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[00:00:00] [Applause] [00:00:04] [Music] [00:00:06] Thank you. And thank you, Kelly. Good [00:00:09] evening, ladies and gentlemen. My name [00:00:11] is Kyle Pune, and I am the president of [00:00:13] Young Americans for Freedom here at Iowa [00:00:16] State University. After hundreds of [00:00:18] emails, push back, and attempts from [00:00:20] different parties to cancel this [00:00:22] lecture, we are finally here. [00:00:33] It would also not be a YAF event without [00:00:36] beginning with a quote from Ronald [00:00:38] Reagan. [00:00:40] When you can't make them see the light, [00:00:42] make them feel the heat. So, thank you [00:00:45] for all joining us here tonight. I have [00:00:47] the honor of introducing our guest [00:00:48] speaker, Ben Shapiro. [00:00:57] First, I would like to thank those that [00:00:59] made this event possible. A special [00:01:01] thank you to Fred and Linda Allen for [00:01:03] their continued and generous support of [00:01:05] this lecture series. Thank you to the [00:01:08] Thank you to the YAF staff that gave us [00:01:10] the ability to host this event and for [00:01:12] their many hours of work behind the [00:01:14] scenes, especially Patrick Coyle. Thank [00:01:17] you to all the other YAF staff that [00:01:19] provide incredible guidance and [00:01:21] resources to students on campus. Without [00:01:23] you, none of this would have happened. [00:01:25] Thank you to the Iowa State Committee on [00:01:26] Lectures, which is funded by student [00:01:28] government. Thank you for your donation [00:01:30] towards the honorarium and venue. [00:01:32] Finally, thank you for the Ames Police [00:01:34] Department, security teams, volunteers, [00:01:36] and other staff for helping us put this [00:01:38] together at Steven's Auditorium. Yaff is [00:01:41] the only principled conservative [00:01:42] organization on campus fighting for your [00:01:44] rights as a student. We have ensured [00:01:46] your freedom of speech inside and [00:01:47] outside of the classroom causing state [00:01:49] legislation to be made after the bias we [00:01:51] found at both ISU and Ames school [00:01:53] district. If you would like to get [00:01:55] involved with YAF on campus, we have [00:01:57] weekly meetings in Carver Hall at 8:00 [00:01:59] p.m. You can sign up for the student [00:02:01] email list and get updated information [00:02:03] on events by going to our linkree or [00:02:05] searching us on social media. Our [00:02:07] friends at the University of Iowa will [00:02:09] also be hosting Kellyanne Conway [00:02:11] tomorrow evening. [00:02:15] Now, I would like to introduce our long- [00:02:17] awaited speaker of the night. Ben [00:02:19] Shapiro is the co-founder and editor [00:02:21] emeritus of the Daily Wire and host of [00:02:23] the Ben Shapiro Show, the largest and [00:02:26] fastest growing conservative podcast and [00:02:28] radio host in the nation. Shapiro is the [00:02:30] author of eight non-fiction non-fiction [00:02:32] books, including the 2021 New York Times [00:02:35] bestseller, The Author Authoritarian [00:02:38] Moment: How the Left Weaponized [00:02:39] America's Institutions Against Disscent. [00:02:42] Dubbed as a foe of extraordinary pmical [00:02:45] agility by the Washington Post, Shapiro [00:02:47] ca became a nationally syndicated [00:02:49] columnist at age 17 and is one of the [00:02:51] most requested speakers on college [00:02:53] campuses across the country. Despite [00:02:55] facing violent opposition by protesters, [00:02:58] he graduated UCLA, a bachelor in [00:03:00] political science, and then Harvard Law [00:03:02] in 2007 before marrying his wife in [00:03:04] 2008. The two have been blessed with [00:03:07] three children, including the youngest, [00:03:08] Shapiro, born in 2020. [00:03:11] Now, please help me in bringing a warm [00:03:14] Iowa State welcome to Mr. Ben Shapiro. [00:03:20] [Applause] [00:03:42] Thank you so much. [00:03:51] Thank you. [00:03:57] Well, I love you guys right back. I [00:04:00] appreciate it. [00:04:03] Well, it's amazing to be here. As you [00:04:05] heard, I have three kids, so this is a [00:04:06] break for me. [00:04:09] So, first want to start off by thanking [00:04:11] as always Fred and Linda Allen of Young [00:04:13] America's Foundation for all the hard [00:04:14] work that they do and the donations they [00:04:16] make to make these sorts of evenings [00:04:17] possible. I want to thank Kyle and [00:04:19] everybody at the student organizations [00:04:22] making this possible and thank Iowa [00:04:24] State for making this possible as well. [00:04:26] So, tonight we're going to talk about [00:04:28] wokeness and why it has to die. And I [00:04:30] don't [00:04:39] I don't mean that wokeness has to be [00:04:41] defeated as an ideology. I mean that [00:04:43] people need to stop thinking like this [00:04:45] at all. I don't mean that we're going to [00:04:46] do this through force of law. We're not [00:04:48] going to do this by using violence. The [00:04:51] idea here is that if we wish to have a [00:04:52] country at all, people who hope to be [00:04:55] part of the American bargain are going [00:04:56] to have to use things like reason and [00:04:58] discussion, things that are forbidden by [00:05:00] the ideology of wokeness. To understand [00:05:02] why I'm saying this, you have to start [00:05:03] from the beginning, the definition of [00:05:05] wokeness itself. So in 2017, the word [00:05:07] woke was actually added to the Oxford [00:05:09] English dictionary. It didn't mean to be [00:05:11] awake because that word has been part of [00:05:13] the dictionary for quite a while. [00:05:14] Instead, it meant that you were privy to [00:05:16] certain secret knowledge about the [00:05:18] universe. Secret knowledge about what [00:05:20] America is. You were woke to the secret [00:05:22] that America was racist. Its [00:05:24] institutions were racist. All of its [00:05:26] most powerful people were secretly [00:05:29] inshed in a system of brutal, vicious [00:05:31] racism. The tenants of wokeism largely [00:05:34] align with those of the now more [00:05:36] well-known critical race theory, which [00:05:38] of course has become a a major issue [00:05:40] across the country. Professors Richard [00:05:42] Elgato and and Jean Stfanchic set out [00:05:44] the basic principles of critical race [00:05:46] theory in their book critical race [00:05:47] theory and introduction. The two most [00:05:49] important principles were these. First, [00:05:51] racism is ordinary, not aberrational. [00:05:54] It's just the background noise of daily [00:05:55] life. Everything around you is racist. [00:05:58] Even if you're not thinking about it, [00:05:59] it's racist. And second, that system of [00:06:02] racism serves the purposes of the people [00:06:05] in power. Right? Those two ideas [00:06:08] combined are deeply damaging to the [00:06:10] American experiment. Because if racism [00:06:12] isn't just an attitude that people have [00:06:14] toward one another that is vicious and [00:06:16] terrible, if racism isn't just you [00:06:18] believing something bad about something [00:06:20] or someone on the basis of their race, [00:06:23] if racism is something deeper and [00:06:25] subtler, if racism infuses everything [00:06:28] around us, it's almost impossible to [00:06:30] fight, which of course is the point. And [00:06:32] if the systems are so infused with [00:06:34] racism and they benefit particular [00:06:36] people, you can now make the argument [00:06:37] that any disparity is the result of this [00:06:39] background discrimination and you don't [00:06:41] even have to identify the [00:06:42] discrimination. You don't have to [00:06:43] identify where someone has done [00:06:44] something wrong or evil or [00:06:46] discriminatory. You can simply say [00:06:48] certain people do better than others [00:06:50] because of this. Any disparity means [00:06:52] that the background of American life is [00:06:54] entirely discriminatory and racist. When [00:06:57] you take this to its logical extension, [00:06:59] as critical race theory pioneer Derek [00:07:00] Bell did, you come to the notion that [00:07:03] basically all the things we consider to [00:07:04] be good in the United States are shot [00:07:06] through with evil. So he wrote that the [00:07:08] whole liberal worldview of private [00:07:10] rights, this is a direct quote, and [00:07:11] public sovereignty mediated by the rule [00:07:13] of law needed to be exploded. A world [00:07:16] view premised upon the public and [00:07:17] private spheres is an attractive mirage [00:07:19] that masks the reality of economic and [00:07:22] political power. Now, Derek Bell's words [00:07:25] here are race specific, but there's a [00:07:27] deeper root ideology beneath the [00:07:29] wokeism, and that's the philosophy of [00:07:31] deconstructionism. This philosophy [00:07:33] suggests that all rules, all roles, all [00:07:36] supposed eternal truths are nothing of [00:07:38] the kind. They are just madeup systems [00:07:40] of power. The chief expositor of this [00:07:42] dumb idea was the garbage philosopher [00:07:44] Michelle Fukall, who wrote, "Truth is a [00:07:46] thing of this world. It is produced only [00:07:48] by virtue of multiple forms of [00:07:49] constraint and it induces regular [00:07:51] effects of power. Okay, I understand [00:07:53] that's gobbledegook but in English what [00:07:55] that means is that you can't dismiss any [00:07:58] it means that you can dismiss anything [00:08:00] that you don't like as the [00:08:01] materialization of systems of power that [00:08:03] are out to get you. So anything in the [00:08:05] world that you don't like that's not an [00:08:07] objective truth that you have to cope [00:08:08] with as as just a part of life. Instead, [00:08:10] that is the materialization. It's the [00:08:12] reification of a of a power system that [00:08:15] is directed at you. So this