[00:56:14] more to be honest. That's our
[00:56:16] problem. That's the exploit
[00:56:18] in whatever our DNA is or whatever our
[00:56:21] operating software is or whatever our
[00:56:22] genetics is. That's our exploit is we
[00:56:25] just sort of you just take the hits. You
[00:56:27] take the hits, you endure the weight of
[00:56:28] life.
[00:56:29] >> Yeah. Dad doesn't complain.
[00:56:30] >> That's what you do. And then they're
[00:56:33] take and then they take our country and
[00:56:34] then they us up like one by one.
[00:56:36] though. I remember like some guy showed
[00:56:39] up to Fentes's place to kill him and
[00:56:40] then ended up killing somebody else down
[00:56:43] the street, shows up, people are like,
[00:56:44] "Well, they didn't even know." Was like
[00:56:47] cuz you're not supposed to talk about
[00:56:48] it. Like,
[00:56:49] >> and Fuentes, to his credit, I mean, I
[00:56:51] gave him a chance to talk about it and
[00:56:52] whatever you think of Fuentes, but he
[00:56:54] did not marinate in his victimhood at
[00:56:56] all.
[00:56:56] >> Yeah. Some Looney goes up to Cat Turn's
[00:56:58] house, tries to get him. They go after
[00:57:00] Benny Johnson. They go after Seth Dylan.
[00:57:02] Candace Owens has had threats. Charlie
[00:57:05] Kirk gets killed. So I I think it's
[00:57:08] there there's a way to to talk about
[00:57:11] these and that's why so the Charlie Kirk
[00:57:13] thing really was a frustrating thing for
[00:57:14] me because well I mean it was a tragic
[00:57:17] thing, you know, like fresh that sounds
[00:57:18] so like shallow. Um I I just thought
[00:57:22] that people would realize
[00:57:24] they're they're like they're hunting us
[00:57:26] for sport. All of us. Tucker, they're
[00:57:29] hunting you. If they could get Shapiro,
[00:57:30] they would get Shapiro. If they could
[00:57:32] get Walsh, they could get Walsh. If they
[00:57:34] could get Candace, they could get
[00:57:35] Candace. And it ain't the Israelis and
[00:57:37] it ain't the Jews that are doing it.
[00:57:38] It's a violent feral terrorist, you
[00:57:40] know, bullshik left. And they would get
[00:57:43] all of us if they could. So whatever
[00:57:45] acrimony we have, which is like I'm not
[00:57:47] a unity guy. I'm a guy who likes, you
[00:57:49] know, likes the mix, maybe too much, but
[00:57:53] it's like, dude, they're going to kill
[00:57:54] us. They're going to kill all of us. And
[00:57:57] we need to figure out we need to figure
[00:57:59] out some kind of way to coexist with one
[00:58:02] another. understanding that the threat
[00:58:04] against us is existential and they would
[00:58:07] the the left if they could kill Seth
[00:58:08] Dylan they'd be glad to kill him. If
[00:58:10] they could kill you they'd be glad to
[00:58:11] kill you. To them that's just another
[00:58:12] another notch on their ball or a point
[00:58:14] on the scoreboard. So what's I mean
[00:58:16] what's the administration doing about
[00:58:18] this?
[00:58:18] >> That I mean that was that was my problem
[00:58:20] with the Trump's first term is the
[00:58:23] political violence against Trump
[00:58:24] supporter because again we're just
[00:58:26] supposed to deal with it just deal with
[00:58:27] it was the completely almost completely
[00:58:31] ignored during his first term.
[00:58:33] >> Is it still being ignored
[00:58:36] >> under my definition it is. Yeah. They're
[00:58:38] they're arresting some people there.
[00:58:40] There's more happening than the first
[00:58:42] term, but the the response is not what I
[00:58:45] would like to see.
[00:58:46] >> So, the claim when Charlie was murdered
[00:58:49] was that this was Antifa or some Antifa
[00:58:51] adjacent
[00:58:53] uh person or organization.
[00:58:56] I don't I don't know if that's true. I
[00:58:58] don't know anything about it.
[00:58:58] >> I I think it's absolutely true.
[00:59:00] >> Uh I don't know that. But and I I don't
[00:59:03] have any other theories. I just I don't
[00:59:04] even understand the story. But but if
[00:59:07] people said it was true. So like Okay.
[00:59:10] Where's the roundup of Antifa?
[00:59:13] >> So they're uh
[00:59:15] >> Sorry, you got a dog sneezing right
[00:59:16] there.
[00:59:16] >> That's good. Go get the good puppy. So
[00:59:17] the No, I'm I'm a I mean I think it was
[00:59:22] Tyler Robinson. I think a 22-y old man
[00:59:24] on a mission is a very dangerous thing.
[00:59:28] and that it I I think that there were
[00:59:30] other people in those Discord servers
[00:59:32] and there were people tweeting something
[00:59:34] big is going to happen tomorrow and
[00:59:36] after tomorrow Charlie won't be around
[00:59:38] anymore. So, I'm very frustrated that
[00:59:41] there doesn't seem to be much interest
[00:59:43] in
[00:59:45] May maybe those people were just
[00:59:47] guessing or maybe they were trolling,
[00:59:48] but there doesn't seem to be much
[00:59:50] interest in finding out who those other
[00:59:52] people are.
[00:59:53] >> Why do you think
[00:59:54] >> that's Well,
[00:59:55] >> it doesn't make any sense to me. I I I
[00:59:57] always I always go back to the Garland,
[00:59:59] Texas mass shooting, which is to me,
[01:00:02] this is like the skeleton key of it all.
[01:00:05] So, Pamela Geller, who's very much uh
[01:00:08] pro-Israel, about as hardcore as you can
[01:00:11] be on the issue, did a draw Muhammad
[01:00:13] contest and there was going to be a
[01:00:15] bunch of other people also like very
[01:00:17] pro- Israel
[01:00:18] and a jihadi was going to shoot the
[01:00:21] place up. the he it was Texas and he got
[01:00:25] taken out but by accident of faith an
[01:00:28] accident of fate a local law enforcement
[01:00:30] officer pulled over an FBI agent who was
[01:00:33] fleeing the scene got the guy's phone
[01:00:35] and the the text message to the jihadi
[01:00:37] said tear up Texas sounds unbelievable
[01:00:40] it's 100% true grassly has asked for
[01:00:42] information twice from Ray and Garland
[01:00:45] has been stonewalled I don't know why
[01:00:47] Cash Patel won't release it I've asked
[01:00:49] everybody up as high up the food chain
[01:00:52] as you can get why we can't get it and
[01:00:54] >> and what's the answer?
[01:00:56] >> My my belief is that there's that MK
[01:00:59] Ultra never ended. Co- Intel Pro MK
[01:01:01] Ultra was of course the mind control
[01:01:02] experiments they conduct on people where
[01:01:04] the the book Chaos covered this in great
[01:01:07] detail for people who are curious about
[01:01:09] that
[01:01:10] >> about the Charles Manson murders.
[01:01:11] >> The Manson murders and then there was
[01:01:13] that Air Force guy who was drugged up
[01:01:14] and killed somebody and that didn't even
[01:01:16] make sense and I didn't even know about
[01:01:17] that. That book was completely
[01:01:21] mind-blowing.
[01:01:22] And I do think they still have whatever
[01:01:25] armor that is, whether that's within the
[01:01:27] FBI or some other dark sight within the
[01:01:30] intelligence community. I I'm certain
[01:01:32] that that that still exists. So because
[01:01:35] of that, you don't get you don't get
[01:01:38] you're not going to get any information
[01:01:40] about that because I do think there
[01:01:41] would be some kind of dark op because
[01:01:43] what a lot of people again, it's just
[01:01:45] the title of the book shows the agenda.
[01:01:47] It's just chaos. Get out get everybody
[01:01:49] afraid. Get everybody panicked. Ushher
[01:01:52] in more surveillance technology. Usher
[01:01:53] in a surveillance state. Bring in an
[01:01:56] arot tyranny where if you're
[01:01:57] law-abiding, everything you do is
[01:01:59] monitored by flock and all these camera
[01:02:02] traffic cameras. Everything you do is
[01:02:03] monitored. But if you're a drug addict
[01:02:06] on the street, you you have free reign.
[01:02:08] You do anything you want. And this was
[01:02:10] the Bolshevik method. There was a
[01:02:13] Sultzeneian quote Alexander Sultzeneian
[01:02:15] quote where it went I don't have the
[01:02:18] exact quote but the substance of it was
[01:02:21] your punishment for having a knife was
[01:02:23] different for the thiefs when you had a
[01:02:25] knife it was terrorism when the thief
[01:02:27] had it it was just his way of life and
[01:02:29] that's what we're living under now with
[01:02:31] the modern anaroty
[01:02:33] >> so what do they have in common like why
[01:02:36] does this same phenomenon reoccur
[01:02:39] >> yeah it's the the battle of the The
[01:02:42] battle between people say good and evil,
[01:02:44] but you would just say like logos and
[01:02:46] chaos. Logos, the divine order, the
[01:02:49] order of God, the unison of people, the
[01:02:53] fellowship of people versus the chaos
[01:02:55] and the acrimony, the evil of the the
[01:03:00] dark one, Satan, demons, every religious
[01:03:03] tradition has a even dualistic religions
[01:03:06] or polytheistic religions have chaos
[01:03:09] gods, right? So even if you're not
[01:03:11] monotheistic, which I'm monotheistic
[01:03:12] obviously, but everybody has had thosea
[01:03:16] the chaos agents. So chaos is destroying
[01:03:19] the divine order and the divine
[01:03:21] communion of people.
[01:03:23] >> So you don't see this as political
[01:03:24] battles, but as manifestations of a
[01:03:26] spiritual battle.
[01:03:27] >> It's Yes. The spiritual. Yeah. The
[01:03:28] political
[01:03:30] is what you see. The spiritual is what
[01:03:33] you talk about and then people will make
[01:03:34] fun of you and say you're crazy.
[01:03:35] >> I don't think they make fun of you
[01:03:36] anymore, do they?
[01:03:38] >> Much less. So they
[01:03:39] >> So you had a tweet about this yesterday.
[01:03:41] I think
[01:03:43] here's your tweet. If you were a demon
[01:03:46] with dominion over the planet and you
[01:03:48] wanted to increase the amount of human
[01:03:50] suffering across the world, you would
[01:03:51] eliminate the white population.
[01:03:55] >> Yeah. Yeah. That so you see you see
[01:03:58] what's happening the the death of
[01:04:00] whites, their mass massive contraction
[01:04:04] as a racial group globally. You see that
[01:04:06] as a manifestation of the spiritual war.
[01:04:08] Ireland really is the Rosetta Stone I
[01:04:11] think in all of this. I agree
[01:04:13] >> because you can again even if right or
[01:04:16] wrong you could at least rationalize
[01:04:18] oh Rhdesia was an evil apartheid state
[01:04:20] and they had to give it over to Mugabi
[01:04:22] and it became Zimbabwe but you know what
[01:04:24] they did the right thing and had a bad
[01:04:26] outcome
[01:04:26] >> or South Africa for that
[01:04:27] >> I don't agree with that but you could
[01:04:28] there's a chain of logic okay they did
[01:04:30] the right thing that ended apartheid it
[01:04:32] led to a bad result maybe they could
[01:04:34] have transitioned it better but there's
[01:04:36] the A to B to C thing they're right
[01:04:38] Ireland they were colonized by the the
[01:04:41] white Irish were colonized by the white
[01:04:42] British. They were starved. Their
[01:04:45] resources were plundered. They had the
[01:04:47] potato they had the potato famine. They
[01:04:50] lived like
[01:04:50] >> their churches were desecrated.
[01:04:52] >> Churches were desecrated. They were an
[01:04:53] enslaved people.
[01:04:55] But they have to be punished.
[01:04:57] >> Oh, I agree.
[01:04:58] >> Why do the Irish, right? To me, that's
[01:05:00] when if people think that tweet sounds
[01:05:01] crazy or any of this is crazy, then you
[01:05:04] have to tell me why are the why do the
[01:05:06] Irish have to paytally restitution? And
[01:05:09] that that gives up the whole game. gives
[01:05:10] up the whole game.
[01:05:12] >> So,
[01:05:15] this is a manifestation of the spiritual
[01:05:17] war, the destruction of whites.
[01:05:19] >> Yeah. And and then why that is, I I
[01:05:22] don't know yet. I'll I'll still unravel
[01:05:23] it. But you can't you can't deny it when
[01:05:26] you look at Ireland and you look what is
[01:05:28] happening be look what is happening
[01:05:30] globally. You look what is happening in
[01:05:32] the US and and has been happening for
[01:05:34] decades. But again, that goes back to,
[01:05:37] well, you don't want to talk about how
[01:05:39] you could be killed any day and that's
[01:05:41] just something you live with. And I just
[01:05:43] live with it knowing that at any moment
[01:05:46] I could be gone, removed one way or
[01:05:48] another. And
[01:05:49] >> how does that change the way you live
[01:05:51] that knowledge?
