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21 Health Matrix 189, *
and articulate the ways in which a policy they support advances their personal conception
of what is good and meaningful in life. That is, where the norm of public reason requires
speakers to [`2113] keep quiet about their overarching "world-view" when talking about
social policy, the norm of expressive over-determination demands that speakers explicitly
acknowledge the connection between their policy choices and their world-view. Second,
Kahan would require people to speak about a preferred policy in ways that allow other
people to see the policy as "expressing meanings distinctive of their worldviews as well." ne)
In order to ensure that policy proposals can be determined or justified through multiple
world-views (i.e., that proposals can be "expressively overdetermined"), political speakers
would be "strictly forbidden to engage in forms of advocacy calculated to render laws and
policies univocal in their meanings."
It may be optimistic, and perhaps patronizing, to think that controversial policy
proposals can always "admit of multiple cultural interpretations." -42 It seems inevitable that
some kinds of proposals will inevitably resonate more with an "individualist" rather than an
"egalitarian," or vice-versa. It may be sufficient instead to tweak the second step of
Kahan's prescription and say that speakers should be required to explicitly and sincerely
address the ways in which their preferred policy advances their own world-view and the
ways in which it at least does not unduly threaten the world views of others. Such an
approach still achieves the dual benefits that Kahan seeks of first, alerting the speaker to
the biased nature of her own positions, and, second, disarming her interlocutors'
reasonable fears that their world view may be threatened by a policy advocated by
someone with a world-view different from their own. ^-`) r2191
Kahan intends for "expressive over-determination" to be deployed in political
discourse, where it will replace the norm of public reason. But his framework might be
usefully installed, with alteration, as a discourse norm for corporate speech on behalf of
multiple stakeholders. ^°• Instead of urging directors to appeal to world-view categories, we
might insist that they speak in a manner that explicitly makes clear the ways in which a
proposed course of corporate action is likely to advance shareholder interests as well as
making clear the ways in which the proposal would affect other groups of stakeholders.
Directors would be obliged to speak with candor in terms that resonate with the particular
interests of each of the groups. For example, they might speak of risks of loss and
chances of profits when expressing the shareholders stake in corporate action, wages,
working conditions, and job security when speaking of the consequences of a corporate
choice for workers, and cost, quality and consumption consequences when expressing the
intended or likely effect of a corporate decision on the firm's consumers. ns'
Firms with fiduciary obligations to multiple stakeholders might also be expected to
speak in an expressively over-determined fashion when they speak to their different
constituencies through advertising, disclosures, or public statements. To comply with the
norm, for example, firms would be forbidden from making a statement to share 220] ['
holders about the profitability of a particular course of action without also expressing to
consumers how their interest is implicated in the proposed action, and also speaking to
workers about how the plans would affect them. The form of such speech need not be
prescribed with nuance or particularity. Certainly a prospectus sent to shareholders need
not have a section directed at consumers, and general advertising to consumers need not
also contain information about cost-of-living increases for workers in the next year. But
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