means that [00:08:18] racial disparities are the result of an [00:08:20] evil system that was put in place by [00:08:22] people who are antithetical to the [00:08:24] notion of equity. It means that basic [00:08:26] truths like biology, these things are [00:08:30] insulting and actually they're not even [00:08:31] true. There's no such thing as a basic [00:08:33] biological truth because all societies [00:08:35] interpret truth differently. And who are [00:08:37] we to say that there's such a thing as a [00:08:38] man or a woman? Because after all that [00:08:40] is just a reification of a system of [00:08:43] power, gender and sex, our power, right? [00:08:46] And so therefore, in order to defeat [00:08:48] power and to let the powerless finally [00:08:50] have their day, we have to destroy [00:08:52] concepts like gender and sex. Capitalism [00:08:54] is merely just a guise for power. The [00:08:56] only reason that we believe in [00:08:57] individual rights where you get to own [00:08:59] the product of your creation, the only [00:09:01] reason we believe that is because of [00:09:02] powerful people who sit behind the [00:09:04] scenes and came up with the system of [00:09:06] free market economics designed to [00:09:08] preserve their own power. Free speech, [00:09:11] another system of power because after [00:09:13] all, not all of our speech is equally [00:09:15] heard. Some people have microphones in [00:09:17] front of thousands of people and some [00:09:18] people are just shouting on TikTok to [00:09:20] the crazy people who spend all of their [00:09:23] time on Tik Tok, right? We are not all [00:09:25] the same in terms of free speech, which [00:09:26] means that free speech is inherently [00:09:27] biased. Free speech is bad. Which is why [00:09:30] when Elon Musk says that he's going to [00:09:31] take over Twitter and restore some free [00:09:33] speech, people on the left go nuts. [00:09:41] This is why you have, for example, hosts [00:09:43] on Saturday Night Live suggesting that [00:09:44] Elon Musk simply bought Twitter so that [00:09:47] he could use the n-word. or why you have [00:09:48] Joy Reid on MSNBC suggesting that Elon [00:09:51] Musk was only trying to reestablish free [00:09:54] speech for straight white people as [00:09:57] though free speech only applies to [00:09:58] straight white people, which of course [00:09:59] it does not. Well, here's the thing. If [00:10:02] everything boils down to power, well, [00:10:04] then everything becomes a power game. [00:10:06] Principle is of no consequence because [00:10:08] principles are all lies. And this is why [00:10:10] the left has redefined racism to mean [00:10:12] not discrimination on the basis of race, [00:10:14] but something utterly indefinable. [00:10:18] Right? Imm Kendy, who is the greatest [00:10:19] race grifter of our time, he put it this [00:10:22] way. This is how he defines racism. You [00:10:23] ready for this? Here we go. Quote, "A [00:10:25] marriage of racist policies and racist [00:10:27] ideas that produces and normalizes [00:10:29] racial inequities." [00:10:31] Now, this is what we call a circular [00:10:33] definition, right? Right? I mean, if if [00:10:35] I if I say to you, I want you to define [00:10:36] the word chair, and you say that a chair [00:10:39] is a chair that is made through the [00:10:42] principles of cheridom. I have not [00:10:44] offered you any sort of definition of [00:10:46] the word chair at all. But this is [00:10:48] exactly what he just did with racism, [00:10:49] right? Racism is a marriage of racist [00:10:51] policies and racist ideas that produces [00:10:54] and normalizes racial inequities. So, [00:10:56] what does he actually mean by this? [00:10:58] Well, what he actually means by this, [00:10:59] and he's pretty clear about this, is [00:11:00] that any disparity in American life [00:11:02] between black and white has to be [00:11:04] chocked up to discrimination. [00:11:06] This also means that only the less [00:11:08] powerful can be discriminated against. [00:11:10] You've heard this from leftist [00:11:11] professors. They will say that racism [00:11:12] isn't actually discrimination against [00:11:14] somebody on the basis of race. It's [00:11:16] discrimination combined with power. [00:11:18] That's a deconstructionist idea because [00:11:21] only the powerful are capable of true [00:11:23] discrimination. So, for example, if a [00:11:26] black person beats up an Asian person on [00:11:28] a subway station in New York, then this [00:11:30] is not worthy of national news coverage [00:11:32] in any way because after all, black [00:11:34] people are by and large victims in [00:11:35] American society. And even if Asian [00:11:37] people are sort of victims in American [00:11:38] society, they do do really well on the [00:11:39] SATs. So, that means [00:11:46] so that means that this can't actually [00:11:47] be a racist act, right? You see this in [00:11:51] the way that the left treat [00:11:51] anti-semitism. When a white supremacist [00:11:53] goes and shoots up a synagogue, that's [00:11:54] white supremacy and racism and evil. [00:11:56] When a black Hebrew Israelite tries to [00:11:58] shoot up a synagogue, then that's just a [00:12:00] local news story. It's just something [00:12:01] weird that happened and we can't really [00:12:03] explain it. It's not racism or [00:12:04] anti-semitism in any way because in the [00:12:06] intersectional hierarchy of power, it's [00:12:08] the power status that matters. [00:12:10] Everything is shaped around the power [00:12:11] status. [00:12:13] Well, Ed Kenny, by the way, he goes all [00:12:15] the way. He actually suggests that there [00:12:16] ought to be a federal department of [00:12:18] anti-racism, not elected, and it should [00:12:20] give be given the power. I'm I'm not [00:12:21] kidding. He wrote a piece about this for [00:12:23] Politico. He suggests that this federal [00:12:25] department of anti-racism should be able [00:12:27] to strike down any state, local, or [00:12:29] federal law that ends in racial [00:12:31] inequality. [00:12:33] Okay, that that's all laws, by the way. [00:12:36] That is because there is not a single [00:12:37] law that that applies equally across all [00:12:39] racial groups. It just doesn't work that [00:12:41] way because again, not all racial to [00:12:43] take a simple example, there's a big age [00:12:45] difference between racial groups in the [00:12:47] United States. Black Americans are [00:12:48] significantly younger on average than [00:12:50] white Americans are. This is one of the [00:12:52] reasons you see an income wealth gap [00:12:54] between white Americans and not the only [00:12:55] reason. There are many reasons, but this [00:12:56] is one reason because as people get [00:12:58] older, they tend to acrue wealth. So [00:13:00] what this means that any law is going to [00:13:03] strike different groups differentially [00:13:04] because not all groups are similarly [00:13:06] situated. And that's not always because [00:13:08] of discrimination. Sometimes that's just [00:13:10] the reality on the ground. Nobody ever [00:13:12] suggests that it's discrimination that [00:13:13] there aren't a bunch of Jews in the NBA. [00:13:15] There are reasons for that. Jews are on [00:13:17] average not the tallest of folks. And [00:13:19] yes, I'm still 5'9. Okay. [00:13:24] The biggest problem with boiling [00:13:26] everything down to a question of power [00:13:27] dynamics is that it gets rid of reason [00:13:29] entirely. Because any rational argument [00:13:31] you make is actually just a reflection [00:13:34] of your own position in the power [00:13:37] dynamic. Right? Any argument that I make [00:13:39] to you, I can't convince you because [00:13:41] after all, I'm speaking from a position [00:13:42] of privilege or a position of power. You [00:13:44] don't have any obligation to listen to [00:13:45] my argument and come up with a [00:13:46] counterargument. I mean, we may as well [00:13:48] just be standing there and just shouting [00:13:50] at each other like Joe Biden woken up in [00:13:52] the middle of the night to change his [00:13:53] diaper. Like the it [00:13:56] Sorry, that wasn't nice. [00:14:06] When all arguments boil down to power [00:14:08] dynamics, that means there can't be any [00:14:10] arguments. Arguments are useless. More [00:14:12] than that, if my arguments make you feel [00:14:14] uncomfortable, that's me using my power [00:14:16] against you. That's me hurting you. [00:14:17] That's me microaggressing you. And so, [00:14:19] you have to shut up, right? If if you [00:14:21] say something to me that hurts me, you [00:14:22] need to shut up because you're not [00:14:24] making an argument. Arguments are just [00:14:25] power. So, if you say something that [00:14:27] offends me, that's you using your power [00:14:29] against me in the same way as if you had [00:14:30] hit me. And so, you need to be quiet. [00:14:33] That's so that the powerless can [00:14:35] reassert themselves. It's time to shut [00:14:36] up and do the work. You have to do the [00:14:38] work. And the work inevitably, it [00:14:40] actually is work. You have to sit there [00:14:41] and listen to a bunch of nonsense from [00:14:43] people who don't make arguments but talk [00:14:45] inherently about how suffering they are [00:14:47] and how difficult their lives are and if [00:14:49] you have anything to say on the other [00:14:50] end then you have not done the work. I [00:14:53] mean at least they're being honest of it [00:14:54] that it's work. I mean it certainly is [00:14:56] not play. I'm not sure how else you [00:14:57] would categorize it. But if you do the [00:14:59] work this means you're supposed to just [00:15:00] shut up and listen. And by shutting up [00:15:02] and listen we mean never having a [00:15:03] discussion. Of course you should listen [00:15:04] to the other person's perspective. And [00:15:05] then you should offer your own. This is [00:15:06] called the