[01:05:52] >> The
[01:05:55] you when you know when you know it's
[01:05:57] like it's like momento mori. though the
[01:06:00] the arrogance or whatever the cuz I
[01:06:03] pretend to be arrogant on the internet
[01:06:04] sometimes but people who know me sort of
[01:06:07] find that kind of funny but the there's
[01:06:11] a there's one there's like a deep weight
[01:06:13] that you carry just a deep weight where
[01:06:17] you know that what you do has
[01:06:21] consequences and you need to really
[01:06:23] focus on doing the right thing. It has
[01:06:25] consequences for yourself and the
[01:06:26] country because if we do lose the amount
[01:06:28] of human suffering is going to be
[01:06:30] immeasurable in the US and globally.
[01:06:33] It's like it's an when you read about
[01:06:35] the Halddemore, you read about the
[01:06:37] Cambodian genocide, you read about the
[01:06:40] the gulags, it's just a a scale of human
[01:06:43] suffering beyond beyond human
[01:06:45] understanding and we're the remaining
[01:06:47] bull work against it. So you're you're
[01:06:49] just left with a sense of like and then
[01:06:53] you're you're um like I have I have a
[01:06:55] thing kind of a bit I do online although
[01:06:57] it's really true is I have like I have a
[01:06:59] war on fun. So you don't get to have
[01:07:01] fun. Like I don't get to have fun. That
[01:07:03] doesn't mean I don't enjoy my life. It
[01:07:05] doesn't mean that I don't have a cigar
[01:07:07] and mountain bike and do other things.
[01:07:08] But I just I don't get to have fun.
[01:07:10] That's not in the cards to me. I don't
[01:07:11] get to have fun. I have to live like a
[01:07:13] serious person who knows that I could be
[01:07:15] killed that my friends could be killed.
[01:07:17] In the case of Charlie, a friend will be
[01:07:19] killed that even people like Seth and
[01:07:22] them that I may not see eye to eye with
[01:07:23] like they could get killed that any of
[01:07:25] us that that could be killed on any
[01:07:28] given day. And so in a way it's like
[01:07:31] being in it's not being in a combat zone
[01:07:34] in a way, but it it is a way of it is a
[01:07:36] form of warfare. So I just I don't get
[01:07:38] to like have fun. I don't I don't get to
[01:07:39] like goof off or live.
[01:07:40] >> So it gives your life meaning in some
[01:07:42] ways. It give it gives your life it yeah
[01:07:46] meaning is a a complicated subject but
[01:07:49] it gives your life a
[01:07:51] you certainly have a purpose right where
[01:07:55] you know that and and this is true of of
[01:07:57] everybody or how people should live is
[01:07:59] what you do does have significance and
[01:08:00] consequence and you do have to you do
[01:08:02] have to make it count
[01:08:05] >> that sounds I mean in some ways worse
[01:08:08] but in most ways better than living
[01:08:10] without that knowledge that it could end
[01:08:13] >> well That's the meaning that's the
[01:08:14] meaning kind of paradox and I think
[01:08:16] that's why some people called it the
[01:08:17] meaning crisis and then before that
[01:08:20] Jonathan hate wrote a book the happiness
[01:08:22] hypothesis and meaning is this concept
[01:08:25] where if you chase meaning you can't
[01:08:27] find meaning but you find meaning by
[01:08:30] living in a certain way and then you go
[01:08:33] oh this is so like this is meaning so I
[01:08:35] give you I have these weird it's like a
[01:08:37] hyper reality
[01:08:38] >> you just did a film on this I should I
[01:08:39] should
[01:08:40] >> we're working on it yeah we're in post
[01:08:41] we're yeah so a couple months So
[01:08:43] >> yeah, explain this through that lens to
[01:08:46] me.
[01:08:46] >> Okay. Well,
[01:08:49] the you know, you get when you get
[01:08:51] older, you want to do things that are
[01:08:52] interesting and hard. And I think doing
[01:08:55] a movie on the meaning of life is is
[01:08:56] about as about as hard as it can get,
[01:08:59] right? [laughter]
[01:09:00] And there so you would say like what is
[01:09:02] the meaning of life? which I've asked
[01:09:05] everybody and you know people have their
[01:09:07] own answers but sometimes it's good to
[01:09:10] sort of attack it from the inverse which
[01:09:12] is what would be a meaningless life a
[01:09:15] meaningless life would be all this
[01:09:17] suffering
[01:09:18] of yourself and others all the human
[01:09:21] suffering it was just the way it is we
[01:09:24] were just animals and we were bred by
[01:09:25] some kind of alien species to harvest
[01:09:27] gold and if people got harmed or
[01:09:32] genocided or whatever that was just
[01:09:34] there's no reckoning at the end. That
[01:09:37] that to me gives me nightmares to think
[01:09:39] there's no reckoning or no. So then you
[01:09:42] would say, well that would be
[01:09:43] meaningless. Okay, that's I'm chasing
[01:09:46] whatever that is. So then you start to
[01:09:48] think of meaning.
[01:09:50] What is that? Well, meaning is is a
[01:09:51] communion with God is a catharsis. It's
[01:09:53] a that whatever it was, whatever, you
[01:09:56] know, there's a saying like the only way
[01:09:58] out is through. It was like whatever
[01:09:59] this is that you're going to get through
[01:10:01] it and there is a divine evening out of
[01:10:04] everything and that everything did have
[01:10:06] a point and everything did matter and
[01:10:09] everything happened for a reason not
[01:10:11] because you're a actor who doesn't have
[01:10:13] agency but because it was part of it was
[01:10:16] part of the rise like I got chunks taken
[01:10:18] out of me there's no like there's you've
[01:10:19] had chunks everybody has you know again
[01:10:22] we're not supposed to talk about it
[01:10:23] because we're so you know macho macho
[01:10:24] men but like I think I'm like sometimes
[01:10:27] I'm just like dude I'm tired tired, man.
[01:10:28] Like it is just like having to live like
[01:10:32] that, especially under the Biden regime.
[01:10:34] I am the censorship regime where as an
[01:10:37] adult man, you can't even say what you
[01:10:39] believe because your whole livelihood
[01:10:41] could be destroyed. You might not be
[01:10:42] able to have a bank account, right? That
[01:10:44] that was like the way you kind of lived
[01:10:46] and you have chunks taken out of you and
[01:10:50] to think that that was for nothing,
[01:10:52] right? like losing, which is how meaning
[01:10:55] ties into I think the the political
[01:10:58] melee is losing would be the most
[01:11:01] meaningless thing in the world. There's
[01:11:02] this painting somebody posted and I'm
[01:11:04] I'm going to get it reproduced in
[01:11:07] in um oil painting
[01:11:10] and it's of when the Bolshevixs took
[01:11:12] over the palace at the Bolshevik
[01:11:13] revolution and it just shows this it
[01:11:16] just fills me with this like rage.
[01:11:18] You're just staring at evil. And I I
[01:11:20] look at like this is what losing looks
[01:11:22] like. Losing looks like you're lined up
[01:11:24] next to your kids and they start
[01:11:26] shooting you, but the kids don't die
[01:11:28] right away. So they bayon at your kids
[01:11:29] in front of you. That's what losing
[01:11:31] looks like. And people people used to
[01:11:33] say, "Oh, Sernovich, you're crazy. That
[01:11:34] sounds crazy." I remember they say that
[01:11:36] 2015, 2016. Oh, you're so hyperbole. Now
[01:11:40] everybody, that's what losing looks
[01:11:41] like. Losing doesn't mean, oh, you're
[01:11:43] going to have a wealth tax and you're
[01:11:44] have to pay a little bit more taxes.
[01:11:46] Losing is you are lined up in the
[01:11:48] basement and they are killing your kids
[01:11:50] in front of you. That that is what like
[01:11:52] losing is. Well, to me that's
[01:11:53] meaningless to me that's the antithesis
[01:11:56] of like whatever the meaning of life is.
[01:12:00] So the connection between
[01:12:02] >> really meaning and what do you mean?
[01:12:06] [snorts]
[01:12:06] >> Well, I don't know. I mean the basis of
[01:12:08] Christianity is this guy who Christians
[01:12:10] believe was God who came down and then
[01:12:12] like got brought up on false charges and
[01:12:14] tortured to death. But that he did that
[01:12:16] so we didn't have to. He took on the
[01:12:18] burden of a lot of people take the
[01:12:20] Christ martyrdom as some kind of message
[01:12:22] that we should become martyrs. And I I
[01:12:26] always say there's been one martyr.
[01:12:28] Christ died on the cross. I ain't dying
[01:12:30] on the cross. I ain't a martyr. Christ
[01:12:32] did that and he took on the sins of
[01:12:34] mankind.
[01:12:36] And
[01:12:37] he did that for us. I'm I'm not I'm not
[01:12:40] here to to be crucified and take on take
[01:12:43] on the sins of mankind. that that's not
[01:12:45] me. If anything, it was it's almost it's
[01:12:48] almost like uh egotistical to think that
[01:12:51] I should, you know, that I should be a
[01:12:52] martyr and that that would be that would
[01:12:54] be a way to go. So I I reject martyrdom
[01:12:57] theology fully.
[01:13:00] >> Interesting.
[01:13:00] >> Yeah.
[01:13:01] >> So what so what is the meaning if the
[01:13:04] meaning is not getting lined up against
[01:13:05] the wall with your kids?
[01:13:06] >> The meaning is communion. Divine
[01:13:09] communion. Meaning is divine communion.
[01:13:11] Everything is divine communion. the
[01:13:14] >> interacting with God,
[01:13:15] >> interacting with God, and then
[01:13:16] downstream the communion of people. So,
[01:13:18] I'll have these moments of like hyper
[01:13:20] reality where I'm like wrapped up in my
[01:13:23] own and oh, you know, what if I
[01:13:25] did this and
[01:13:28] you know, in your own head and then I'm
[01:13:30] on the couch with my kids and there's
[01:13:31] just like a a moment of like stillness.
[01:13:33] It never lasts. There's just like moment
[01:13:36] of like stillness.
[01:13:37] >> Now, when you have four, it doesn't
[01:13:38] last.
[01:13:39] >> No. Well, in my own up
[01:13:41] brain, too. You know, like a lot of, you
[01:13:44] know, there's a lot of us, we make
[01:13:45] prisons of our own mind, right?
[01:13:46] >> Of course.
[01:13:47] >> And we the demons steal our joy. You're
[01:13:51] just you're having a moment and then
[01:13:52] they're like, "What about this?" They're
[01:13:54] deep state coming for you or you know,
[01:13:57] one one thing after another and there's
[01:14:00] just these moments of like stillness and
[01:14:03] you [clears throat] this is what it's
[01:14:04] about. you know the but that's a as
[01:14:07] because of our primitive brains or
[01:14:09] whatever our problems are probably
[01:14:11] because we're not in the Garden of Eden
[01:14:13] is we we just can't maintain divine
[01:14:16] connection the monks can but it's a
[01:14:18] great aesthetic I always get that word
[01:14:20] wrong aseticism I always get that bad
[01:14:22] yeah I'm bad with my noeticism
[01:14:25] and but they have it's a constant effort
[01:14:27] you know that's why you know
[01:14:29] >> so they're living on a pillar of salt or
[01:14:31] in a cave
[01:14:31] >> yeah yeah and it's like the arrow prayer
[01:14:33] is like God you know Jesus Christ have
[01:14:35] mercy on me. I'm a set. You know, you
[01:14:37] have to constantly be connected with the
[01:14:39] divine and then lean into your heart
[01:14:42] more to distract us from the egoism
[01:14:45] which but you have to have some kind of
[01:14:46] egoism if you live in the world. You
[01:14:48] can't just not participate in the world.
[01:14:50] So there's this tension between divine
[01:14:53] connection which means surrendering
[01:14:55] yourself to the full presence of God,
[01:14:58] right? Versus,
[01:15:02] okay, but I have to like pay my bills,
[01:15:03] dude. you know, like I have to I have to
[01:15:05] make [clears throat] my way in this
[01:15:06] world and you're those are constantly
[01:15:08] attention. But then
[01:15:10] >> something and this is probably why
[01:15:12] there's a more of a rise for like
[01:15:14] Eastern Orthodoxy and and older
[01:15:16] religious religious traditions and
[01:15:18] Christianity is the
[01:15:21] and and I love Protestants. So no no
[01:15:23] offense to the Protestants, but
[01:15:25] Protestantism is very well it's very
[01:15:28] wasp waspish. is like by the book the
[01:15:30] Bible says this and like here's the
[01:15:32] scriptures and it's very much of the
[01:15:35] mind Christian apologetics oh well you
[01:15:38] think this is there the trinity and it's
[01:15:40] like arguing back and forth but you're
[01:15:41] like existing in mind
[01:15:44] whereas the eastern traditions
[01:15:46] and by eastern I don't mean Hinduism but
[01:15:48] even though Hinduism has a but eastern
[01:15:51] orthodoxy and eastern Christianity
[01:15:53] >> is also about the the knowledge of the
[01:15:55] heart and the tension that you feel
[01:15:58] every day like uh every day I'm I just
[01:16:01] feel a great spiritual tension where I
[01:16:03] don't like if you ask me are you going
[01:16:04] to go to heaven or hell I say I don't
[01:16:06] God help me. I don't know. I don't know.