conversation. And grown-up [00:15:08] adults do it all the time. But according [00:15:10] to the left, you're not supposed to do [00:15:11] this sort of stuff. If you speak up, you [00:15:14] may have committed one of those [00:15:16] horrible, brutal microaggressions. [00:15:18] Aggressions that are so small you can't [00:15:20] even see them. They're so small. They're [00:15:23] not just big aggressions or medium-sized [00:15:25] aggressions. They're microaggressions. [00:15:26] The most insidious kinds of aggressions, [00:15:28] like dust that gets under your [00:15:30] fingernails in terms of aggression. [00:15:33] In fact, if you if you speak up, if you [00:15:36] say something wrong, the only way that [00:15:38] we can teach you a lesson is if we [00:15:39] create, I don't know, like a tree of [00:15:40] oppression and we just create this giant [00:15:42] tree in the middle of a campus, say, and [00:15:44] we just put a bunch of chains on it. [00:15:46] They call it the tree of oppression. And [00:15:48] um and it's a magical place. And then we [00:15:51] will all know that we are all oppressed, [00:15:53] but we're not all oppressed. Only some [00:15:54] of us are oppressed. And if you make fun [00:15:55] of the tree of oppression, you're part [00:15:56] of the microaggression universe. Or [00:15:58] maybe you hire Ibram X Kendy to give the [00:16:00] Martin Luther King Jr. legacy [00:16:01] convocation in order to ensure that [00:16:03] somebody has been paid off in order to [00:16:05] assuage the feelings of the of the broad [00:16:08] left because if I kendi is able to put [00:16:11] cash in his bank account then this means [00:16:12] that you have fought racism in some [00:16:14] unknowable way. This sort of garbage has [00:16:17] been written into the code of nearly [00:16:18] every major institution in American [00:16:20] life. The term that's used on campus and [00:16:22] in corporate boardrooms across America [00:16:23] are diversity, equity, and inclusion, [00:16:26] which of course is the sort of happy [00:16:27] talk, the Orwellian happy talk that you [00:16:29] hear very often from the left is like [00:16:31] when Twitter says they have a health and [00:16:32] safety council. And what they really [00:16:33] mean is you're not allowed to say [00:16:34] anything we don't like. Like Leah Thomas [00:16:36] is a dude or we'll ban you because [00:16:38] that's health and safety, right? So they [00:16:40] say diversity, equity, and inclusion. [00:16:41] And what they mean by that is shut up, [00:16:43] right? They don't mean inclusion because [00:16:45] if you have a a point of view that [00:16:46] argues with their own, then you should [00:16:48] be quiet. And by equity, they mean again [00:16:51] systems of power that have to be [00:16:53] reversed. They don't mean equality, [00:16:54] right? Because equality of rights might [00:16:56] actually be something worth pursuing. [00:16:57] What they mean is equity, equality of [00:16:59] outcome. And that can only be achieved [00:17:01] if a finger is put on the scale on [00:17:03] behalf of marginalized groups. So this [00:17:06] means that institutions are allowed to [00:17:07] discriminate against Asian-Americans at [00:17:09] Harvard. So they can't get into the [00:17:11] schools. you know, make sure that you [00:17:12] have to correct that historic [00:17:13] discrimination because, of course, [00:17:15] Asian-Americans were the chief [00:17:16] beneficiaries of Harvard when it was [00:17:18] first established by Asian-Americans in [00:17:20] the Asian dominant system that was [00:17:22] created by Asian-Americans at the [00:17:24] founding of the United States. [00:17:27] You press forward inclusion by saying [00:17:29] that anybody who goes to church is [00:17:30] really, we don't mean you, right? If [00:17:32] you're one of those crazy people who [00:17:33] cites the Bible, we don't mean you. When [00:17:34] we say inclusive, what we really mean is [00:17:37] like everyone but you mostly. [00:17:40] And that's inclusion. [00:17:42] And of course, you have to teach all [00:17:45] children that this is the most important [00:17:47] thing. And so we have to do this at the [00:17:48] earliest possible level, right? You have [00:17:49] to teach small children in as Iowa to [00:17:52] engage in Black Lives Matter at school [00:17:53] week of action in your public schools. [00:17:55] These are very important things that you [00:17:57] have to do to forward diversity, equity, [00:17:59] and inclusion. All of which is designed [00:18:01] to indoctrinate kids in the idea that [00:18:03] all argumentation is stupid, that reason [00:18:06] is bad, that discussions are wrong, and [00:18:07] that everything is a reflection of [00:18:09] power. So be quiet. Wokeism is [00:18:12] destructive to the country. No democracy [00:18:14] can survive the denial of truth, the [00:18:16] substitution of narratives of power for [00:18:18] discussion about ideas. And as it turns [00:18:20] out, the tenants of wokeism are lies. [00:18:22] When it comes to race, it is vital to [00:18:23] understand that what makes America [00:18:25] different from virtually every other [00:18:26] country on earth is that the founding [00:18:28] principles of the United States, what [00:18:29] makes it distinctive, is that the [00:18:30] founding principles of the United States [00:18:32] were universal, not racist. The [00:18:34] Declaration of Independence's promise, [00:18:36] which was not fully kept at the time of [00:18:38] the Declaration of Independence, was a [00:18:39] universal promise. That's not me saying [00:18:42] that. That's Frederick Douglas saying [00:18:43] that. That's Booker T. Washington saying [00:18:44] that. That's Martin Luther King saying [00:18:46] that, right? It's black leaders saying [00:18:48] that the promisory note had to be [00:18:50] cashed. But that doesn't mean that the [00:18:52] promise was meant to be evil and [00:18:54] selective and discriminatory and that [00:18:56] that's what's written into the DNA of [00:18:57] the United States. Far from it. The [00:19:00] Constitution of the United States was [00:19:02] written, as far as it could be when you [00:19:04] still had half the the nation [00:19:06] slaveolding and half the nation free, [00:19:08] was written to allow for the birth of [00:19:10] the United States. But it was also [00:19:11] written to allow a path forward away [00:19:13] from slavery. The Constitution of the [00:19:15] United States has a bevy of provisions [00:19:16] that are designed to move the United [00:19:18] States away from slavery entirely. The [00:19:20] Northwest Ordinance signed by George [00:19:22] Washington in 1787 banned slavery in new [00:19:25] territories. There are approximately [00:19:27] 60,000 free black Americans living in [00:19:29] the United States about the time of the [00:19:30] founding. The Constitution of the United [00:19:32] States banned the importation of slaves [00:19:33] beyond 1808. This is not to deny that [00:19:36] racism and slavery and racial evil were [00:19:38] a deep part of US history. Of course, [00:19:41] they were. But it is to say that what [00:19:43] makes America special and distinctive [00:19:44] and great is that the principles that [00:19:47] really do rest underneath the American [00:19:50] ideal are not racist. They are [00:19:52] universal. They are individualistic. [00:19:54] which is of course why black Americans [00:19:56] are by all available statistics the [00:19:58] richest group of black people anywhere [00:19:59] on earth. It is the reason why the [00:20:02] United States alone among multi-racial [00:20:03] democracies has elected a black [00:20:04] president. I know we're supposed to [00:20:06] pretend that that's not a data point in [00:20:07] favor of anything, but it turns out it's [00:20:08] actually a data point in favor of [00:20:09] something. [00:20:11] The United States happens to be by all [00:20:13] available poll data one of the most [00:20:14] racially tolerant places on planet [00:20:16] Earth. And yet the idea is that [00:20:18] Americans are racist and that if [00:20:19] Americans aren't racist, they really are [00:20:21] racist. Right? But if you say you're not [00:20:23] racist, this is just because you haven't [00:20:24] accepted your own racism. [00:20:27] Right? You deep down will give you an [00:20:29] implicit bias association test, a deeply [00:20:32] flawed social science nonsense study [00:20:35] where you click a little button and then [00:20:36] it tells you if you're racist or not [00:20:38] based on how quickly you tap on that [00:20:39] little button. And that's how we'll know [00:20:41] if you're a racist. We won't know that [00:20:42] you're a racist because, say, you know, [00:20:43] it's 1960 and you actually sponsored a [00:20:45] law in Alabama preventing black people [00:20:47] from going into restaurants. That's like [00:20:48] a pretty good indication of race. No, [00:20:50] what we will do is we'll have you click [00:20:51] a button in your Harvard class and then [00:20:52] we'll tell you that you're a racist [00:20:54] based on no evidence other than how you [00:20:55] click that button. By the way, you can [00:20:57] also game that test the second time you [00:20:59] take it, you almost invariably do better [00:21:00] than you do the first, which is the mark [00:21:01] of a bad test, right? Tests are supposed [00:21:03] to be duplicative. If you take an IQ [00:21:05] test and one day you score 100 and the [00:21:07] next day you score 150, that's a bad IQ [00:21:08] test. You didn't randomly get 50 points [00:21:10] smarter. [00:21:14] And wokeism is also wrong in arguing [00:21:16] that there's no objective truth more [00:21:17] generally. Of course, biological sex [00:21:20] exists. Of course, biological sex [00:21:22] exists. Men and women exist. [00:21:35] I always choose this example because it [00:21:36] was only a few years ago that Dennis [00:21:38] Prager was literally laughed off the set [00:21:40] of Bill Maher's show for pointing out [00:21:41] that many people on the left had said [00:21:43] that men could be women and women could [00:21:44] be men. And Bill Maher and his sister [00:21:46] were like, "What kind of crazy are you [00:21:47] talking?" And now you have Supreme Court [00:21:49] nominees openly saying they cannot [00:21:50] define the word woman in hearings and [00:21:52] then being confirmed. Okay. But as it [00:21:55] turns out, yes, men and women exist and [00:21:57] they are different and all reproductive [00:21:59] capacity for the human species rests on [00:22:01] this fundamental distinction. And it is [00:22:03] not all that difficult to define a woman [00:22:04] or to define a man. You can do it via [00:22:06] genetics. You can do it via reproductive [00:22:07] organs. You can do it through secondary [00:22:09] sex characteristics. There are many [00:22:10] different ways that you can do this. No, [00:22:12] there is no random third sex. Know that [00:22:14] gender fluidity is not a thing. A man [00:22:16] cannot be a woman and a woman cannot be [00:22:18] a man. These are basic facts. This [00:22:20] doesn't mean you should be mean to [00:22:21] anybody. [00:22:30] But it turns out that truth is not mean. [00:22:32] It's just truth. Truth is not a system [00:22:35] of power. It is just truth. Facts are [00:22:38] just facts. And as I'm fond of saying, [00:22:40] they don't care about your feelings. [00:22:48] Finally, wokeism is wrong because again, [00:22:51] with all of the stuff that we've talked [00:22:53] about, in the end, it forecloses [00:22:54] discussion. And that's what we I mean, [00:22:56] if we're going to have a functioning [00:22:57] republic in the United States, we [00:22:58] actually have to have discussions [00:23:00] between one another, where we're not so [00:23:01] insulted that we go off to our safe [00:23:04] space crying corners and weep about it [00:23:06] and where we have student activities [00:23:08] that that are where we have pizza and [00:23:10] kumbaya sessions just to get away from [00:23:12] the possibility that someone might [00:23:14] disagree with you. You're free to do [00:23:15] that. It's a free country. But it is [00:23:17] also the case that if you wish to see [00:23:19] the United States thrive in the future, [00:23:21] it's going to have to stick to the [00:23:22] principles that brought us here. Namely, [00:23:24] things like individual freedom, things [00:23:26] like objective truth, things like strong [00:23:28] social institutions that reinforce [00:23:30] important social rules. These are [00:23:32] important things. If we can do all of [00:23:34] that, we'll preserve the United States. [00:23:35] If we can't, and if we fall to wokeness, [00:23:37] we're in real trouble. Which is why [00:23:38] wokeness has to be destroyed. I think [00:23:40] with the help of God, it will be. Thanks [00:23:42] so much. Happy to take your questions. [00:23:58] All right. So, now for the fun part. [00:24:05] Mathematicians and physicists go first. [00:24:09] [Applause] [00:24:14] Mr. Shapiro will now take your [00:24:16] questions. Please quue here stage left [00:24:18] along the wall. Please walk up to the [00:24:21] back and around the seats so as not to [00:24:23] block anyone's view. Please keep your [00:24:25] questions brief and to the point. Then [00:24:28] return to your seat all the way around [00:24:29] the back again. [00:24:31] [Applause] [00:24:44] Good deal. [00:24:47] Hello there, Mr. Shapiro. [00:24:49] Howdy. Go for it. [00:24:50] I would just like to first off apologize [00:24:52] for the words as a student at UNCC [00:24:53] Greensboro, but as a biologist here at [00:24:55] ISU, I can confirm that there are two [00:24:57] genders. By the way, contrary to the [00:24:58] mathematician and physicist, [00:25:06] that's comforting. As a bi I had to hear [00:25:07] from a biologist before I knew that men [00:25:09] and women existed. So, thank you. [00:25:11] Of course, I thought so. So, to my [00:25:13] question, um, my question is, why do you [00:25:14] think that CNN Plus has less had less [00:25:17] subscribers during its crash and burn [00:25:19] than you do on every single one of your [00:25:20] YouTube videos? And is there a chance [00:25:22] that a portion of 10 of those 10,000 [00:25:25] subscribers were bots? and that CNN [00:25:27] fudged the numbers. [00:25:29] So, I mean, I will say that we actively [00:25:31] at Daily Wire considered making a uh a [00:25:33] buyout offer to CNN Plus for $1421. [00:25:39] What what I loved is [00:25:41] there's so there was a story that came [00:25:43] out yesterday that suggested that CNN [00:25:45] Plus their plan was that within a few [00:25:48] years they were going to have I kid you [00:25:49] not 29 million subscribers. To [00:25:52] understand how insane this is, you have [00:25:53] to understand that their top rated prime [00:25:55] time shows get about half a million [00:25:57] viewers. So like their big shows like [00:26:00] Don Lemon, the the immortal intellect, [00:26:03] Don Lemon or Anderson Cooper, the Wolf [00:26:06] Husky that these that the these folks [00:26:08] they draw like they they they draw [00:26:11] flies. I mean, and fewer flies than [00:26:13] poop. And yet somehow they're going to [00:26:15] draw 29 mill. I mean, listen, CNN's [00:26:18] filled with bad ideas. Uh, so I'm not [00:26:20] surprised that that one failed. And [00:26:22] yeah, there might be bots, but I also [00:26:23] don't know how big Brian Stelter's [00:26:24] immediate family is. So it could be [00:26:25] that, too. [00:26:30] [Applause] [00:26:36] Hello, Ben. Thank you so much for being [00:26:38] here. Um, I got a little question uh for [00:26:40] all the amazing young men and women out [00:26:43] in the crowd today who are looking to be [00:26:45] parents in the future. uh because in a [00:26:47] world that is becoming exponentially [00:26:49] more and more liberal and woke um how [00:26:52] might we go about uh raising the next [00:26:54] generation especially since we can't [00:26:56] shield them from everything. [00:26:57] Yeah. I mean this is my chief concern. [00:26:58] So as I say I have three kids 8, five [00:27:00] and two. Uh and uh they are the only [00:27:03] thing I care about in life. Like I love [00:27:04] you guys but I I care about my kids [00:27:07] and the only thing I care about when it [00:27:09] comes to my kids is protecting their [00:27:11] innocence and protecting the value [00:27:12] system that I wish to transmit to them. [00:27:14] And so that means that I live in a [00:27:15] community of like-minded people. And I [00:27:16] think that is deeply, deeply important. [00:27:18] I'm a big fan of the big sort. I think [00:27:20] it's a really good thing. I think that [00:27:21] people who have conservative values [00:27:22] should live in areas where people [00:27:24] reflect those values and send their kids [00:27:25] to schools that reflect those values. [00:27:27] It's why I send my kids to a private [00:27:28] Jewish day school. It's why I'm a big [00:27:30] fan of school vouchers. It's why I think [00:27:31] that what Rhonda Santis did in Florida [00:27:33] with the parental rights and education [00:27:34] bill is extraordinarily important. [00:27:39] the the [00:27:42] biggest thing that that I would say is [00:27:44] actually a piece of advice that my [00:27:45] parents gave me, which is always take [00:27:46] your kids seriously. If you keep if you [00:27:48] take your kids seriously from the time [00:27:50] that they're very little and take their [00:27:51] concerns seriously, they'll keep talking [00:27:52] to you as you get older, which of course [00:27:53] is my great fear. You know, I'm not [00:27:54] really in a position to give full [00:27:56] parenting advice because my oldest is 8 [00:27:58] years old. we'll see how they turn out [00:27:59] when they're 25, but to the point where [00:28:01] they are right now, you know, keeping [00:28:03] open communication and also setting very [00:28:05] clear rules and making clear that there [00:28:07] are societal roles that are necessary to [00:28:09] be filled that so you know, I think that [00:28:11] human happiness too often we we tie [00:28:13] human happiness to various systems of [00:28:15] ethics. You have virtue ethics which is [00:28:16] sort of arisatilian ideals about about [00:28:19] virtue and and you know the golden mean [00:28:22] and and trying to cultivate in yourself [00:28:23] characteristics that make you a better [00:28:25] human being. And then you have [00:28:26] deontological ethics which is sort of [00:28:27] contient ethics where if we just apply [00:28:28] this rule and this rule then our kids [00:28:30] will be okay. What I really think is [00:28:32] that the way you bring up kids is to [00:28:34] fulfill certain roles which means [00:28:35] putting responsibility on them very [00:28:37] early. So for my kids they take care of [00:28:38] each other. For my kids they go out and [00:28:40] they do charity events. For my kids they [00:28:42] go to synagogue and they go on a regular [00:28:43] basis. Right? Giving them things to do [00:28:45] and teaching them these roles in life [00:28:46] are very important. that the role of [00:28:48] mommy, which what they see when they see [00:28:50] my wife operate in that role every [00:28:51] single day, modeling that is supremely [00:28:54] important for my daughters. And the role [00:28:55] of father, which is what my if you ask [00:28:57] my son what he wants to be, it's the [00:28:58] cutest thing in the world. If you ask my [00:28:59] son what he wants to be today, he always [00:29:01] says a daddy. That is his number one [00:29:02] answer. And that's what all young boys [00:29:04] should say. [00:29:12] So bottom line is, you know, you [00:29:14] preserve those roles. you you you make I [00:29:16] think we should be very aggressive in in [00:29:17] in defending these roles. By the way, I [00:29:19] think one of the mistakes that the right [00:29:20] makes