[01:16:08] Like are you a good person or bad
[01:16:10] person? God help me. I don't know. I I
[01:16:11] don't I don't know. I don't have a good
[01:16:13] answer to that. It makes it weird too
[01:16:14] when like people go at you because
[01:16:16] you're just like I don't even know if
[01:16:18] I'm going to defend myself. Maybe I you
[01:16:19] know maybe I am you know like what am I
[01:16:21] am and and
[01:16:24] but you can find a certain amount of
[01:16:26] meaning in that the there's like a
[01:16:28] certain amount of meaning confusion like
[01:16:30] maybe that's how it was supposed to be
[01:16:31] that we are spirits and human bodies
[01:16:33] because
[01:16:34] the if you you know if you read your old
[01:16:36] philosophy there's debate on mindbody
[01:16:38] dualism and
[01:16:41] there's there's a sense that we've all
[01:16:43] had that am I a body am I a mind well
[01:16:46] God we're both We're like we are both
[01:16:49] we're a mind and a body and or a spirit
[01:16:54] and a body and there's going to be
[01:16:57] tension between this that we you know we
[01:17:00] wrestle against the flesh and so maybe
[01:17:02] that's the right answer. Maybe the right
[01:17:04] answer is to not be so sure that you're
[01:17:07] right and that you're such a righteous
[01:17:08] and holy person. And maybe the right
[01:17:09] answer is I don't know. I honestly don't
[01:17:11] know.
[01:17:11] >> Well, humility is always the right
[01:17:12] answer. You're not God.
[01:17:14] >> But you could be proud of humility. You
[01:17:15] know there's a great
[01:17:16] >> of well of course
[01:17:17] >> Benjamin Frank he's one of the best
[01:17:18] favorite writers and he said he he would
[01:17:21] keep a list of the virtues and he said I
[01:17:23] was I would he he said I I've achieved
[01:17:25] all virtues but I found that I myself
[01:17:28] became proud of my humility [laughter] I
[01:17:31] realized like that was going to get me
[01:17:32] so so yeah the yeah so there is there is
[01:17:36] like a meaning crisis because there
[01:17:37] that's why we have the opioid epidemic
[01:17:39] >> yes
[01:17:40] >> we have people but even people who are
[01:17:42] successful at drug overdose or they blow
[01:17:43] up their family lives
[01:17:45] because they're they're thinking, is
[01:17:46] this really all there is? Oh, I I did
[01:17:48] the right things. And so even if you end
[01:17:50] up in a success,
[01:17:52] you're you're still having those nights
[01:17:54] one day.
[01:17:55] >> Well, maybe especially and maybe that
[01:17:57] describes the politics you were talking
[01:17:58] about earlier where a lot of a ruling
[01:18:01] class is just bored and let's let's hurt
[01:18:03] people just to shake it up a little bit.
[01:18:05] >> Yeah. A lot I think a lot of them are
[01:18:06] driven by demonic spirits and those
[01:18:10] people I think it's less of a less of a
[01:18:12] meaning crisis and it's more of a like
[01:18:14] an evil an evil animating force.
[01:18:16] >> Okay. So how do you recognize that? What
[01:18:18] there's got to be a difference between
[01:18:20] just being wrong which I have done many
[01:18:22] times probably even today and being
[01:18:26] animated by an evil spirit.
[01:18:30] >> The angel and demon on your shoulder.
[01:18:31] Yeah. I mean, that's where the that's
[01:18:34] where the discernment that people talk
[01:18:36] about so often is something that I I
[01:18:39] think about every you know.
[01:18:40] >> So, who do you who do you look at from
[01:18:42] afar and perceive to be controlled by
[01:18:45] evil spirits
[01:18:48] >> most I mean when I go to DC although it
[01:18:50] felt a little bit but it felt like I had
[01:18:51] exorcism recently is I remember you go
[01:18:54] to DC and you just feel you just just
[01:18:57] like what is this?
[01:18:59] >> Yeah. What is this demonic place? This
[01:19:02] place is the playground playground of
[01:19:05] the demons. The whole the whole place.
[01:19:09] The whole place. Like just to name one
[01:19:11] person would be to not do justice
[01:19:14] [laughter] to the demonic forces at work
[01:19:17] in DC. Even recently if you look in the
[01:19:19] Department of Justice, have you ever
[01:19:20] looked at the occult artwork in at DOJ?
[01:19:23] >> No.
[01:19:24] >> I'll show you some pictures
[01:19:26] >> next time.
[01:19:27] >> DOJ. Next time you're at DOJ, go [cough]
[01:19:31] get a tour and go look at all the occult
[01:19:33] artwork. And uh
[01:19:35] >> why is there a cult artwork at the
[01:19:37] Department of Justice?
[01:19:38] >> That's
[01:19:38] >> it shows, by the way.
[01:19:40] >> That's cuz it is because they take the
[01:19:42] they take their religion seriously. We
[01:19:43] might not take our religion seriously,
[01:19:44] but they take us seriously. The the bad
[01:19:47] guys take their religion quite
[01:19:48] seriously. And they have they have a
[01:19:50] religion. They have a god. Their god is
[01:19:52] in our god. Their god's the anti and the
[01:19:55] inverse of our god. But they absolutely
[01:19:57] have a religion. There a call artwork is
[01:19:58] everywhere. The It's mortifying and when
[01:20:02] you when you get the tour, you can
[01:20:05] probably find the pictures online. So
[01:20:07] that's what we're we're up that's what
[01:20:09] we're up against.
[01:20:09] >> What's on the dollar bill?
[01:20:11] >> Yeah. Well, the some of that Yeah. The
[01:20:13] cold symbolism is a complicated one
[01:20:15] because
[01:20:16] like is we had um Jonathan Pou and was
[01:20:20] interviewed for meaning and I was like
[01:20:22] I'm like ever since with Iaska I'm like
[01:20:24] obsessed with what does the serpent
[01:20:26] mean?
[01:20:27] Because under the kind of the mainline
[01:20:30] Protestant understanding, the serpent
[01:20:32] tempted Eve. The serpent is bad. The
[01:20:34] snakes are evil.
[01:20:34] >> Serp serpent's not good.
[01:20:37] >> It's more complicated than that.
[01:20:39] [laughter] So,
[01:20:40] and he's an Orthodox Christian. So, he
[01:20:42] he wrote an article, the serpents of
[01:20:44] Orthodoxy, where he goes because there's
[01:20:47] there was a staff with two serpents
[01:20:49] moving around there. You know, there's
[01:20:51] DNA. There was even before the the
[01:20:53] double helix structure of DNA was
[01:20:56] discovered there was two serpents
[01:20:58] wrapped around that sort of for sure was
[01:21:00] understood. Um you know IA the cosmic
[01:21:03] serpent a lot of people see serpents and
[01:21:06] that you know that's a whole other
[01:21:07] >> and you've seen serpents while doing
[01:21:09] >> I felt felt it like moving through me
[01:21:13] just like flowing flowing through me.
[01:21:16] >> Serpents
[01:21:17] >> snake. Oh yeah yeah
[01:21:20] >> yeah. So that doesn't I mean I'm I'm no
[01:21:24] shaman, but that doesn't sound good.
[01:21:26] >> Well, that's what sent you on these like
[01:21:28] quests. So So we wouldn't be having this
[01:21:31] conversation if I cuz for one thing, you
[01:21:34] know, for Christians, Iawaska is like
[01:21:36] strictly forbidden. So I don't I don't
[01:21:37] want to seem like I'm glamorizing it in
[01:21:40] any way, shape or form, but the there
[01:21:42] was I have gone on multiple Iawaska
[01:21:46] journeys over the years and
[01:21:49] for me it's been completely transformed
[01:21:52] my heart. It's transformed how I see my
[01:21:53] children.
[01:21:55] It's the way the way I like interact
[01:21:57] with the world. It got me interested in
[01:21:58] Christianity again because
[01:22:01] well the thing is God can meet you
[01:22:03] wherever you are, right? Which is why
[01:22:05] there is good and evil. So it isn't to
[01:22:07] say there's no such thing as good and
[01:22:08] evil. But God God can meet you wherever
[01:22:12] you are and God God can go anywhere and
[01:22:15] meet you wherever you are. So in my
[01:22:18] case, I was not someone who I never had
[01:22:20] any kind of faith because I never felt
[01:22:22] anything. I would I would go to church
[01:22:24] and I grew up very Christian and I would
[01:22:27] like try to feel it. I was like what do
[01:22:29] these people have like there's just not
[01:22:30] this just isn't it? What is it that they
[01:22:33] feel like? Is everybody in on something
[01:22:36] that I'm not in on? Is everybody faking?
[01:22:38] Like I'm faking because I don't believe
[01:22:40] anything. And that was cuz I had no
[01:22:44] whatever whatever six sense people have
[01:22:46] for God I didn't have. I didn't have the
[01:22:48] God gene.
[01:22:50] And then I remember, you know, first
[01:22:52] time drinking tea and being catapulted
[01:22:56] to the spirit world and I was like,
[01:22:59] okay, the spirit world is real.
[01:23:02] That's okay. That's not even up for
[01:23:03] debate now. To the point where it
[01:23:05] doesn't even offend me when people are
[01:23:07] atheists or don't believe in I was like,
[01:23:08] well, I didn't believe in it either. I
[01:23:10] had to see it with my own eyes. You
[01:23:11] know, Paul, he had to be knocked over
[01:23:13] and, you know, to blinded. Yeah.
[01:23:16] >> He had So, for me, that was like my my
[01:23:18] Paul moment where I was like, okay,
[01:23:19] well, somehow I ended up here drinking
[01:23:22] tea with no belief at all in God or the
[01:23:25] spiritual realm at all. And now I
[01:23:27] absolutely know it's real. and went, you
[01:23:30] know, went through a number of things
[01:23:32] and, you know, I don't know if you want
[01:23:33] to go into all that, but
[01:23:34] >> I I do like why' you do I in the first
[01:23:37] place
[01:23:38] >> for the wrong reason, which was
[01:23:41] for the ride. You know what? Hunter
[01:23:44] Thompson said, "Buy the ticket, take the
[01:23:45] ride."
[01:23:46] >> Yeah.
[01:23:46] >> So many people just sit around
[01:23:48] ruminating all day or daydreaming all
[01:23:50] day. Maybe I'll do this, maybe I'll
[01:23:51] this. I've always been a just buy the
[01:23:53] ticket, take the ride. What's it like?
[01:23:55] Buy the ticket, take the ride.
[01:23:57] So I thought, well, I mean, I'd done a
[01:23:58] lot of things in life before and I felt
[01:24:00] like I I felt like uh was pretty sure of
[01:24:02] myself that I knew how to live and was
[01:24:05] arrogant in a lot of ways. And I
[01:24:08] thought, well, you know, I've done
[01:24:09] everything else. I might as well just do
[01:24:10] Iaska. You know, by everything else, I
[01:24:12] don't mean drugs. I just mean like I was
[01:24:14] so full of myself and my own ego that I
[01:24:16] just thought I knew so much about life
[01:24:18] and I was such a wonderful person that
[01:24:20] obviously I would just do this because
[01:24:22] that's what people who are so you know
[01:24:24] so great so great do right I'm so great
[01:24:27] I'll just do this like other thing and
[01:24:29] it like broke my heart broke my heart
[01:24:32] over and over again the whole night just
[01:24:34] like broke my heart and the so the way
[01:24:38] the way it works
[01:24:41] is you're you know you drink the tea and
[01:24:45] you just kind of like look around. Okay,
[01:24:47] I think that's a mistake and then you
[01:24:49] sort of like you you kind of like start
[01:24:50] to fall under
[01:24:52] and you venture to the spirit world, but
[01:24:57] you don't it's not like you're here and
[01:24:59] I'm walking around la I'm in the spirit
[01:25:01] world. You're taken to a place where you
[01:25:03] have no free will. You have no power.
[01:25:06] You are
[01:25:08] more insignificant than an insect on
[01:25:10] this world. and you start to journey and
[01:25:16] you know experience all these things.
[01:25:17] So, so one I give you an example cuz
[01:25:20] it's it's kind of hard to explain but
[01:25:23] I remember like I'm drinking the tea and
[01:25:24] and and sometimes you have like a little
[01:25:26] bit of a light show when you when you go
[01:25:28] in you go into the spirit world you hear
[01:25:30] like a buzzing sound like bees and then
[01:25:34] you see like a little bit of light a
[01:25:35] little vapor on the side like and then
[01:25:37] you get the DMT sort of light show that
[01:25:39] people associate with a psychedelic
[01:25:41] experience that's the least significant
[01:25:44] part of the night but a lot of times you
[01:25:46] start to get the night show and you
[01:25:47] think, "Oh, okay. I'm I'm into
[01:25:49] somewhere." But there's a sense of like
[01:25:51] there's me and I'm in I'm into something
[01:25:54] and you, you know, you go through there
[01:25:57] and then you become completely
[01:25:59] disoriented. You you wake up and you
[01:26:01] look, you know, where am I at first?
[01:26:03] Where am I? So, I remember I I woke up,
[01:26:06] I go, where I look around because, you
[01:26:08] know, you're laying down, you can't walk
[01:26:09] around, you're laying down. I look up
[01:26:10] and I go, where am I? Where am I? Where
[01:26:12] am I? I go, oh yeah, I'm Mike Cernovich.
[01:26:15] And I'm in this place. I'm on this mat.
[01:26:18] And I [clears throat] got dropped off.
[01:26:20] And then I walked in here and I saw this
[01:26:22] person. And then I came and I drank the
[01:26:24] tea. Okay, cool. It's like you're
[01:26:25] reassuring yourself.