when it comes to defending values [00:29:22] is very often we speak in terms of [00:29:23] liberty and that's great when it comes [00:29:24] to the government, but when it comes to [00:29:26] defending our own values, it's not that [00:29:27] I deserve the liberty to raise my family [00:29:28] as I see fit, is that my system for [00:29:30] raising my family is correct and it [00:29:32] should be defended and it deserves [00:29:34] defense on its merit. Thank you. [00:29:46] Uh hello. Um I don't know. Uh when [00:29:50] Sorry. I'm gonna ask you a few [00:29:52] questions. [00:29:53] One question. [00:29:56] Let's see. Let's start with the one and [00:29:57] see how good it is and then [00:29:59] Okay. Uh I have a bunch I could ask you. [00:30:02] But first of all, um the last temple uh [00:30:05] for the Jews was destroyed in uh 70 AD, [00:30:08] you know. Okay. Anyway, [00:30:11] yeah, bad times. [00:30:11] Um, so in Daniel in Daniel chapter 9, it [00:30:14] says that the Messiah will be cut off [00:30:16] and then the temple will be destroyed. [00:30:18] Just curious on your thoughts on that. [00:30:21] I mean, it was so I mean like I mean in [00:30:24] in the Jewish faith there were there are [00:30:26] multiple prophecies attesting to the [00:30:27] destruction of the second temple. And [00:30:29] then there are also multiple prophecies [00:30:31] that are interpreted variously in [00:30:32] different ways by Christians and Jews [00:30:34] about the coming of the Messiah. And [00:30:35] those are interpreted in different ways [00:30:37] as I say by Christians and Jews which is [00:30:38] why I wear Yamaka and keep Sabbath on a [00:30:40] Saturday and most of the people in this [00:30:41] room keep Sabbath on a Sunday and don't [00:30:43] wear Yamaka. [00:30:44] So you said that it was destroyed. So if [00:30:47] Jesus is not the Messiah, then who is [00:30:50] the Messiah? [00:30:50] So according to Jewish philosophy, I'm [00:30:52] I'm going to give you the Jewish point [00:30:53] of view. So if you want the Christian [00:30:54] point of view, you should talk to a [00:30:55] Christian pastor. Okay? So I'm just [00:30:56] going to put it out there. There are [00:30:57] Christians, pretty much everyone in this [00:30:58] room, I would assume, who knows more [00:30:59] about this than I do. So, you should [00:31:00] probably go to like a random person and [00:31:02] throw, you know, throw something at them [00:31:03] and you'll hit somebody who knows more [00:31:04] about the New Testament uh than than I [00:31:07] do. Um, but as a as a casual reader of [00:31:10] the New Testament as opposed to, you [00:31:11] know, a person who considers it part of [00:31:14] biblical cannon, right? I'm Jewish and I [00:31:16] I say once again, this is not an [00:31:17] encouragement for Christians not to go [00:31:19] to church. Keep going to church. It'll [00:31:20] save the country if you go to church. [00:31:21] But as a Jew who doesn't go to church, I [00:31:23] can say that the Jewish version of the [00:31:24] Messiah is a political figure. [00:31:26] Mymonities defines the Jewish version of [00:31:28] the Messiah not as the embodiment of the [00:31:30] divine on earth. Instead, it's a [00:31:32] political figure who's going to bring [00:31:33] about the end gathering of the exiles, [00:31:34] reestablish the building of the of the [00:31:36] beta mikdash, the the temple in Israel, [00:31:38] and reestablish the biblical kingship of [00:31:39] David. Right? Those are the requirements [00:31:40] according to my monities for the coming [00:31:42] of the Messiah. But that's a different [00:31:43] thing than the way that Christianity [00:31:45] interprets the very definition of the [00:31:46] word Messiah. [00:31:47] So, [00:31:49] sorry, we can do a theological debate I [00:31:51] think another time, but yeah, I [00:31:52] appreciate the question. [00:31:53] Okay. Can I just say one more thing? [00:32:02] Sorry, that debate's been going on for a [00:32:04] couple thousand years at this point. We [00:32:06] got to get home sometime tonight. [00:32:08] Hey Ben, I have a question about the [00:32:10] Parental Rights and Education Act in [00:32:12] Florida and how that doesn't affect the [00:32:14] free speech of the teachers. As much as [00:32:15] I agree with the act, [00:32:17] so teachers do not have free speech [00:32:19] right unlimited free speech free speech [00:32:21] rights in the classroom. End of story. [00:32:24] Period. Okay. [00:32:25] Teachers do not have the right to say [00:32:26] whatever they want in a classroom. [00:32:27] Classrooms are places [00:32:28] even though it's a public space. [00:32:35] I'll give you a perfect example. [00:32:36] Teachers are not allowed to worship with [00:32:38] their students in classrooms. Right. [00:32:39] They're not. I mean, according to [00:32:40] according to the Supreme Court's [00:32:41] interpret bad interpretation of the [00:32:43] Constitution, you are not allowed to say [00:32:45] a prayer, a public prayer in a classroom [00:32:48] in in the United States. So, there are [00:32:49] lots of things that teachers can't do in [00:32:51] classrooms. teaching six-year-olds that [00:32:53] boys can be girls and girls can be boys [00:32:54] seems to me baseline of stuff you [00:32:56] shouldn't teach kids. By the way, I [00:32:57] think they should extend that all the [00:32:58] way up to 18 and maybe forever. Like [00:32:59] that the as long as you are in a [00:33:03] if you want to if you want to jabber [00:33:05] about this stuff on your own time, [00:33:06] that's one thing. If you want to do it [00:33:07] on the public dime, that seems to me to [00:33:09] be quite another. And when it comes to [00:33:11] the teaching of minors, we have specific [00:33:13] curricula and guidance for teachers. I [00:33:16] mean, pretty much everything the [00:33:17] teachers do is scripted to that [00:33:18] curriculum. And so the the the notion [00:33:21] that teachers can basically talk about [00:33:22] whatever they want in the classroom is [00:33:23] crazy to me. I first of all on a general [00:33:25] level, I don't think the teacher should [00:33:26] be talking about sex in the classroom [00:33:28] with kids at all at any age. I think [00:33:30] that human it's it's amazing to me. [00:33:32] Honestly, this one drives me up a wall. [00:33:34] How is it that human beings were able to [00:33:35] propagate for literally tens of [00:33:36] thousands of years without some schmuck [00:33:38] teaching them comprehensive sex, without [00:33:40] rolling a condom on a banana in sixth [00:33:42] grade? Somehow human beings were able to [00:33:44] propagate the species for tens of [00:33:45] thousands of years. So, this this this [00:33:48] bizarre weird idea that you need [00:33:50] somebody who just got a teaching [00:33:52] credential to be lecturing 13-year-old [00:33:54] girls about sexual pleasure in a [00:33:57] classroom is super weird and creepy. And [00:33:59] that becomes even more super weird and [00:34:00] creepy when you are talking about [00:34:01] six-year-old girls and then also telling [00:34:03] them that they get to pick their gender. [00:34:05] So, no, they have no right to express [00:34:07] their viewpoints on this stuff in the [00:34:09] classroom. They are hired to do a [00:34:10] particular job. They are not the [00:34:11] teachers kids. They are my kids. And I [00:34:13] delegate my kids under limited basis to [00:34:15] those teachers. If if I send my kids to [00:34:17] summer camp and the people who are in [00:34:18] charge of the summer camp promptly take [00:34:20] my kids to a pornography store, I will [00:34:22] immediately sue them and also there [00:34:23] might be physical violence involved. If [00:34:25] I send my kids if I send my kids to a [00:34:27] public school and the public school [00:34:29] immediately grabs them and starts [00:34:30] calling them by a trans name and [00:34:33] socially transitioning them and not [00:34:35] telling parents about it, which is what [00:34:36] was happening in certain schools in the [00:34:37] state of Florida and around the country. [00:34:39] I mean, to to my mind, that ought to be [00:34:41] prosecutable. I mean, you're not even [00:34:43] allowed to give a kid an Advil in school [00:34:45] without parental permission. [00:34:54] Okay. Thank you, Ben. [00:35:04] Why is this uh microphone so low? That's [00:35:06] It's weird as hell. [00:35:09] Hey. Uh, so my name's Ben. I'm, uh, I'm [00:35:14] also Jew. I, uh, hate public speaking. [00:35:18] Um, [00:35:18] well, it's the two of us against the [00:35:19] world here in Iowa. So, [00:35:20] yeah. Yeah. Yeah. [00:35:21] But, yeah, [00:35:24] you should grow your hair. I mean, [00:35:25] Jewish people have they have beautiful [00:35:27] hair, man. You should uh, show it off. [00:35:30] Um, no, but I I'm not here to talk about [00:35:34] something that's very funny. I kind of [00:35:36] have like I don't know much about you so [00:35:37] I have a series of back and forth [00:35:39] questions if that's okay just before I [00:35:41] ask my question. So are your do you come [00:35:44] from Holocaust survivors or are you a [00:35:46] Jewish family that didn't? [00:35:48] Uh so my great great grandparents [00:35:51] arrived here. A lot of our extended [00:35:52] family was killed in the Holocaust but [00:35:53] but our immediate [00:35:54] Your great great grandparents but not [00:35:55] your grandparents. [00:35:57] Right. [00:35:57] Oh do you have friends whose [00:35:59] grandparents were Holocaust survivors or [00:36:00] anything like that? [00:36:01] Of course many of them. Yeah. I've [00:36:02] written I've I've helped uh I've helped [00:36:03] write memoirs of Holocaust. [00:36:05] Yeah. Yeah. Their families are kind of [00:36:07] messed up, right? Uh like my family is [00:36:10] very messed up. [00:36:11] I mean, if you go through a trauma like [00:36:12] the Holocaust, I would imagine [00:36:14] they teach that trauma between [00:36:15] generations. You know what I mean? [00:36:17] Well, I mean, trauma very often in a lot [00:36:19] of circumstances is passed down. I mean, [00:36:20] I know some kids of Holocaust survivors [00:36:22] are now fantastic and some who didn't. I [00:36:23] mean, that's [00:36:24] Yeah. Yeah. Yeah. Okay. So, you are [00:36:26] officially woke. That is what wokeness [00:36:29] is about. It's like uh you know people's [00:36:32] grandparents or their great-grandparents [00:36:35] were slaves. [00:36:36] That's okay. No, it's okay. [00:36:37] you. I'm talking [00:36:39] guys. I I actually want to hear I I want [00:36:41] to hear it's okay. It's okay. I want I [00:36:43] want I want to hear Let's at least hear [00:36:44] the argument. Let's Okay, so let's let's [00:36:46] hear it. Let's hear it. Go. [00:36:47] What? He wants to hear me. [00:36:48] I do want to hear it. It's fine. Let him [00:36:49] go. Let's hear it. [00:36:50] Come on. Just you know. [00:36:52] So explain how that's woke. [00:36:54] So I mean the whole thing is is like Oh, [00:36:58] let's see. [00:36:59] So during [00:37:02] silent cow Calvin Kulage's [00:37:04] administration, do you know about like [00:37:05] the great Mississippi flood back in the [00:37:08] 1930s? [00:37:09] I understand that American history is [00:37:10] filled with racial evil. [00:37:11] Yeah. Yeah. Yeah. And and that causes [00:37:13] some intergenerational trauma which [00:37:15] affects people's ability to be, you [00:37:18] know, let me things like that. [00:37:20] Fine. So let me ask you a question. Why? [00:37:22] So if the idea is that history has [00:37:25] consequences, of course that's true. [00:37:26] That's not wokeness. Yeah, [00:37:27] that is not wokeness. What wokeness [00:37:29] suggests is that fundamental [00:37:30] institutions in American society. [00:37:33] I ran I ran Elizabeth Warren's campaign. [00:37:37] I helped organize her volunteers around [00:37:39] here. [00:37:42] I am I am a representative of wokeness [00:37:47] and that's just this is all it is. Well, [00:37:49] I mean, [00:37:50] like [00:37:50] I mean I I [00:37:52] you know when I when I went to go get my [00:37:54] first tattoo, the guy had lightning [00:37:57] bolts and 88s tattooed on his neck and [00:38:01] as a Jewish person that's really messed [00:38:03] up. It's It's basically a threat. [00:38:05] There are there are racist people who [00:38:07] exist. The argument that you're making [00:38:08] and I'm going to close with this because [00:38:10] this is going in weird directions and I [00:38:11] don't really want [00:38:11] No, it's not I don't really want to get [00:38:14] Just Hold up a second. I let I let you [00:38:15] get out your arguments and now it's time [00:38:17] for me to respond cuz I let you say [00:38:18] before I'll let you respond. But [00:38:19] No, no, no. Not but. Now it's my turn. [00:38:21] You You are not characterizing what I'm [00:38:25] saying accurately. [00:38:26] Now, now it's now it's my turn. Your [00:38:28] your your definition is inaccurate. The [00:38:30] reason your definition is inaccurate [00:38:31] because any sentient human being would [00:38:33] acknowledge that history has [00:38:34] consequences. But if the idea is but [00:38:36] that's not what wokeism is. Wokeism is a [00:38:38] different thing. Wokeism suggests that [00:38:39] all inequalities of today are [00:38:41] attributable to not only historic [00:38:43] injustices but also continuing [00:38:44] injustices in the now and that all [00:38:47] disparities [00:38:48] that a conserv conservative is the only [00:38:52] person I want to know why. Why is it [00:38:54] that conservatives are the only people [00:38:56] who define it like that? Why are [00:38:58] conservatives the only people [00:39:00] Okay, so we're going to have to we're [00:39:02] going to have to stop here because this [00:39:03] is going nowhere. But [00:39:04] what's up? I'm going to have to stop [00:39:05] with this with you because this is going [00:39:06] nowhere. All I'm going to say is this [00:39:10] I disagree perspective on [00:39:14] just one more second [00:39:17] on a on a fundamental on a fundamental [00:39:19] level you are shifting definitions to [00:39:20] avoid the consequences of your own [00:39:22] argument and if the idea is [00:39:27] and and final point and final point and [00:39:31] final point if you are going to hold on [00:39:33] if you are also [00:39:36] Also just final point to show him up [00:39:39] there. [00:39:47] Final point to [00:39:48] can follow that. [00:39:49] Yeah. One I just want to make honestly I [00:39:51] want to make one final point to sum up [00:39:53] there. If the idea is that traumas of [00:39:55] the past invariably bleed down into the [00:39:58] present, that does not explain why [00:40:00] certain groups that have been [00:40:00] historically not only marginalized but [00:40:02] slaughtered in mass genocide are some of [00:40:04] the most successful groups in our [00:40:06] society. So if the idea is [00:40:12] if the idea is that past trauma always [00:40:15] equals current inequality or that my [00:40:17] actions in say robbing a convenience [00:40:19] store are attributable to bad actions [00:40:21] that happened in Alabama in 1930. The [00:40:23] answer to that is no. Don't rob the [00:40:25] convenience store. The only way that [00:40:27] you're going to be able to break the [00:40:28] chain of history is to make good [00:40:29] decisions. What what people on the left [00:40:31] don't like to talk about is actual [00:40:33] solutions. What they like to do is [00:40:34] about problems that existed 60 years ago [00:40:36] and blame those for failures to solve [00:40:38] them now. [00:40:48] All right, Ben, again, thanks for [00:40:49] coming. Um, so in 2020, me and the boys [00:40:52] were deployed, and I want to say thanks [00:40:54] cuz we pretty much survived on your [00:40:55] content when we were over there. So, uh, [00:40:58] thank you for your service. [00:41:03] So while while over there I was elected [00:41:05] as county supervisor and one of my goals [00:41:07] in this selected position is to bridge [00:41:10] the gap between the older generation of [00:41:12] conservatives that aren't as focused on [00:41:15] some of the social issues you know like [00:41:17] you said only focused on taxes and [00:41:19] things like that. So what advice do you [00:41:21] have? How do we bridge the gap between [00:41:22] young conservatives like myself and the [00:41:25] older conservatives so we can work [00:41:27] together and win in 2024, win in 2022? [00:41:30] So, what advice do you have? [00:41:32] So, I mean, I think that the these sort [00:41:33] of establishmentarian conservatives who [00:41:35] are very concerned with tax rates, [00:41:38] they're going to vote for Republicans [00:41:39] anyway, but that's not where the fire [00:41:41] is, and that's not where the fire ought [00:41:42] to be because the right, broadly [00:41:43] speaking, is always in reaction to the [00:41:46] left. The left's central focus right now [00:41:48] is on the cultural shift. And if folks [00:41:50] who are older don't understand that, [00:41:51] then that's probably because they're not [00:41:52] operating in the same media that we are. [00:41:54] But if you spend all day, you know, not [00:41:56] on the internet, not on Tik Tok, not on [00:41:58] Twitter, not on Facebook, not, you know, [00:42:00] in in online spaces where things get [00:42:02] very radical very quickly, you might [00:42:04] assume that the national discourse is [00:42:06] still somewhat reasonable. And then if [00:42:08] you spend 5 minutes in the actual [00:42:09] national discourse, you realize that [00:42:10] things have become completely [00:42:11] unreasonable. I mean, we spent an entire [00:42:12] year with the with an entire political [00:42:15] party basically arguing that police were [00:42:16] bad while murder rates skyrocketed. And [00:42:18] it's pretty wild stuff. So I don't think [00:42:20] that you have to stretch that far to get [00:42:22] older conservatives to come around to [00:42:23] this. Frankly, I think that they've [00:42:24] realized that the the fire has shifted [00:42:26] and that the main issue right now is not [00:42:28] per se spending. I think that the main [00:42:30] issue right now is is the push back [00:42:32] against woke counter woke culture that [00:42:35] has taken over nearly every major [00:42:36] American institution. I don't think it's [00:42:38] a hard slog. In other words, [00:42:40] thank you. [00:42:41] Thank you, [00:42:47] Ben. Thanks for coming to Ames. Uh in [00:42:49] 1983, Solen Solseninski [00:42:53] stated that the evils of the 20th [00:42:55] century happened because men have [00:42:58] forgotten God. And I recently read an [00:43:00] article that said the 21st century can [00:43:02] be summarized as men are at war with [00:43:06] God. Where do you think that men [00:43:09] specifically [00:43:11] um have gone wrong and how did we get to [00:43:14] this point? um how can fathers, [00:43:19] husbands, brothers, boyfriends, sons [00:43:22] reclaim their place in society and like [00:43:26] reestablish their authentic masculinity. [00:43:28] This is a great question. So I think [00:43:30] that the the basic problem [00:43:34] is what [00:43:36] the basic problem is actually a really [00:43:38] deep problem that I would call the cult [00:43:40] of authenticity. I'm not the person [00:43:42] who's really focused on this. is the [00:43:43] author who's focused on this is a guy [00:43:44] named Carl Truman down in Utah. He wrote [00:43:45] a fantastic book called The Rise and [00:43:47] Triumph of the Modern Self, maybe the [00:43:48] most important book of the last 10 [00:43:49] years. And what he basically argues is [00:43:51] that after the rise of the [00:43:53] Enlightenment, there was also a rise in [00:43:55] in sort of the Romantic era. And the [00:43:57] Romantic poets started to argue that [00:44:00] true authenticity was to be found [00:44:02] interior, right? It was to be