[01:26:27] Close my eyes. Wake up. Where am I? Oh,
[01:26:29] I'm Mike Cernovich. I'm in this room and
[01:26:33] I came in. Oh, yeah. I got dropped off.
[01:26:35] I'm doing an eyew. Okay, cool. Okay,
[01:26:37] cool. Close eyes. Wake up. I'm Mike
[01:26:40] Cernovich.
[01:26:43] Where am I? Close my eyes. Wake up. I'm
[01:26:47] uh Where am I?
[01:26:50] Wake up.
[01:26:53] What the
[01:26:56] Dead. Dead. There is no eye. Dead. Dead.
[01:27:00] Ah.
[01:27:02] And as I'm falling down into like
[01:27:05] wherever I'm falling into,
[01:27:07] I see like my kids surface and my wife's
[01:27:10] surface.
[01:27:12] And I was for all purposes dead. I was
[01:27:16] overwhelmed
[01:27:17] with the feeling that I was dead. I was
[01:27:19] like, I'm dying. I'm dead. And there was
[01:27:21] no eye. I'm There wasn't even an eye
[01:27:23] who's experiencing and I'm dead. And
[01:27:26] then like all I could think of was like,
[01:27:28] are my kids going to be okay? Is my wife
[01:27:30] going to be okay? Are people going to be
[01:27:32] okay? How was that so foolish? How was I
[01:27:35] so foolish?
[01:27:36] How? How? I was so I I remember like
[01:27:39] when I funded my kids like college fund.
[01:27:44] I was like, "Okay, like my kids are set.
[01:27:47] Like I can die, you know? Like what do I
[01:27:49] need to be around for?" Like cuz I grew
[01:27:50] up poor. Like then you learn that's your
[01:27:52] own trauma and everything. I was like,
[01:27:54] "Okay, like my kids are good. My wife's
[01:27:56] good. Like everybody's good, you know?
[01:27:57] Everybody's good. I got they're going be
[01:27:59] taken care of. Whatever happens to me,
[01:28:01] you know, cuz part of this is like, you
[01:28:02] know, knowing that you could be killed
[01:28:03] or or framed any day.
[01:28:06] And I'm like, "Okay, everybody,
[01:28:07] everybody be okay." And I remember I'm
[01:28:09] dying and I just heard a voice say, "You
[01:28:11] fool. You fool. They're not okay.
[01:28:15] They're not okay because of money
[01:28:18] because you set up money." Like, no,
[01:28:21] they're not okay. Where are What is
[01:28:24] wrong with you? And I was just left with
[01:28:26] this sense of I just I'm a fool and I
[01:28:29] live my life foolishly and I can't
[01:28:31] believe that I was such a fool and I'm
[01:28:34] dead now. and it's like too late and
[01:28:36] then eyes closed and I wake up and then
[01:28:39] I'm like puking in a bucket like you
[01:28:42] know so they call like a spiritual purge
[01:28:46] and I remember being like oh god I'm
[01:28:49] still alive I'm still alive like looking
[01:28:52] around you know like looking at this
[01:28:54] bucket like I'd never been you know
[01:28:56] everybody's afraid of throwing up on
[01:28:57] Iaska I'm like oh you will that will be
[01:29:00] the best part of the night that will be
[01:29:03] the you will be thanking God that you're
[01:29:06] alive like th you know throwing up in a
[01:29:08] bucket and I was like oh god I'm I'm
[01:29:11] alive okay I'm alive and then but then
[01:29:14] that's just like that was 5 minutes that
[01:29:17] was just 5 minutes and then you like go
[01:29:19] back under and then it's like another
[01:29:22] thing another
[01:29:26] catharsis like another like time loop so
[01:29:28] I remember I remember I I get up and I I
[01:29:32] look around And
[01:29:34] there's this woman walking around and
[01:29:36] she's carrying the buckets cuz you know
[01:29:37] people are throwing up and everybody's
[01:29:39] sick and you so you have kind of the the
[01:29:41] shaman guy or facilitator and then you
[01:29:43] have like the helper and that there's
[01:29:45] this person you know she's walking
[01:29:47] around and she's
[01:29:49] carrying a bucket carrying and I wake up
[01:29:51] and I look and I go oh there she is
[01:29:52] carrying the bucket and then close my
[01:29:54] eyes you come back up time loop. So time
[01:29:56] loop means like I'm reliving this moment
[01:29:58] with you and I remember reliving this
[01:30:00] moment with you but I'm like stuck in it
[01:30:02] like groundhog day time loop and that's
[01:30:05] the first time it happened to me and
[01:30:06] that's a real like mind So I get
[01:30:09] up and
[01:30:10] like, oh, she's like carrying things.
[01:30:14] Okay, she's cleaning up after people.
[01:30:16] And then I thought, you know, how nice.
[01:30:19] Fall fall asleep. Wake back up. I go,
[01:30:21] man, look at she's like so helpful. And
[01:30:24] I couldn't do that. Like I couldn't
[01:30:26] clean up after puke on other people. I
[01:30:28] just I don't know how they do this. And
[01:30:30] then I wake up and I'm in the time loop
[01:30:32] again. I'm like, what? What? Like why am
[01:30:34] I in this time loop? you know, and like
[01:30:35] you start to feel like you're going
[01:30:37] insane. Like, why am I stuck in this
[01:30:38] time loop? And I close my and I went up
[01:30:39] and he goes said, "You don't even know
[01:30:41] her name. You never introduce yourself
[01:30:44] to her. You didn't talk to her. You
[01:30:46] don't talk to people. You just look
[01:30:47] through people. You don't get to know
[01:30:49] people. You're so arrogant.
[01:30:52] This person is doing something you could
[01:30:54] never do because you don't have the
[01:30:56] humility. You're so You can never clean
[01:30:58] up after other people. You don't give a
[01:30:59] You don't give a this and
[01:31:02] but you'd even like look this person in
[01:31:04] the eyes and just say like hey you know
[01:31:07] what's your name like how'd you how'd
[01:31:09] you get here? You just came in here to
[01:31:10] drink your tea selfishly like the
[01:31:12] arrogant prick that you are and cuz you
[01:31:15] wanted to take the ride you know you
[01:31:16] wanted to take the ride and you're just
[01:31:18] a bad person. I was like what the
[01:31:22] you know? And then
[01:31:24] so [laughter] that was more or less my
[01:31:27] night
[01:31:27] >> and you see demon at one point
[01:31:29] >> over and over again. Oh yeah, that was
[01:31:32] so you can see de so you can see demons.
[01:31:34] I remember being taunted. So [snorts]
[01:31:39] that's what's weird about it is it's
[01:31:40] like it's like scenes of a movie with
[01:31:44] generally there's a catharsis. You don't
[01:31:45] know. That's why they just say before
[01:31:47] you go in they go the only way out
[01:31:49] through. You're like a go yourself
[01:31:51] the only way out through. What kind of
[01:31:52] is that? The only way out through.
[01:31:53] What the does that mean? You know,
[01:31:55] again, that was my arrogance and my own
[01:31:57] delusion.
[01:31:59] >> And
[01:31:59] >> that's true in life, though.
[01:32:01] >> Yeah. Yeah. And I was just And you're
[01:32:04] like, what does that mean? Well, it
[01:32:05] means that no matter how bad it is with
[01:32:08] the Iawaska, I remember I would I would,
[01:32:10] you know, I would do mask and then I
[01:32:12] would open up the mask and try to look
[01:32:13] around and a demon at whatever it is
[01:32:18] entity says, "Oh, you think you're going
[01:32:20] to open your eyes?" And it just showed
[01:32:21] me like the most up things I'd
[01:32:23] ever seen. people being tortured to
[01:32:25] death, killed, like horror, like The
[01:32:27] Road. Have you ever seen the movie The
[01:32:28] Road? No.
[01:32:29] >> Like a cannibal, like a horror film. And
[01:32:32] then it said, "Oh, you think you can
[01:32:34] take your eye mask off, but you can't
[01:32:36] run? You're running from yourself.
[01:32:38] You're you're trying to run from
[01:32:39] yourself, and you can never run for
[01:32:40] yourself." I like, "What am I running
[01:32:43] from?" Then I'm like, "What am I running
[01:32:44] from? What? What do you mean I'm Cuz if
[01:32:46] you'd talk to me
[01:32:49] at that point in my life, you would be
[01:32:51] talking to a very You would not be
[01:32:53] talking to this person. You would be
[01:32:55] talking to a person who's like, "Oh
[01:32:57] yeah, I got things figured out, man.
[01:32:58] Like, I got things figured out and I can
[01:33:00] prove it. I grew up poor. I've had some
[01:33:03] things happen that haven't been so good
[01:33:04] in my life. I've had to navigate life
[01:33:07] with a bipolar mom.
[01:33:09] Power da da da da da." Like, I know
[01:33:12] life. you talk to me now. I'm like, I
[01:33:15] mean, I have ideas, you know, things
[01:33:17] that I think are like the path forward,
[01:33:18] but that that person was just shown you
[01:33:22] are in the spirit realm. You're nothing.
[01:33:25] You are nothing and you're so arrogant.
[01:33:27] You're out here. You like you have no
[01:33:30] power. So, it says you're running from
[01:33:33] yourself. And I was like, what am I
[01:33:35] running from? And it goes all that
[01:33:38] success you chased and all the whatever
[01:33:41] whatever it is I was trying to do. They
[01:33:44] go that was just masking your
[01:33:47] heart your your your the the trauma the
[01:33:51] trauma that you have and that everything
[01:33:54] you're doing is just to mask that. I'm
[01:33:56] like well that's you know that
[01:33:58] doesn't make any sense. So it's like
[01:34:00] okay cuz you're cuz you're and and by
[01:34:02] this I mean I'm you're talking to a
[01:34:04] guide. So when I'm saying this, this is
[01:34:07] not like an internal monologue. This is
[01:34:10] you're talking to something outside of
[01:34:12] yourself.
[01:34:14] It's like Dante's Infernal like the
[01:34:15] guide. And the guide said, "Okay, you
[01:34:18] know, big mouth, you want to argue like
[01:34:21] we'll just vortex you back in uh the
[01:34:25] spirit realm." So then it's like you
[01:34:26] close your eyes. That's why I'm like
[01:34:28] it's like end scene. You're like, "Oh,
[01:34:30] you're like you're in like a new scene."
[01:34:33] And then it like it shows you something
[01:34:35] from like when you were a child or maybe
[01:34:37] in my case it was like something from
[01:34:39] when I was like a child and it was
[01:34:40] remember was like it was showing me it
[01:34:43] was showing me the house I grew up in
[01:34:45] and I was like why is it showing me the
[01:34:48] h like my house? I grew up in this like
[01:34:50] small shitty house. I hated it. We had
[01:34:53] holes in the carpet. Like I was
[01:34:54] embarrassed to bring people over. I was
[01:34:57] like why why am I being shown my house?
[01:35:01] What? like, "I hate that house.
[01:35:03] I hate this house. Why are you
[01:35:05] showing me this house?"
[01:35:07] And then it and then like voice is like,
[01:35:10] "You had all the love in the world in
[01:35:12] that house. Your dad loved you. Your mom
[01:35:15] loved you. They did the best that they
[01:35:17] could do."
[01:35:19] And you think that you can just like
[01:35:21] give your kids money because that's your
[01:35:24] own thing, you know? Like, well, you
[01:35:26] grew up poor. So, but it's like you took
[01:35:28] the love for granted. you just like you
[01:35:31] had all this love but you didn't have
[01:35:32] money so then that becomes your hang-up
[01:35:35] like oh do I have enough and like well
[01:35:37] if my kids have enough what do you need
[01:35:40] what do you need me for you know like
[01:35:42] what's that for it was it was like all
[01:35:45] the love in the world was in that house
[01:35:46] and you hated the house and you like you
[01:35:49] didn't even know it I was like oh
[01:35:51] you know so like I always loved my dad
[01:35:54] and had a good relationship but I was
[01:35:55] like oh my god like it was like and what
[01:35:57] was it like for your dad to be poor
[01:35:59] like not know how to make a what was
[01:36:01] that like for him, you know, and you're
[01:36:03] just like, "Oh, fuck." You know, like
[01:36:06] he was poor, too. You guys were just
[01:36:08] poor. That was like the town lost the
[01:36:10] factory and people were jobless and that
[01:36:12] just every kid's dad went through the
[01:36:14] same thing. You worked at a factory and
[01:36:15] then you had to find some other kind of
[01:36:17] shitty job and you kind of find
[01:36:18] something else. And then eventually my
[01:36:20] dad figured it out. By then I was like
[01:36:22] in high school so it didn't really
[01:36:24] impact my life either way.
[01:36:26] And then I was like, "Oh, I have
[01:36:28] all this I have all these issues around
[01:36:29] money just in a way that's like
[01:36:32] traumatic, you know, not just in a way
[01:36:34] that, you know, people need money to
[01:36:36] live and you want to be greedy and but I
[01:36:39] like I had no idea and I never would I
[01:36:41] never would have like reached that
[01:36:42] conclusion emotionally." And then and
[01:36:44] then you're like zooming out and it's
[01:36:46] just like oh it's like there's like
[01:36:49] loves the the love of your family, the
[01:36:52] love that God has for you. And then and
[01:36:55] I was like, "Fuck." Okay. So then I
[01:36:57] close your eyes like you wake back up
[01:36:58] and it's like look it was literally like
[01:37:01] a old grandfather or something like
[01:37:04] something out of Gandalf or something
[01:37:06] and it's like look and it goes it's like
[01:37:09] in a very calming like masian voice it
[01:37:11] says it's not supposed to be this way.