you look [00:44:04] in yourself and you look into your [00:44:06] feelings and that's what makes you truly [00:44:07] authentic. See, traditional religion [00:44:09] teaches that small children are [00:44:10] basically tiny barbarians. And if you've [00:44:12] ever dealt with small children, they are [00:44:13] they're tiny barbarians, right? They [00:44:14] they break things and they yell at you [00:44:16] and they hit you and they're completely [00:44:17] out of control. And it's your job to [00:44:18] civilize them as a parent. It's your job [00:44:20] to teach them rules and to teach them [00:44:22] rules and to punish them when they do [00:44:23] bad things and to reward them when they [00:44:24] do good things. Small children are [00:44:26] innocent, but they're not good, right? [00:44:27] It's your job to teach them the rules [00:44:29] for the roads that they become good [00:44:30] citizens. Right? This is what the [00:44:32] process of civil this is why civilizing [00:44:33] people became a a verb, right? You [00:44:36] actually had to take people who were not [00:44:37] civilized, namely kids, and you had to [00:44:38] civilize them to institutions and [00:44:40] duties. Then there was the rise of this [00:44:42] sort of authentic movement, the [00:44:43] authenticity movement. You have to be so [00:44:45] authentic. Look to your own feelings. [00:44:47] That's the thing that really matters [00:44:48] more than anything. Now, for a while [00:44:50] that went nowhere. And the reason that [00:44:51] went nowhere is because when most people [00:44:52] look to their own feelings, they just [00:44:53] want to have sex with everything up to [00:44:54] and including trees. And [00:44:57] and for most of human history, this [00:44:59] resulted in some pretty dire [00:45:00] consequences. Namely, things like single [00:45:02] motherhood or disease and all the rest [00:45:03] of this. And then came the 1960s and the [00:45:06] rise of the birth control pill, which [00:45:07] has some really salutoatory effects, [00:45:09] right? allowed people to plan their [00:45:10] families in different ways, but also had [00:45:11] one effect which was really core which [00:45:13] was it disconnected for the first time [00:45:15] sex and the sort of hedonistic pursuits [00:45:17] from consequences. And once that [00:45:19] happened, then there was this real push [00:45:21] for you can find your happiness in [00:45:23] finding your authenticity. And the way [00:45:24] we know you're most authentic is if you [00:45:26] fight back against all those civilizing [00:45:28] influences. You see, if you do what [00:45:30] society expects of you, then you're not [00:45:32] being yourself. What makes you yourself [00:45:34] is denying what society expects of you. [00:45:36] So don't be a mother, don't be a father, [00:45:38] don't be a husband, don't be a wife, [00:45:39] don't be a person and father, beloved [00:45:41] mother and sister, right? Beloved mother [00:45:43] and wife. That's because that in the end [00:45:45] is what human beings find fulfilling. [00:45:47] And if we go back to that, if we go back [00:45:48] to the fulfillments of those roles, and [00:45:50] that does mean going back to church and [00:45:52] finding social institutions to back all [00:45:53] of that, then we'll have a healthy [00:45:54] society. And if we don't, then we'll [00:45:56] completely collapse. [00:45:57] Amen. [00:45:58] Thank you. [00:46:10] Black Lives Matter. Black I'm playing. [00:46:12] I'm chill to chill. Um I'm playing. Um [00:46:17] my my question for you uh Bennett is um [00:46:20] what is like your your your prayer for [00:46:23] like the future of like your family and [00:46:25] then the states? And I was wondering if [00:46:26] I could drop a prayer as well. [00:46:28] Uh my prayer for the future of my [00:46:30] family. [00:46:30] Yeah. like the future and the future of [00:46:31] like the nation. [00:46:32] I my prayer for the future of the nation [00:46:34] is that we live up to our founding [00:46:35] ideals and that we preserve the [00:46:37] institutions that built the success that [00:46:39] this nation has been based upon since [00:46:41] the beginning. If we preserve those [00:46:42] institutions and as I say with the help [00:46:44] of God will succeed and that my kids [00:46:46] have the ability to grow up in a country [00:46:47] like that. [00:46:48] Love that. Is it okay if I drop a prayer [00:46:49] as well? [00:46:50] Go for it. [00:46:51] Okay. Um hey God, thank you for this [00:46:53] day. Thank you for uh this community. [00:46:55] Um, and I pray uh for truth um and [00:46:58] safety as everybody gets out this [00:46:59] building. And yeah, uh thank you for Ben [00:47:02] and keep him safe on his on his [00:47:03] journeys. And I pray. Amen. [00:47:05] And thank you so much. Amen. [00:47:16] Hey Ben, thanks for coming to as [00:47:17] tonight. I know we all appreciate it. [00:47:19] So, for the last 18 months, we've all [00:47:21] seen price increases everywhere at the [00:47:23] gas pump and at grocery stores and um [00:47:26] all of this affects our wallets. So, my [00:47:28] question to you is uh given the current [00:47:30] volatility of the US dollar and a [00:47:31] possible recession on the horizon um how [00:47:34] can we as Americans protect ourselves [00:47:36] from the devaluation of our money? [00:47:39] [Laughter] [00:47:45] Well, let me refer to my friends over at [00:47:46] Birch Gold. Um, but it's uh [00:47:51] or alternatively alto crypto IRA. I [00:47:53] mean, I can just do ads all day up here, [00:47:55] but uh I mean the reality is I agree [00:47:58] with you. I think that we're about to [00:47:59] head into a recession. I'd be very [00:48:00] surprised if we don't hit a recession [00:48:01] sometime in the next 6 months. Uh that [00:48:03] that is, you know, bad news for [00:48:05] everybody. Nobody's rooting for a [00:48:06] recession. I I think that the the only [00:48:08] way that I see of protecting yourself [00:48:10] against recession is to buy assets that [00:48:13] are not valuable by the government. [00:48:14] Right? That means hard assets like real [00:48:16] estate. That means [00:48:20] yeah, real estate. Uh [00:48:24] I do think that diversifying into [00:48:26] listen, I own crypto, right? I have some [00:48:27] Bitcoin. I have some Ethereum. I think [00:48:29] it's good. Uh I I own some precious [00:48:31] metals, but I mean realistically [00:48:33] speaking, you want to be a Here's my [00:48:35] view. Never. Okay, if you own stock, [00:48:37] don't sell it ever. Just hold on to it [00:48:39] forever. Okay, Warren Buffett was once [00:48:41] asked about the 2007208 crash. They [00:48:43] said, "It's a you know, Mr. Mr. Buffett, [00:48:45] this has been brutal for you. You've [00:48:46] lost billions of dollars. He said, "What [00:48:47] are you talking about? I haven't lost a [00:48:48] buck." I said, "What do you mean you [00:48:49] haven't lost a buck?" I didn't sell any [00:48:50] of my stock. So, how do I like if you [00:48:51] don't realize a loss, it's not a loss. [00:48:53] So, in other words, just hold on to your [00:48:55] stock and you'll be okay. The temptation [00:48:56] is always to sell when the market goes [00:48:58] down. This is the opposite of what you [00:48:59] should do. Hold on. Also, you know, you [00:49:01] should My investment strategy during [00:49:03] recessions is that I double down on [00:49:05] buying as much stock as humanly [00:49:06] possible. The stock market is [00:49:07] artificially depressed. It tends to go [00:49:09] back up over time. So when when the uh [00:49:11] when when the pandemic hit, I told [00:49:13] people on my show, don't sell your [00:49:14] stock, start buying stock. Start buy [00:49:16] this is in March of 2020. I mean, I went [00:49:18] to my financial advisor and I said, [00:49:20] "Whatever I'm putting into the stock [00:49:21] market, every couple of weeks, I want [00:49:22] you to double or triple it." So I made [00:49:24] out like a bandit for about a year and a [00:49:25] half right there. So that, you know, the [00:49:27] recessions are really when people make [00:49:28] their fortunes. It's really not when the [00:49:30] market is tremendous that people make [00:49:31] their fortunes because the market always [00:49:32] kind of returns back to some level of [00:49:34] normaly. It's when you can buy assets up [00:49:36] on the cheap that people tend to do [00:49:37] really, really well. So now is a good [00:49:38] time to get creative and to think [00:49:39] creative. You're going to have to come [00:49:41] up with better ideas. I think sometimes, [00:49:42] you know, recessions are awful. Again, [00:49:44] they're awful. They're not something we [00:49:45] should root for, but they do force you [00:49:47] to winnow out your bad ideas and pick [00:49:48] some good ideas before you actually [00:49:49] invest your time and effort into them. [00:49:51] So, you know, it can be it can be a [00:49:53] growth opportunity for folks. I came out [00:49:54] of law school directly during the [00:49:56] 2007208 recession and it uh it forced [00:49:59] some some interesting financial [00:50:00] decision-making for me that I think was [00:50:01] good for me career-wise in the long run. [00:50:03] Thanks, Ben. [00:50:11] Hey Ben, thanks for being here. Uh, this [00:50:13] is super like surreal for me. Um, my [00:50:16] question is, um, I was reading about [00:50:18] modern monetary theory, which basically [00:50:20] says the only reason we should be taxed [00:50:22] is number one, so we use, uh, American [00:50:24] currency and number two to control [00:50:27] inflation. Uh, that doesn't seem [00:50:29] convincing to me. Um, do you have any [00:50:32] thoughts on how people who uh support [00:50:35] this think like they should be taxed [00:50:37] alone like a wealth tax like Elizabeth [00:50:39] Warren? [00:50:39] I mean, modern monetary theory is one of [00:50:41] the great boondoggles of all time. Uh, [00:50:42] so earlier we