[01:37:13] And it was just like he was like doing
[01:37:16] this. He's like it's not supposed to be
[01:37:17] this way. And I look and like like I
[01:37:20] said, I'm laying down and I look and I
[01:37:21] see this [snorts]
[01:37:23] Gandalf like figure floating and like I
[01:37:25] was like, "It's not supposed to be this
[01:37:26] way." I was like, "What's not supposed
[01:37:28] to be this way?" And then he just showed
[01:37:32] all the the light. It's like the lights
[01:37:34] are all separate now. You're supposed to
[01:37:38] be together. It's supposed to be
[01:37:39] communion. It's supposed to be that
[01:37:41] everyone's lo, you know, loving each
[01:37:43] other and you just want to like kill
[01:37:44] kill each other. He goes, "This this is
[01:37:46] not how it's supposed to be." It was
[01:37:47] like it was like a frustrated dad who
[01:37:50] was like this is like this is not how
[01:37:51] it's supposed to be. This is not how
[01:37:53] it's supposed to be. And I was like oh
[01:37:55] okay you know this is so above my pay
[01:37:57] grade you know I don't even know like
[01:37:59] and that's how I know it's not coming
[01:38:01] from me. I'm like if I could come up
[01:38:03] with stuff like this people would think
[01:38:05] I was a genius. You know this is not my
[01:38:08] brain and I'm so smart. And then I like
[01:38:11] go back under and then I come back up
[01:38:15] and I hear this like scream
[01:38:18] and it was like the scream of an enraged
[01:38:22] mom
[01:38:23] basically screaming at like the same
[01:38:25] situation.
[01:38:27] So then, you know, it takes years to put
[01:38:29] all this together and everything, but
[01:38:31] that was like showing me the masculine,
[01:38:33] the logos,
[01:38:35] and the the way like a father governs
[01:38:37] and then like the rage of a mom and the
[01:38:39] children like are not getting together
[01:38:42] and you know the tension of the tension
[01:38:44] of male and female and then I like I saw
[01:38:48] a old woman's face on a mountain. I was
[01:38:51] like I don't even know where this is
[01:38:52] from. I never read any books before
[01:38:54] this. And that's Patcha Mama. So that's
[01:38:56] a different kind of entity. So in that
[01:38:59] case, I saw like whatever whatever
[01:39:01] patchcha mama was the, you know, mother
[01:39:04] earth or whatever in paganism that
[01:39:05] people describe it as. So I'm just
[01:39:07] going, you know, back and forth between
[01:39:10] flashbacks to my life.
[01:39:12] >> Wait, so you saw a demon that others
[01:39:14] identified
[01:39:16] >> a woman's head in a mountain? Yeah.
[01:39:18] Yeah. Patchamama. I had no idea. Yeah. I
[01:39:20] didn't I didn't do my research before
[01:39:22] going in. So I'd know like I
[01:39:25] >> So what you're saying is these are
[01:39:26] definitely not parts of your
[01:39:28] subconscious that rose to the surface
[01:39:30] >> there. Yeah. There unless it's a
[01:39:31] parabola. Our unconscious is you know
[01:39:33] there's a theory that that that our
[01:39:35] unconscious is generating our experience
[01:39:37] in real time but it's not it wasn't me.
[01:39:39] It wasn't a book I read. It was cuz I
[01:39:42] was again like atheist. So every
[01:39:44] rationalistic argument they could say
[01:39:46] well you probably just like no I never
[01:39:48] studied Aztec culture and Indian
[01:39:51] culture. I didn't know what Patchcha
[01:39:52] Mama was. And so there was [snorts] the
[01:39:57] they're like they're external entities.
[01:39:59] So the the older figure you could say
[01:40:01] maybe well that was uh the guardian and
[01:40:03] you read Dante's Inferno in high school,
[01:40:05] right? That was some
[01:40:07] >> thing in your unconscious so that
[01:40:08] surfaced. But Patchchamama
[01:40:11] and other kind of entities were not so
[01:40:15] beyond my cultural understanding or or
[01:40:17] my my knowledge. So yeah. So then you're
[01:40:20] going like you're going back into that
[01:40:23] and
[01:40:25] like you go through it really. I mean
[01:40:27] it's not a pleasurable there aren't a
[01:40:30] lot of Iawaska addicts,
[01:40:32] >> right? [laughter]
[01:40:33] Is that true? And it's not covered by
[01:40:35] Medicaid.
[01:40:36] >> No. No. They're they're um which is
[01:40:38] which is a good thing because I I I
[01:40:40] don't know. Um a lot of you don't want
[01:40:42] some fly by night shaman or you end up
[01:40:44] with the wrong situation.
[01:40:45] >> This is all in Mexico, right?
[01:40:46] >> A lot of a lot of things can go bad.
[01:40:47] They're um they're they're different
[01:40:49] areas. I South Africa I've done it
[01:40:51] before. And
[01:40:52] >> how many times have you done it?
[01:40:54] >> Nine 10 times
[01:40:55] >> actually.
[01:40:56] >> Mhm.
[01:40:56] >> Yeah. They're um
[01:40:59] Oh, yeah. There it Because it just you
[01:41:03] go in and
[01:41:05] the I had a lot of I had a lot of I mean
[01:41:08] like I had a I I had a lot of things
[01:41:10] that I had to beat out of me. I used to
[01:41:12] like just like where earlier were
[01:41:14] talking about how you you know a certain
[01:41:15] amount of stoicism we all have which
[01:41:17] like I think is good and I think
[01:41:19] therapeutic culture goes too far where
[01:41:21] you don't want to sit around and like
[01:41:22] talk about how bad it was being a kid
[01:41:26] but a lot of us and I learned this
[01:41:27] dealing with a lot of a lot of veterans
[01:41:29] have done plant medicine I don't know if
[01:41:31] you've seen in waves in war yet with
[01:41:33] Ambber Marcus Mone u Capone Amber Marcus
[01:41:37] Capone they're amazing so you have all
[01:41:40] these vets who were suicidal
[01:41:42] And then they a lot a lot of them do I
[01:41:44] gain they go down to IBA gain clinic
[01:41:46] that's what vets is a charity I've
[01:41:47] sponsored or um donated to you know for
[01:41:50] a number of years and vet solutions and
[01:41:54] so with me the you you realize that like
[01:41:58] a lot of what we do that we think of as
[01:42:00] virtuous
[01:42:02] is trying to we're trying to hide
[01:42:04] something from ourselves. We're trying
[01:42:06] to make it so that we can't be um
[01:42:08] vulnerable.
[01:42:10] And so with veterans especially, they
[01:42:13] they you know they find out a lot of
[01:42:14] things have happened when they were kids
[01:42:16] and that's why they became the men they
[01:42:17] were because you're driven by the sense
[01:42:20] that like I'll never be weak and
[01:42:21] powerless again. I'll never be weak and
[01:42:23] powerless again.
[01:42:25] >> Which that's a good thing. You shouldn't
[01:42:26] be weak and powerless.
[01:42:28] But if you have all this other stuff
[01:42:31] underneath that, then maybe you don't
[01:42:35] love your kids the way you're capable
[01:42:36] of. Or maybe you're afraid to love your
[01:42:38] kids and wife the way you are because
[01:42:39] maybe you're you are afraid to be hurt.
[01:42:42] And that's another aspect I think where
[01:42:45] therapy c therapy culture has taken
[01:42:47] things too far where you're like, "Oh,
[01:42:49] let's like talk about our trauma like
[01:42:51] all day and relive things." Whereas no,
[01:42:53] like but maybe for a weekend, you know,
[01:42:56] maybe spend a weekend and talk about it
[01:42:58] and
[01:42:59] >> figure it out then and and work through
[01:43:02] it. Don't you don't have to like live
[01:43:03] it. So, I just I had so many lessons on
[01:43:09] how how I was just a fool. Basically, I
[01:43:11] was just a fool.
[01:43:12] >> Well, that sounds amaz
[01:43:22] That's the big debate, right? Saraphim
[01:43:24] Rose wrote a book, The Soul After Death.
[01:43:26] So, if you talk to Josiah Trenum, he
[01:43:28] would just say, "Well, this is demonic
[01:43:29] and this pharmarmacia." And absolutely,
[01:43:31] you like absolutely not. That wouldn't
[01:43:33] that's kind of my instinct. That
[01:43:34] wouldn't even be a debate. Yeah. Would
[01:43:36] there's there's really like no debate to
[01:43:38] be had.
[01:43:39] >> And my my position is I always warn
[01:43:43] people away from it because it's a
[01:43:46] monumental undertaking. It's not just
[01:43:48] something that oh yeah, we'll go eat
[01:43:51] some shrooms and go take a hike in
[01:43:52] nature,
[01:43:53] >> right?
[01:43:53] >> It's not in the same world and a lot can
[01:43:57] go wrong and it can disrupt a person's
[01:43:58] life.
[01:44:00] >> Well, I've seen that.
[01:44:01] >> Yeah. too
[01:44:02] >> with with uh
[01:44:03] >> people's lives being destroyed by heavy
[01:44:06] duty holistic
[01:44:07] >> like in what way?
[01:44:09] >> I had a friend who killed himself um was
[01:44:12] from LSD but
[01:44:14] >> you know
[01:44:14] >> Yeah, wrecked relationships.
[01:44:17] >> Yeah, LSD LSD is poisonous. they they
[01:44:20] can cause a lot of issues and the that's
[01:44:23] why it's more more or less like if
[01:44:26] you're the like the guys especially that
[01:44:29] vets and and Amber and Marcus and them
[01:44:31] work with these are guys that are going
[01:44:32] to kill themselves and they're
[01:44:33] alcoholics most likely. We're not we're
[01:44:36] not talking like oh I'm living like life
[01:44:38] is great and I'm living in a state of
[01:44:40] love. I'm going to go drink I was this
[01:44:42] weekend. Right.
[01:44:42] >> It's more like or in my case where
[01:44:45] >> you're just being pushed there because I
[01:44:48] was living in such a state of folly and
[01:44:50] delusion.
[01:44:51] >> Yes.
[01:44:52] >> That there there was like no other way.
[01:44:54] So in my in my belief I think God pushed
[01:44:57] me there. I think I think it was God and
[01:45:00] he showed me this is the only way that I
[01:45:02] can show you that you are just not who
[01:45:05] you think. You are just a delusional
[01:45:07] fool
[01:45:09] >> and this is the only way that we're
[01:45:11] going to get through to you.
[01:45:12] >> Yeah.
[01:45:13] >> And the message like got through and
[01:45:16] then you know I have drank and you know
[01:45:19] had more teeth since then but it's not
[01:45:21] something that I that I do regularly.
[01:45:22] >> So what about the threat though of the
[01:45:25] demon entering you? You said you had
[01:45:27] serpents inside you. I should just say I
[01:45:30] believe you. But I mean the consequences
[01:45:33] of being I mean the first missionary
[01:45:37] trip Jesus sends the disciples on all he
[01:45:40] says is cast out demons.
[01:45:43] >> The whole New Testament's Jesus casting
[01:45:44] out demons. The disciples casting out
[01:45:46] demons. Like that's completely real in
[01:45:48] my opinion.
[01:45:49] >> Yeah. and the and but the consequence of
[01:45:53] living my I was probably demonp
[01:45:54] possessed before the Iawaska cuz I was
[01:45:58] so I'd been deluded by dark forces into
[01:46:01] thinking that I was something that I
[01:46:03] wasn't.
[01:46:03] >> Yeah.
[01:46:04] >> So in in my view
[01:46:06] >> it isn't where oh I was such a holy
[01:46:09] person. In my mind I would have I would
[01:46:11] have thought I was. Yeah. No, it's like
[01:46:13] the opposite where like whatever I was
[01:46:15] before that, I'm not that way now. And
[01:46:17] whatever path I'm on is like about God
[01:46:21] and and Christianity and like trying,
[01:46:24] you know, finding more love in the world
[01:46:26] and divine communion and just knowing
[01:46:29] that you're just not like a you're just
[01:46:31] not a paycheck to your kids, you know.
[01:46:33] And I didn't even treat him like I was
[01:46:34] just a paycheck, but it was just some it
[01:46:36] was I would just it was a glibess that I
[01:46:40] had. So it's just the the the Iawaska
[01:46:42] has just burned out all the glibness
[01:46:44] that I had where I can't even laugh at
[01:46:47] things sometimes. I'm just like I just
[01:46:48] that's just not funny. In a way I'm like
[01:46:50] too serious. It's like why are you
[01:46:52] laughing?
[01:46:52] >> It's a very non-American approach to
[01:46:54] >> this is just not funny. Trump is so fun.
[01:46:57] I don't care. fun. I hate fun. What
[01:46:59] do you mean fun? We don't get to have
[01:47:01] fun on this world. Fun. You want to have
[01:47:04] fun? What are you a little kid? Right.
[01:47:06] So it's it's driven it's driven all of
[01:47:09] that out of me in in a way that I
[01:47:13] couldn't have reached intellectually. So
[01:47:16] >> how does it make you feel about death?
[01:47:18] >> It may well I know there's a judgment. I
[01:47:21] don't think there's a judgment. I know
[01:47:22] there's a final judgment for sure.
[01:47:25] >> Really?
[01:47:26] >> So for me it's not even
[01:47:27] >> I think you're right. But what convinced
[01:47:28] you of that?
[01:47:29] >> Cuz I just was in the spirit world. I
[01:47:31] saw my divine judgment and my divine
[01:47:35] judgment was hell. you know, that was
[01:47:36] that was like my divine judgment. And
[01:47:39] so, one is I just I know there's a final
[01:47:42] judgment to the point where when people
[01:47:45] say, "Oh, you're whatever crazy or
[01:47:47] whatever." I don't even get offended.
[01:47:48] I'm just like, "Brother, I was that was
[01:47:50] me. I was you. I was you before this.
[01:47:53] So, how can I be upset with you for
[01:47:56] thinking this when that was what I
[01:47:57] thought before then?" So, like, I know
[01:47:59] there's a final judgment. I know the
[01:48:00] accounting is in the human heart. It's
[01:48:02] not in the words. It's not in what you
[01:48:04] say. It's not in how holy you can be and
[01:48:08] how you can tell everybody else they're
[01:48:10] not holy and you're, you know, you're
[01:48:11] Mr. Holier than thou and everybody else
[01:48:14] is a sinner. It's you're this the human
[01:48:16] heart is going to be weighed and
[01:48:17] measured
[01:48:18] by God. In my opinion, it's Jesus
[01:48:20] Christ. And you know, in my opinion,
[01:48:22] it's Christianity and Jesus Christ. But
[01:48:25] I'm but I'm not a um I'm not into the
[01:48:30] apologetics where we argue and mind all
[01:48:32] day about like what it is. I think the
[01:48:34] human heart's going to be weighed and
[01:48:35] that's something that that God's going
[01:48:37] to determine at the judgment. I know
[01:48:38] that I'm accountable
[01:48:41] for everything. And I know having died
[01:48:44] like for all purposes like I have died.
[01:48:46] I have died. And I know that when you
[01:48:50] die,
[01:48:51] the only thing you're going to think
[01:48:53] about
[01:48:54] is the people you left behind. So all of
[01:48:58] this materialism
[01:49:01] and oh no somebody I'm I'm being picked
[01:49:04] on today on the internet or I'm being
[01:49:05] cancelled again or this and that like
[01:49:08] none of that came up. Actually one one
[01:49:10] funny thing that came up was during one
[01:49:12] of my journeys. I was like I was under
[01:49:15] and I saw some things and it came up and
[01:49:17] it goes whatever it it whatever that's
[01:49:20] what I mean. I don't know what it is. I
[01:49:21] still don't understand it. and said,
[01:49:22] "You know how blessed you are that
[01:49:24] you've been like like
[01:49:27] attacked and everything?" They go, "You
[01:49:29] can talk about anything."
[01:49:30] >> That's right.
[01:49:31] >> Doesn't matter. People are just like,
[01:49:32] "Oh, wow. Certainly talks about Iawaska.
[01:49:34] We knew he was crazy anyway."
[01:49:37] You know, like this is probably the
[01:49:38] least crazy thing that he's like said
[01:49:39] all week. Whereas, if I were more of
[01:49:42] like legitimate and respectable,
[01:49:46] then I would have to think, well, how's
[01:49:47] this going to play? How's this going to
[01:49:49] play? Should I talk about this? Should I
[01:49:51] tell Tucker? Are people going to clip
[01:49:52] this up and make fun of me? What is this
[01:49:56] going to impact my standing with the
[01:49:57] administration and all the serious
[01:49:59] people in the world? Are they going to
[01:50:02] >> None of that comes up. All that came up
[01:50:04] was are are is my family going to be
[01:50:06] okay? That's the only thing that I could
[01:50:08] think about. So then you go from there.
[01:50:11] Well, are they have you loved them? Do
[01:50:13] they know you love them? Do you tell
[01:50:14] them that every day? Are you saying your
[01:50:16] prayers like every night cuz tomorrow's
[01:50:18] not promised. I could be in a car right
[01:50:20] now, flip over and die in a second.
[01:50:22] People die all the time in a second. We
[01:50:26] take it for granted. Charlie Kirk is
[01:50:28] dead. Charlie Kirk is dead. And that
[01:50:30] hurt me too. That hurt me bad. I haven't
[01:50:32] cried so much in the past 3 months in my
[01:50:36] whole life. And I don't care to admit
[01:50:37] I've cried about it. You know, I think
[01:50:39] that's a problem people have is, oh, you
[01:50:41] know, we don't it's like I don't know
[01:50:43] whatever a real man is. I think I'm
[01:50:45] pretty pretty high up there. And I've
[01:50:47] been crying more in the past few months
[01:50:50] than I have my whole life combined.
[01:50:54] And you realize like Charlie just died.
[01:50:56] He just went and went to work. He's
[01:50:57] dead. His kids don't see him. They're
[01:50:59] not with them at Christmas. We're on the
[01:51:01] internet arguing about Tyler
[01:51:02] Robinson. And was it the massage or was
[01:51:06] it the Charlie's kids? They don't have a
[01:51:09] Christmas with them anymore. They don't
[01:51:11] have a Christmas with them. Erica goes
[01:51:13] home to an empty house and then she goes
[01:51:15] on the internet and everybody's just
[01:51:16] saying the worst things in the world
[01:51:17] about her. She's not even my friend, but
[01:51:19] she's a mom. There's the worst things in
[01:51:21] the world about her that and they had
[01:51:24] Christmas without their dad. What's that
[01:51:25] like? What's it like to have Christmas
[01:51:26] without your dad? A lot of people go
[01:51:28] through that. So, do my do my kids know
[01:51:30] this might be our last Christmas
[01:51:32] together, but I'm going to be here. I'm
[01:51:34] going to try to make it home, but if I
[01:51:35] don't make it home, you know I loved
[01:51:37] you. You know I love you. You know that
[01:51:39] you're my world and that I'm obsessed
[01:51:40] with you. And they never for a minute,
[01:51:42] they never for a minute have to wonder
[01:51:44] what like does dad love us? Does dad,
[01:51:47] you know, is dad good to us? No, nobody
[01:51:49] at my life. I text my friends the most
[01:51:50] dopiest you know, like love you,
[01:51:53] man. Just thinking about you. Just
[01:51:55] thinking about you. I never never did
[01:51:57] that before. Just the dopiest like most
[01:52:00] sentimental stuff that you can imag hope
[01:52:02] you're okay. How how like think about
[01:52:05] all your friends you have. All of us
[01:52:06] have these man friends. We're also, you
[01:52:08] know, mainly man. When's the last time
[01:52:09] somebody just like, "Hey, bro. I hope
[01:52:10] you're okay. Just thinking about you.
[01:52:13] That's nothing. I'm not uh not poetry,
[01:52:15] but I just Oh, I haven't talked to this
[01:52:16] guy in a couple months. I'm sure he's
[01:52:18] doing fine. Maybe he's not doing fine,
[01:52:20] though. Maybe he's not. Why do we think
[01:52:21] everybody's doing fine? [laughter] Well,
[01:52:23] >> right. Why? Why? Fair.
[01:52:25] >> That's our delusion. That's the f that's
[01:52:27] the fallacy. Everybody the the folly.
[01:52:30] We're everybody's doing fine. And then
[01:52:32] you don't reach out and they go, "Oh, I
[01:52:34] wish I'd have seen it coming." You know,
[01:52:35] maybe you would, maybe you wouldn't
[01:52:36] have. So I think I meditate on death. I
[01:52:40] think about every day. Every day I
[01:52:42] meditate on it and it gives me
[01:52:45] a sense of of calming if that makes any
[01:52:48] sense.
[01:52:48] >> That's exactly right. Avoiding death is
[01:52:50] what makes you neurotic. Facing it makes
[01:52:53] you calm, gives you peace
[01:52:56] because that's the root of all fear
[01:52:58] obviously is the is the fear of dying.
[01:53:00] >> The fear of death and the fear of status
[01:53:01] and the fear of the the egoistic
[01:53:04] attachments that we ought to our names,
[01:53:06] our reput affect your relationship with
[01:53:08] your wife?
[01:53:09] >> Uh, just like I'm like obsessed with my
[01:53:11] wife. Like I'm just a s for my wife,
[01:53:14] which if you you'd have to ask her, but
[01:53:17] I don't know that she would have said
[01:53:18] that was true, you know, or maybe
[01:53:21] necessarily like early on. Like all I
[01:53:23] think about is my wife and kids. Like
[01:53:26] like if I make money, like I don't even
[01:53:28] care. I just like get rid of it, you
[01:53:29] know? Get get it to them. Like what?
[01:53:31] People are like, "Oh, aren't you worried
[01:53:32] about your wife like leaving you or your
[01:53:35] kids?" I'm like, "I don't care. I I mean
[01:53:37] I really like I don't care. I I
[01:53:39] >> You mean signing all your money over to
[01:53:40] your wife?
[01:53:40] >> Yeah. Yeah. [clears throat] No, I mean I
[01:53:42] did the right thing. No, there's a lot
[01:53:44] of peace in that too. Totally.
[01:53:45] >> It's like you're going to get blood from
[01:53:46] a turnup. Come after me and it you're
[01:53:48] going to be very [laughter] very
[01:53:50] disappointed when you start
[01:53:52] >> tip me upside down and maybe you get a
[01:53:54] few quarters out of the pocket. So, it's
[01:53:56] made me just as completely like obsessed
[01:53:59] with her and the kids.
[01:54:01] It's made me
[01:54:04] like I've gotten much nicer even online
[01:54:06] than I used to be, you know, because you
[01:54:07] just think so much of it is
[01:54:11] I'm not perfect, you know, cuz people
[01:54:13] can I mean, my god, not even I'm not I
[01:54:15] wouldn't even say I'm good, let alone
[01:54:16] perfect, but you just realize like maybe
[01:54:19] that guy's just having a bad day, you
[01:54:21] know, the guy cut you off.
[01:54:23] >> That's right.
[01:54:23] >> I'm mad. I'm honking at him. Oh, I'm
[01:54:26] going to fight.
[01:54:27] >> Maybe that guy's kid's dead, dude. Maybe
[01:54:29] his kid is in the hospital and now I'm
[01:54:32] just adding so I'm always about like I
[01:54:35] don't want to add to the trauma burden
[01:54:36] of the world. What what like who knows
[01:54:39] what other people and that doesn't mean
[01:54:40] I'm going to let people walk all over me
[01:54:41] and everything but who knows what people
[01:54:43] are going through man. You you just like
[01:54:46] you never know. So I think I think about
[01:54:47] that all the time. Like I don't have
[01:54:50] like I don't have any doubts that my
[01:54:52] kids know where we stand, my friends
[01:54:54] know where we stand. the people who
[01:54:56] aren't my friends know where we stand
[01:54:58] because I don't have time for like fake
[01:55:00] love and fake pleasantries and
[01:55:03] everything. It's either like re like
[01:55:05] it's real or it's not. It's not real.
[01:55:07] There's just no point. Why even why even
[01:55:09] go into that middle space? And I just my
[01:55:13] love for my dad which was always very
[01:55:15] strong was like even stronger. My
[01:55:17] empathy for my dad, my mom, you know,
[01:55:19] cuz you think about what you always
[01:55:20] think about what they did right to you
[01:55:23] cuz we're the center of our own story.
[01:55:25] because you have to be or you can't
[01:55:26] live. I'm not I'm not diminishing that.
[01:55:28] But then once you start thinking about
[01:55:30] like what happened to them, what
[01:55:33] happened to them that got them
[01:55:35] >> right
[01:55:36] >> here. And then suddenly you're like,
[01:55:38] "Yeah, man. Whatever. My problems are my
[01:55:40] problems or what I went through. I went
[01:55:41] through." But every everybody everybody
[01:55:43] is going through that. Everybody's going
[01:55:44] through something. And then and then and
[01:55:46] then as that expands, I think that's
[01:55:48] meaning and I think that's how you
[01:55:49] connect more with God because
[01:55:52] that's the divine communion. Empathy,
[01:55:54] you know, empathy is the part of the
[01:55:56] divine communion. That's why charity is
[01:55:58] part of the divine communion. That's why
[01:55:59] these are all taught by Christ, even
[01:56:01] people who don't believe in them, see
[01:56:04] the the logic in it is you it's just
[01:56:07] it's communion with the divine. And the
[01:56:09] better we are to each other, the more in
[01:56:11] touch we are with the the divine. And
[01:56:14] the more that we fight and we bicker and
[01:56:16] we squabble and in the case of war, we
[01:56:17] kill each other, the further the further
[01:56:20] away we are from God.
[01:56:22] >> You know, Scott Adams. Mhm.
[01:56:24] [clears throat] quite well.
[01:56:25] >> He's facing death it sounds like.
[01:56:27] >> No, no, that's why I've been crying.
[01:56:29] I've been telling you, I just been
[01:56:30] crying. You know, I saw some video Sean
[01:56:31] has sent me a video and he's like, you
[01:56:32] know, a lot of people don't know this,
[01:56:35] but when I was just starting off like
[01:56:36] Mike Cernovich like really helped me out
[01:56:38] and really boosted and which is it is
[01:56:40] true, but I was like, he's on his
[01:56:42] deathbed. He's thinking about other
[01:56:43] people and I'm wrapped up in my own
[01:56:46] >> Yeah.