had a reference uh by a [00:50:45] person who seemed like a quite brilliant [00:50:46] Elizabeth Warren supporter. Um, and um, [00:50:50] Elizabeth Warren is known for a couple [00:50:52] of things. One, she is uh not Native [00:50:54] American. And two, she is [00:51:01] And two, she's kind of a quas devote of [00:51:03] modern monetary theory. So this is the [00:51:04] theory that basically you can spend [00:51:06] endlessly via government because the [00:51:08] full faith and credit of the United [00:51:09] States is so strong that nobody will [00:51:11] ever call in debt and inflation will [00:51:12] never happen. This was the theory. [00:51:14] Modern monetary theory was you can bust [00:51:15] out the spending forever without any [00:51:17] taxation, without anything else and the [00:51:20] dollar will never devalue. So, the last [00:51:22] several months have been probably the [00:51:25] best rebuttal to modern monetary theory [00:51:26] I've ever seen. I mean, we we've had we [00:51:28] have 8% year-on-year inflation. We have [00:51:30] 40-year highs in inflation. This is what [00:51:32] happens, predictably enough, when you [00:51:33] fire hose 7 trillion at the economy in [00:51:35] 2020 and another 7 trillion to the [00:51:38] economy in 2021 and when the Fed keeps [00:51:40] the rates at zero or negative interest [00:51:42] rates. When you do these things, that is [00:51:44] modern monetary theory in practice. And [00:51:46] what you end up with is massive [00:51:47] inflation. And what you're really going [00:51:49] to end up with in the end is stagflation [00:51:51] because the economy is going to [00:51:53] stagnate. I mean, you're already [00:51:54] starting to see it. The economy is is [00:51:56] overregulated. You're seeing I mean, now [00:51:57] you saw Chuck Schumer came out today, [00:51:58] the the the majority leader who [00:52:00] desperately apparently wants to be a [00:52:01] minority leader. He came out yesterday [00:52:03] and he said, you know what, we really [00:52:05] need to solve the inflation re raise the [00:52:07] taxes. It's like, so your this is your [00:52:09] election plan? Like going into an [00:52:11] election, your plan is what if we [00:52:13] ratchet up inflation to 10% and then tax [00:52:14] you more? Sounds great, Chuck. Can't [00:52:17] imagine why you guys are getting your [00:52:18] asses kicked in November. It's just [00:52:20] genius stuff over so yeah, modern [00:52:21] monetary theory has been a boondoggle. [00:52:23] It always was. It assumed that the [00:52:24] economy always goes up and never goes [00:52:26] down and that's just not the way it [00:52:27] works. [00:52:27] Thank you. [00:52:29] [Applause] [00:52:37] This will be Mr. Shapiro's last [00:52:39] question. [00:52:41] I know it's super sad, guys. [00:52:47] Hi Ben. Uh, I'm Chris. Um, I was [00:52:51] wondering your thoughts on Russia verse [00:52:53] Ukraine. There's a popular opinion among [00:52:55] some people that the United States and [00:52:58] NATO is intruding. Uh, a comparison I [00:53:00] have heard is that uh, if Ukraine were [00:53:02] to join the EU or NATO, it would be [00:53:04] similar to Russia and Cuba's role in the [00:53:07] cold war. I mean, the answer to that [00:53:10] would be no because there's been no [00:53:12] evidence that NATO has actually [00:53:13] attempted to overthrow the Russian [00:53:15] regime up until Joe Biden sort of [00:53:17] blurted out that he kind of wanted to [00:53:18] overthrow the Russian regime, which was [00:53:19] and and I mean the the this is the [00:53:21] problem with having a scenile person as [00:53:23] president of the United States. You just [00:53:25] every so often he just says things and [00:53:27] then the night nurse comes in, Jen Saki, [00:53:29] and has to clean him up and and has to [00:53:32] Joe didn't mean that. He really didn't [00:53:33] mean that. And it was just he was [00:53:34] expressing his feelings and Jo's like [00:53:36] and they just kind of real and then they [00:53:44] like it's but the but the reason I say [00:53:48] this is because NATO already bordered [00:53:50] Russia in several places. [00:53:52] I mean Poland and borders Russia. [00:53:55] Latafia, Lithuania, Estonia are part of [00:53:57] NATO. They all border Russia. So like [00:53:59] there are already and and by the way if [00:54:00] you're if you don't if you want to limit [00:54:02] your border with Russia what you don't [00:54:03] do is expand your border with Russia by [00:54:05] taking over Ukraine which dramatically [00:54:06] widens your border with Russia between [00:54:08] NATO and and and Russia because Ukraine [00:54:10] wasn't actually a NATO admit there. This [00:54:13] is not to say that there weren't [00:54:13] mistakes made by the west. The big [00:54:14] mistake by the west is if you're going [00:54:16] to admit Ukraine to NATO do it. Don't [00:54:18] start flirting with them and then don't [00:54:20] do it. That puts them in the worst [00:54:21] possible position. And it just [00:54:22] demonstrates that over the past 20 years [00:54:24] the United States has been a piss poor [00:54:25] ally. It really has. I mean, the United [00:54:27] States has stabbed in the back a [00:54:28] multiplicity of nations to which it [00:54:30] guaranteed security and prosperity, [00:54:33] right? I mean, we did nothing when the [00:54:34] Chinese took Hong Kong. We did nothing [00:54:35] when not only nothing, we surrendered [00:54:37] the entire country of Afghanistan to the [00:54:39] Taliban, leaving Americans behind and [00:54:42] millions and millions of dollars worth [00:54:43] of military weaponry over there. If you [00:54:45] think that didn't play into Putin's [00:54:46] calculation, you have another thing [00:54:47] coming. You know, they there just too [00:54:49] many ally the Kurds in Iraq. I mean, [00:54:51] there you you can go down the list. And [00:54:53] so, you know, what we did with Ukraine [00:54:55] and saying to them, it would be great if [00:54:56] you join the EU. It'd be great if you [00:54:57] join NATO. Also, you definitely can't [00:54:59] join the EU and NATO put them in a [00:55:01] really awkward position visa v Russia. [00:55:03] Now, with that said, does that mean that [00:55:05] Russia then has the right to fully [00:55:06] invade Ukraine and take it over? Of [00:55:09] course not. Vlad Putin is operating [00:55:12] under 19th century power politics [00:55:13] principles. This is what people don't [00:55:15] understand. He's not doing anything new. [00:55:16] He's not crazy. He's just operating like [00:55:18] all the greats in Russian history do. [00:55:19] When I say the greats, I mean literally [00:55:20] people named the great. So, Katherine [00:55:22] the Great, Peter the Great, he's just [00:55:24] operating like that. Any Russian leader [00:55:26] who expands Russian borders is [00:55:27] considered the great. So, if you're [00:55:29] Vladimir Putin and you're ending what [00:55:30] may be the end of your life and you are [00:55:32] looking to establish your authority, you [00:55:34] need to expand the borders of Russia and [00:55:35] that's really what this was about. So, [00:55:37] was that avoidable by by us, you know, [00:55:40] sort of being nicer to Vladimir Putin? I [00:55:41] mean, we're pretty nice when you let him [00:55:42] have Crimea for no reason and when we [00:55:44] let him have the Donbass region for no [00:55:45] reason. So yeah, I I I'm I'm very [00:55:47] skeptical of the idea that it was we who [00:55:50] provoked him into war by NATO existing. [00:55:52] Like I just I just don't think that's a [00:55:54] correct analysis of the situation. [00:55:56] Uh I have a follow-up question with that [00:55:57] too. [00:55:58] Sure. [00:55:58] Um so Russia, the left is decrying [00:56:02] Russia a little bit and uh but not China [00:56:04] for killing uh Muslims. [00:56:06] Yes. [00:56:06] Do you have an opinion on that? [00:56:08] I mean the the reason for that is [00:56:10] because the the media constantly reflect [00:56:11] the will of the presidents of the United [00:56:13] States even if he has no will of his [00:56:14] own. So, I mean, Joe Joe I'm just going [00:56:16] to keep ripping on Biden if you didn't [00:56:17] notice. Um, the So, if so, [00:56:23] the simple fact is this. Joe Biden took [00:56:25] an aggressive line on Ukraine. If he had [00:56:26] taken a not aggressive line on Ukraine, [00:56:28] then everything then the media would [00:56:30] have said he was doing the right thing [00:56:31] not to take an aggressive line on [00:56:32] Ukraine. He's taken a not particularly [00:56:34] aggressive line on China. And so, they [00:56:35] say he's right to take a not [00:56:36] particularly aggressive line on China. [00:56:38] The only shock to me of his entire [00:56:39] administration in terms of media [00:56:40] coverage is how antipathetic the media [00:56:42] were to his moves in Afghanistan. And I [00:56:44] think that's because a lot of media [00:56:45] members had actually been on the ground [00:56:47] with American soldiers in Afghanistan [00:56:48] and they knew people in Afghanistan. So [00:56:50] I think they were kind of shocked by how [00:56:51] quickly things collapsed over there. But [00:56:53] you know, as far as the the the left's [00:56:55] perspective on on China and Russia, you [00:56:57] have to understand the Democratic the [00:56:59] Democrats and the media are not two [00:57:00] separate wings. They are the same. They [00:57:02] are an identity. The Democrats and the [00:57:04] media, they they eat in the same [00:57:06] circles. They talk to the same people. [00:57:08] It is an absolute echo chamber. And so [00:57:10] whatever Joe Biden wants them to say [00:57:11] about Ukraine, they're going to say [00:57:13] about Ukraine. Thank you so much. And [00:57:15] thank you so much for coming out. I [00:57:16] really, really appreciate it. [00:57:20] Hey, Ben. Ben. Ben. [00:57:28] [Music] [00:57:51] [Music]
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