[01:56:47] >> Aren't we all?
[01:56:48] >> Every day. Yeah. I said he, you know,
[01:56:50] Charlie's dead, Scott's dead. We're all
[01:56:53] getting older. You know, there's tragedy
[01:56:55] all around us every day. And you want to
[01:56:59] start thinking about your own life. And
[01:57:01] not that we don't already. So with Scott
[01:57:04] Adams dying, that's like a huge loss. I
[01:57:08] was again, I I'd leave my house cuz I
[01:57:10] was crying. I was like, not that I'm
[01:57:12] afraid to cry in front of my kids, but
[01:57:14] they'd be like, "Why are you crying,
[01:57:15] Dad? who's, you know, it's just like I
[01:57:18] just got to I just got to take a walk
[01:57:19] and I'm just walking and I'm like
[01:57:21] >> which is another thing too I liked about
[01:57:22] that I couldn't cry before I w you like
[01:57:25] hold it in you know you hold it in and
[01:57:28] once you get good at working with the
[01:57:30] plant medicine you learn it's just a
[01:57:32] wave man it's just a wave let the waves
[01:57:34] flow why are we so afraid like why are
[01:57:36] we so afraid to cry by ourselves right
[01:57:38] like why if you're in a room by yourself
[01:57:42] and things are surfacing whether you're
[01:57:44] with the plants or not with the plants
[01:57:46] Who's there to look at you other than
[01:57:47] God? What are you afraid of?
[01:57:49] >> I don't know. What What are we afraid
[01:57:50] of? That is scary.
[01:57:51] >> That's the That's the the ego in us that
[01:57:54] keeps us alive, but also enslaves us.
[01:57:57] That's the part that desires the
[01:58:00] illusion of control.
[01:58:02] So when you're when you're letting
[01:58:04] things go, you have to surrender control
[01:58:07] for a minute. You do have to like lose
[01:58:08] your for a minute. And then that
[01:58:11] that part of the the egoism wants to
[01:58:14] wants to fight against that and wants to
[01:58:15] feel like I you know I don't do this and
[01:58:17] then
[01:58:17] >> yeah be dignified.
[01:58:18] >> We don't do this like we don't cry. It's
[01:58:20] like well I mean I don't think it's
[01:58:21] healthy to cry around your wife all the
[01:58:23] time. Right.
[01:58:24] >> No it's not right. I'm not saying not a
[01:58:25] good idea.
[01:58:26] >> Yeah. I'm not saying walk around and
[01:58:27] like we're
[01:58:28] >> don't cry in front of your wife all the
[01:58:29] time.
[01:58:29] >> We're weepy you know we're weepy all the
[01:58:31] time. But
[01:58:32] >> that's [laughter] a recipe for celibacy.
[01:58:34] >> Yeah. Yeah. That's that's not that's not
[01:58:36] an ideal thing. But like when my wife
[01:58:38] had a miscarriage, I like I cried the
[01:58:40] hell out of that. I just
[01:58:42] >> in my office by myself and I cried and
[01:58:44] then I you know what I noticed? I
[01:58:45] started talking to people
[01:58:46] >> or I you know I wrote about it and
[01:58:48] they're like oh I had a miscarriage. I
[01:58:50] was like why does nobody talk about
[01:58:51] this?
[01:58:51] >> I know
[01:58:52] >> you can't talk about it. That felt like
[01:58:53] a kid died. I was not even pro-life at
[01:58:56] that point. I was like yeah politically
[01:58:59] kind of am.
[01:59:00] >> And when we had that miscarriage go my
[01:59:02] kid died. My kid is dead. True. And from
[01:59:05] that I was like, "Oh, pro-life." You
[01:59:07] know, I just I just was an idiot and
[01:59:10] didn't really understand.
[01:59:11] >> That's such a common story though you
[01:59:13] hear from people, you know, but people
[01:59:15] don't talk about it.
[01:59:16] >> Well, you're right.
[01:59:17] >> Yeah. That's another thing. And then
[01:59:18] everybody's walking around holding
[01:59:20] everything in. They're like, "Why are
[01:59:22] people getting drunk? Why are people
[01:59:23] doing opios? Why are people Why do you
[01:59:26] think?" Cuz they're they're just like
[01:59:28] holding on to it.
[01:59:30] And then then they want to mask the
[01:59:32] feelings as they bubble up. So they find
[01:59:34] alcohol or they find drugs or they find
[01:59:37] pornography or they the devil loves
[01:59:38] that. I that's that's the thing too
[01:59:40] where I go back and forth and the
[01:59:42] demonic thing with Iawaska. I was
[01:59:44] telling a friend about this actually I
[01:59:45] told a friend and he goes he goes what
[01:59:49] are you doing this weekend? I was like
[01:59:49] oh I got I'm doing some fasting and I'm
[01:59:51] going do Iaska retreat. He's like I
[01:59:53] sounds dangerous and scary.
[01:59:56] I go where are you going? He's like I'm
[01:59:57] going to Vegas. And I go that sounds
[01:59:59] dangerous and scary to me. [laughter]
[02:00:00] Well,
[02:00:01] >> you're going to be amongst the drunks
[02:00:02] and you might get hit by a drunk driver
[02:00:04] and you might drink too much and find
[02:00:06] yourself in a strange bed.
[02:00:08] >> That to me, if that's where the devil
[02:00:10] wants you,
[02:00:11] >> I agree.
[02:00:12] >> Cuz if you start looking, if like with
[02:00:13] the Iawaska thing, even having some
[02:00:16] experience with it,
[02:00:18] I'm talking myself out of it until the
[02:00:20] minute that I drink the tea. Up until
[02:00:22] that very second that I drink the tea,
[02:00:24] I'm thinking of every excuse in the
[02:00:26] world to not drink it because I don't
[02:00:28] want to drink it. I don't want to do it.
[02:00:31] But if 10 years ago you said, "Hey, do
[02:00:33] you want to go some take take some shots
[02:00:34] of vodka and other things?" Like, "Oh,
[02:00:36] yeah, that sounds like a great time."
[02:00:38] >> Of course.
[02:00:38] >> So then you have to that's where the
[02:00:40] discernment comes in. And that's where
[02:00:41] it becomes a heavier question. Well, why
[02:00:45] is it that I want to do things that we
[02:00:47] know are a sin, that we know are
[02:00:49] damaging, and I want to I'm excited for
[02:00:51] that, but I don't want to do this thing
[02:00:55] that is like demonic with all of my
[02:00:57] being. I do not if the I do not want to
[02:01:00] ever drink Iawaska for the rest of my
[02:01:02] life. I do not want to. That doesn't
[02:01:04] mean I won't, but I don't want to. Well,
[02:01:08] why though? Why don't I want to? Well,
[02:01:10] it's it's because of the the spiritual
[02:01:12] awakening or the spiritual reckoning
[02:01:14] that happens and the the realizations
[02:01:18] which fundamentally I think have made me
[02:01:20] a more again I don't want to say a good
[02:01:22] person, but it's certainly made me
[02:01:24] change my life and live differently.
[02:01:27] Have there been any downsides?
[02:01:30] >> You got to be comfortable with spiritual
[02:01:32] spiritual confusion would be one. So I
[02:01:36] have a certain there's a certain like
[02:01:39] weight now that I you ever hear the
[02:01:42] expression like the unbearable lightness
[02:01:43] of being
[02:01:44] >> of course
[02:01:44] >> and it's like very California woo thing
[02:01:47] and everybody's all about lighten up man
[02:01:50] you know chill out you should like learn
[02:01:52] to relax
[02:01:53] and I do and a friend of mine who who
[02:01:57] found the medicine after I did remember
[02:01:59] we were hanging out he came out to one
[02:02:00] cigar he goes Mike
[02:02:03] I was like yeah what's up brother what's
[02:02:04] He goes, "I don't know how to say this."
[02:02:08] He goes, "But since drinking Iawaska,"
[02:02:10] and he's a Christian. He plays in his
[02:02:12] band, you know, in in the he plays
[02:02:14] guitar in a band at church every Sunday.
[02:02:16] He goes, "I don't know how to say." I
[02:02:17] go, "Oh, you're like really spiritually
[02:02:19] confused, right?" He goes, "Yes." And I
[02:02:21] go, "What do you think?" I like know the
[02:02:22] answer. He's like He goes, "All I'm
[02:02:24] thinking about is like, am I doing the
[02:02:26] right thing?" And there there's a
[02:02:30] there's a confusion, but like in a good
[02:02:32] way, where I think that a lot of people
[02:02:35] think, well, I'm I'm a Christian. I'm
[02:02:37] saved. I accepted Jesus as my Lord and
[02:02:39] Savior. Once saved, always saved,
[02:02:42] and then I'll just sort of live my life
[02:02:44] and maybe go to church and try to be a
[02:02:46] good person or whatever. But you feel
[02:02:48] like I'm a, you know, I'm a Christian,
[02:02:49] like I've checked the box.
[02:02:52] Whereas when you with the medicine, I
[02:02:55] think it's the opposite. where you're
[02:02:57] just on any moment you're just waging
[02:03:00] against
[02:03:02] whatever sin, the darkness, and you're
[02:03:05] just like, I don't know, man. I I
[02:03:07] believe, but I don't I don't really know
[02:03:09] what's going to happen. I I hope I you
[02:03:11] know, I hope I'm doing the right things.
[02:03:13] And that that level of spiritual
[02:03:15] confusion, I think, is not meant for
[02:03:17] everyone. So, I don't think most people
[02:03:19] are even I think almost nobody should
[02:03:21] should drink Iawaska. I think almost no
[02:03:23] one should. I I think it's only
[02:03:26] something that if a person feels like
[02:03:28] they're going to do it anyway and no
[02:03:30] amount of persuasion for me is going to
[02:03:32] work, then that's something to talk
[02:03:33] about. But I I don't think people should
[02:03:36] should dabble in this kind of stuff
[02:03:38] >> really.
[02:03:39] But if you're a vet and you're like
[02:03:42] looking at the bottom of a bottle of
[02:03:43] Jack Daniels and you got a gun next to
[02:03:46] you,
[02:03:48] >> let's get you to Mexico, you know? Let's
[02:03:50] get you to Peru. Like that's a that's a
[02:03:53] whole different
[02:03:53] >> Have you ever known anyone who's been
[02:03:55] made worse by it?
[02:03:58] >> Wor worse is worse is a hard way of
[02:04:00] putting it because people go through
[02:04:04] phases. So I've what happens with some
[02:04:06] people unfortunately is because you are
[02:04:09] getting quote unquote like downloads
[02:04:11] from the universe.
[02:04:13] People do kind of chase that download of
[02:04:15] the universe dragon versus like the hard
[02:04:17] work of living in life, right? So
[02:04:19] drinking Iwasa once you kind of have a
[02:04:21] hang of it,
[02:04:23] it's never easy,
[02:04:25] but it's like you put on your space suit
[02:04:27] and you kind of know, you know, you kind
[02:04:28] of know like you drink it and you can
[02:04:30] feel it moving through you and your
[02:04:32] hands start to feel like you have carpal
[02:04:33] tunnel and right when you feel like you
[02:04:35] sort of stretch out, you're like, "Oh
[02:04:37] yeah, I'm the medicine's about to hit
[02:04:39] and you can't direct the experience in
[02:04:42] an active way, but you sort of know what
[02:04:43] you're you're getting into." the first
[02:04:45] couple times, God help you. And what
[02:04:49] people will do then is rather than
[02:04:51] undertake the hard work of being alive,
[02:04:54] the hard work is here. The the the
[02:04:56] realizations that I had,
[02:04:58] change how I live here, but the hard
[02:05:01] work is still like, I don't know, this
[02:05:03] is a great talk. I'm going to leave
[02:05:04] here. I'm like, I think that was a good
[02:05:06] talk.
[02:05:07] And then I'm going to be like wrapped up
[02:05:10] about some business thing, you know, or
[02:05:12] mad about something that somebody did to
[02:05:14] me or wondering about some un, you know,
[02:05:17] uncertain thing and then the, you know,
[02:05:20] the demons come in and kind of kind of
[02:05:22] steal your joy. So the hard work is here
[02:05:24] and in planet Earth, why are we here?
[02:05:27] That's again goes to the meaning of life
[02:05:28] question. The um like take the Garden of
[02:05:32] Eden story for example.
[02:05:35] Even if it's not real, why was it
[02:05:36] written?
[02:05:37] >> I mean, if it's not real, it was written
[02:05:39] as a metaphor, I suppose.
[02:05:41] >> Why though?
[02:05:42] >> To tell us about the nature of God and
[02:05:44] man.
[02:05:46] >> That's one. Yeah.
[02:05:49] But I think it's this is not our home.
[02:05:52] >> Yeah.
[02:05:53] >> Right. Which is we know we don't we know
[02:05:55] we don't belong here, right? the the
[02:05:57] Garden of Eden is whatever this is,
[02:06:01] this is not like we were whether we were
[02:06:03] cast out of Eden because we listened to
[02:06:05] the serpent and we rejected God. Whether
[02:06:08] that's literal, that's a metaphor. The
[02:06:11] the underlying feeling is that we are
[02:06:14] aliens on this planet. Yeah.
[02:06:16] >> However, we got here is a is a different
[02:06:18] question. The New Testament says that a
[02:06:20] lot.
[02:06:20] >> And we're just like stuck in these like
[02:06:22] bodies that don't want to cooperate
[02:06:24] and that want to lead us to to things
[02:06:27] that we on a spiritual level maybe don't
[02:06:30] want to do. So, so the the only real
[02:06:34] downside that I've seen from people who
[02:06:35] have done the plant medicine, although
[02:06:38] there are bad stories like there, like I
[02:06:39] after I had a really big night and the
[02:06:42] guy said,
[02:06:44] you know, if you're thinking about
[02:06:46] leaving your wife, call me first. And I
[02:06:49] go, I I love my wife more than ever. I
[02:06:51] was like, actually would be the
[02:06:53] opposite. He goes, okay. He goes, but
[02:06:54] you had a big night. So, what happens is
[02:06:56] a lot of times people have a big night,
[02:06:59] the facilitator or shaman guy isn't good
[02:07:03] or he's fly by night and you're just
[02:07:05] like, "Oh, I realize I'm not living the
[02:07:07] way I'm supposed to." And they just like
[02:07:08] up in their life.
[02:07:10] >> Yeah. I know someone who did that.
[02:07:12] >> Yeah. So, that is a 100% a risk. And
[02:07:15] that's why I'm I'm always hesitant to
[02:07:18] talk about it because I don't want to
[02:07:19] seem like I'm glamorizing it. I want to
[02:07:22] like when I talk about Iawaska, I want
[02:07:23] it to sound kind of like foreoding. Yes.
[02:07:25] >> You know, maybe you shouldn't do this.
[02:07:27] You probably shouldn't do this. You
[02:07:29] probably shouldn't. You might just blow
[02:07:30] up your whole life. You probably
[02:07:31] shouldn't do it
[02:07:33] >> to
[02:07:35] to avoid people going in and saying,
[02:07:37] it's like, no, bro. You didn't you were
[02:07:39] just bored, right? You were just bored
[02:07:41] and now you like destroyed your whole
[02:07:42] life. And the real the real work is the
[02:07:45] homework. The homework is this what we
[02:07:48] got to do here. the downloads from the
[02:07:50] universe might feel great at the time or
[02:07:52] you might feel like you have all this
[02:07:54] insight and connection to a super
[02:07:56] intelligence and superpower but you're
[02:07:58] still back here on planet Earth so why
[02:08:00] don't you spend more time here in this
[02:08:02] body and planet earth and figuring out
[02:08:04] the the best way to live your life
[02:08:06] >> has the experience made you more aware
[02:08:08] of like the spiritual realm around you
[02:08:10] dayto-day
[02:08:11] >> I see everything as spiritual realm yeah
[02:08:14] every I see everything as being
[02:08:19] interests, entities trying to act upon
[02:08:22] humanity in some kind of cosmic war that
[02:08:26] we don't really understand. But for
[02:08:28] whatever reason, humans are a very
[02:08:30] important part of it. Now, my belief
[02:08:31] again is the Orthodox Christian part,
[02:08:33] which is like I accept the Orthodox
[02:08:36] Christianity story is the true one, but
[02:08:38] I'm just, you know, I'm trying not to be
[02:08:39] a
[02:08:41] like I'm a priest because God knows
[02:08:43] Trenum or someone if you want a priest.
[02:08:45] Stay far away from me. Like that's
[02:08:47] people ask me religious questions. I'm
[02:08:48] like
[02:08:49] >> get away from me and find Josiah Trenum.
[02:08:52] I feel the same way. So far away from
[02:08:53] you, please.
[02:08:54] >> I have no no standing.
[02:08:56] >> Yeah. Get away. So I'm just saying like
[02:08:58] my own belief is that
[02:09:01] >> God created man. We have bodies. The
[02:09:04] demons envy us because they they can't
[02:09:06] be satiated. They don't have bodies.
[02:09:08] They hate us. When they attack us,
[02:09:10] that's their revenge against God. So the
[02:09:13] demons are constantly trying to use us.
[02:09:15] >> They can't be satiated. How in why why
[02:09:18] do you say that? That's
[02:09:18] >> because they're floating around in a
[02:09:20] spirit. They've been denied bodies so
[02:09:22] that they are roaming around like in a
[02:09:25] in a zombie kind of state.
[02:09:27] >> I've always thought that one of the
[02:09:28] hallmarks of like hell on earth is the
[02:09:31] inability to be satiated, satisfied,
[02:09:33] full.
[02:09:34] >> Yes.
[02:09:34] >> Whether it's eating bad food or having
[02:09:36] the wrong kind of sex, it's like it's
[02:09:38] never enough or drugs or alcohol or
[02:09:40] >> insomnia.
[02:09:42] Yeah. Imagine. Yeah. So, they're walking
[02:09:43] around in insomnia
[02:09:46] >> and they hate us. They hate humans and
[02:09:47] they want to hurt us and they more
[02:09:49] importantly want us to hurt each other
[02:09:52] to to harm God. That's how they see us.
[02:09:55] Because the demons think they're going
[02:09:57] to win. Remember, like if you're a
[02:09:59] Christian, we say, "Well, we know how
[02:10:01] the story ends. God wins in the end,
[02:10:03] right?" The demons don't believe that,
[02:10:05] though. We believe that. They don't
[02:10:07] believe it. So they believe that the
[02:10:10] they can turn us against each other.
[02:10:11] They can get us to hurt each other. They
[02:10:14] can like a lot of demons enter people
[02:10:16] through traumatic experiences.
[02:10:18] >> Yes.
[02:10:18] >> They believe
[02:10:20] >> they believe they're going to win. This
[02:10:21] is not in their minds. They are the
[02:10:25] winners in the end. They're going to
[02:10:27] win. So they want to use us to get us to
[02:10:29] harm each other because they see that as
[02:10:31] harming God more than anything else. So
[02:10:34] we're constantly being acted upon. So,
[02:10:36] I'm constantly like praying for
[02:10:37] discernment, discernment, discernment,
[02:10:39] discernment, discernment. Am I being
[02:10:41] manipulated? Am I being led astray? Cuz
[02:10:44] I mean, on a pl political level, I've
[02:10:48] been played before by people, by
[02:10:49] sources, not knowing it.
[02:10:50] >> Oh, me too.
[02:10:51] >> And then I find out
[02:10:52] >> a lot.
[02:10:53] >> Yeah. Yeah. So, I'm So, like when people
[02:10:56] tell me things like, "Oh, here's the
[02:10:57] truth about the Venezuela raid, or
[02:10:59] here's the truth about Israel, or here's
[02:11:01] the truth about Palestine."
[02:11:04] It's like discernment. Am I just being
[02:11:05] played? Cuz everybody once you, you
[02:11:07] know, especially at your level, that's
[02:11:09] why I was telling telling you guys
[02:11:10] earlier like I thank the Lord above that
[02:11:14] I am not you, that I'm not Russell
[02:11:16] Brand, that I am not Temple, that I am
[02:11:20] not any of you guys because I'm so weak
[02:11:24] and pathetic. I couldn't imagine if I
[02:11:25] had your guys'.
[02:11:26] >> Yeah, it's not.
[02:11:27] >> You can say that. You can brush it off,
[02:11:29] but um
[02:11:30] >> I have so many dogs and children that
[02:11:31] it's like I don't even notice. But uh I
[02:11:34] I make myself not notice. But no, but I
[02:11:36] think anyone who's in a position where
[02:11:38] other people listen to him is under
[02:11:42] particularly fierce attack
[02:11:43] >> constant. No, just imagine that the text
[02:11:46] like JD is
[02:11:47] >> that's imaginable.
[02:11:49] >> Just like unreal. Um cuz even sometimes
[02:11:52] I'm like ah you I'll see something you
[02:11:54] said like I don't I don't agree with
[02:11:55] that. And I go, man, I'm not going to be
[02:11:57] another guy texting Tucker, nagging him
[02:11:59] about
[02:12:00] >> Please do
[02:12:00] >> nagging nagging him about something. But
[02:12:03] no, so I So there is the risk that
[02:12:08] as you've seen happen, a person is kind
[02:12:10] of an Iawaska tourist. They go in, they
[02:12:13] go, "Oh, my whole life has been a lie
[02:12:14] and therefore I'm just going to like
[02:12:16] blow up my whole life." Don't do that.
[02:12:18] Like and if the person you're with is
[02:12:20] not or if the shaman or whatever the
[02:12:22] facilitator is not telling you like
[02:12:25] don't do that then then you're in the
[02:12:27] wrong place. But other but other than
[02:12:31] that and people getting caught in the
[02:12:32] the trap of downloads,
[02:12:35] I've seen like the biggest baddest men
[02:12:37] on the planet that just want to like hug
[02:12:39] their kids and they went from PTSD and
[02:12:44] staring off into the void and drinking
[02:12:46] and fighting with their wives and
[02:12:50] riding motorcycles too fast just for a
[02:12:52] rush and because frankly like maybe they
[02:12:54] maybe it is a death wish.
[02:12:54] >> Of course it is,
[02:12:55] >> right? And then you take away
[02:12:56] responsibility because you go, "Oh, I
[02:12:58] just got in a crash. I didn't kill
[02:12:59] myself like some you know, I just
[02:13:02] got in a wreck." But really, they're
[02:13:03] trying to kill themselves and just
[02:13:06] become like it's actually pretty it's
[02:13:09] actually changed my view on a lot of
[02:13:10] this like real men don't cry and you see
[02:13:12] all this bravado and I'm like, "Dude,
[02:13:14] I've cried with the Del Force guy. I've
[02:13:16] cried with the Seal Team 6 guy. You are
[02:13:19] not more whatever your definition of
[02:13:21] manly is, you are like not more." If if
[02:13:23] you ever see like Marcus Capone, he's
[02:13:25] like this. You are not more manly than
[02:13:28] Marcus Capone or DJ Shipley or any of
[02:13:31] these other guys. That that's like for
[02:13:33] sure. So there. So I at the very least I
[02:13:37] do hope it because again I don't want
[02:13:40] people to listen to this and go to
[02:13:40] Iawaska. It's an immense that would be
[02:13:43] immensely damaging for somebody to do
[02:13:44] that based on what I'm saying to me. I
[02:13:46] don't want him to do it. That wouldn't
[02:13:48] be a nice thing to do to me. But I do
[02:13:51] hope that people can say, "Yeah, what's
[02:13:55] the big deal? Like I'm by myself in a
[02:13:56] room and I'm praying and I I cry. Why am
[02:13:58] I holding it in? Who cares?" Right? And
[02:14:02] then find that find that ego is the
[02:14:04] reason. I think you're exactly right. So
[02:14:07] last question. We we're in a period of
[02:14:10] we're in a a huge change period of
[02:14:12] course and one of the qualities of it is
[02:14:15] chaos. It's just a chaotic moment. It's
[02:14:17] hard to understand, especially if
[02:14:19] you're, you know, 50 and you've been
[02:14:21] watching this stuff your whole life.
[02:14:22] It's like all of a sudden this, you
[02:14:24] weren't, this is a departure.
[02:14:26] >> How much of that chaos is like
[02:14:29] spiritual?
[02:14:31] >> It always has been. I mean, you remember
[02:14:33] that song, Sympathy for the Devil,
[02:14:34] Rolling Stone, of course.
[02:14:35] >> What if that's not a song? What if
[02:14:37] that's real?
[02:14:38] >> Right.
[02:14:39] >> Well, it is real,
[02:14:40] >> right? So in in my view
[02:14:43] >> the the [laughter] the the Jacabin
[02:14:45] terror, the Bolevik revolution, the
[02:14:47] Spanish civil war, what's happening in
[02:14:48] Ukraine. Yeah, it's all the same.
[02:14:50] >> It's all part of the same strain. So I
[02:14:52] think that we because again, you're born
[02:14:56] into a certain period of time and then
[02:14:58] we tend to overweight the time that
[02:14:59] we're in and we see it maybe in a
[02:15:02] different color than it should be. We're
[02:15:04] not like your son isn't getting drafted
[02:15:07] in the Vietnam War. We're not getting
[02:15:08] drafted into the World War II. were not
[02:15:10] getting drafted into the World War I. I
[02:15:13] think that in terms of even though he's
[02:15:15] kind of a lamester, Stephen Pinker is
[02:15:17] like better angels. I think we were on
[02:15:19] the trend to towards a better world and
[02:15:22] we've seen that that's been upended, but
[02:15:25] that we're still in a good time. And
[02:15:26] what we do want to have as our as our
[02:15:29] north star is is like preserving order
[02:15:33] knowing that like we're going to have
[02:15:34] conflict, but if we can find some kind
[02:15:37] of allyship or alliance and that means
[02:15:40] everybody has to pull their own weight,
[02:15:42] then we shouldn't give into the rank or
[02:15:44] the infighting. And I I used to be an
[02:15:47] infighter and like infighting a lot and
[02:15:49] I've cut down on that by at least half.
[02:15:53] >> It's a good New Year's resolution.
[02:15:56] Mike Sternovich, that that didn't go in
[02:15:58] the direction I anticipated. It was much
[02:16:00] better and more interesting and deeper.
[02:16:02] Thank you.
[02:16:03] >> Thank you. My pleasure.
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